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1Shi wu xiang ke yu yin shi jin ji

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“Shi wu xiang ke yu yin shi jin ji” Metadata:

  • Title: ➤  Shi wu xiang ke yu yin shi jin ji
  • Author:
  • Language: chi
  • Number of Pages: Median: 284
  • Publisher: Zhongguo hua qiao chu ban she
  • Publish Date:
  • Publish Location: Beijing Shi

“Shi wu xiang ke yu yin shi jin ji” Subjects and Themes:

Edition Identifiers:

Access and General Info:

  • First Year Published: 2004
  • Is Full Text Available: Yes
  • Is The Book Public: No
  • Access Status: Borrowable

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Yao Chang

Hu's death, Yao Chang's older brother Yao Xiang tried to start an independent state but was defeated and killed by Former Qin forces. Yao Chang became

Wu wei

Wu wei (traditional Chinese: 無為; simplified Chinese: 无为; pinyin: wúwéi) is a polysemous, ancient Chinese concept expressing an ideal practice of "inaction

Liu Yao

Later in 325, Liu Yao created Liu Yin the Prince of Nanyang and further bestowed on him the title of Grand Chanyu, putting Wu Hu tribal forces under

Arsenal Military Academy

starring Bai Lu, Xu Kai, Li Chengbin and Wu Jiayi in main roles. The series tells the story of Xie Xiang, who disguises herself as a male student under

Shi Hu

Shi Hu (Chinese: 石虎; 295 – 26 May 349), courtesy name Jilong (季龍), also known by his posthumous name as the Emperor Wu of Later Zhao (後趙武帝), was an emperor

Ran Min

Zhan was mentioned to have died in battle when Shi Hu was defeated by Han-Zhao's emperor Liu Yao in 328, but it is not clear whether this Shi Zhan was

Sixteen Kingdoms

Chang'an from the Former Qin in 354 and Luoyang from Qiang chieftain Yao Xiang in 356. In 369, he led a large force across the Yellow River into Hebei

List of gods in the Investiture of the Gods

Xingxing (地刑星): Qin Xiang Di Zhuangxing (地壯星): Wu Yangong Di Liexing (地劣星): Fan Bin Di Jianxing (地健星): Ye Jingchang Di Haoxing (地耗星): Yao Ye Di Zeixing (地賊星):

Laozi

to sharpen the point. Wu wei, literally 'non-action' or 'not acting', is a central concept of the Tao Te Ching. The concept of wu wei is multifaceted,

Jing zuo

world and abandoning one's self." (Yao 2000, p. 222). Furthermore, "Neo-Confucian scholars take quiet sitting (Jing zuo) to be only a way to help understand