Explore: Throne Of God

Did Jewish throne mysticism, the so-called 'merkabah mysticism', influence the emergence and formation of the earliest exaltation Christology? The author presents resurrection Christology as a part of Jewish Christian merkabah tradition. Christ's exaltation was described as a heavenly journey that culminated in his enthronement on the divine throne of glory. Christian writers did exploit the symbolic world, the images and metaphors of Second Temple Judaism. The exaltation discourse that they present, however, is completely new. A simple typological explanation is unable to explain the nature of early Christology. Christ was not depicted as a heavenly angelic figure or an exalted patriarch. He was described as the enthroned Son of God whose reign is eternal. By exploiting linguistic and literary methods Eskola reconstructs the narrative structure of christological statements. Several different narratives were discerned, each one of which expresses one form of a so-called Christian merkabah tradition. In the New Testament, Christ's resurrection has been interpreted in terms of exaltation discourse, cultic discourse, and judicial discourse. Each one of these produced a different narrative about the exalted Christ. Further, the new approach sheds light for instance on the idea of the so-called adoptionist Christology. There was no concept of adoption in early Jewish Christian exaltation Christology. Exalted Christ on the throne of Glory was not considered merely as a pious Jew making a heavenly journey, but as the divine Savior of the world. The intertextual transformation of Jewish concepts underlined the Lordship of Christ as a heavenly king. The confessing of Christ as Lord realized simultaneously the core of traditional Jewish devotion - faith in and faithfulness to God as a heavenly King.

3From Apocalypticism to Gnosticism

Studies in Apocalypticism, Merkavah Mysticism, and Gnosticism

By Ithamar Gruenwald

This collection of papers and articles brings together the results of over 10 years of research in the field of Jewish esoteric literature. The major subjects dealt with in the book are: the nature of Jewish esoteric literature; the development of Jewish Apocalypticism and Merkavah Mysticism from Scriptural Prophetism; the major qualities of Apocalypticism; the relationship between Judaism and Gnosticism; Judaism and Manichaeism; and the problem of a Jewish type of Gnosticism.

This collection of papers and articles brings together the results of over 10 years of research in the field of Jewish esoteric literature. The major subjects dealt with in the book are: the nature of Jewish esoteric literature; the development of Jewish Apocalypticism and Merkavah Mysticism from Scriptural Prophetism; the major qualities of Apocalypticism; the relationship between Judaism and Gnosticism; Judaism and Manichaeism; and the problem of a Jewish type of Gnosticism.

5The Celestial Temple as Viewed in the Aggadah

By Victor Aptowitzer

This collection of papers and articles brings together the results of over 10 years of research in the field of Jewish esoteric literature. The major subjects dealt with in the book are: the nature of Jewish esoteric literature; the development of Jewish Apocalypticism and Merkavah Mysticism from Scriptural Prophetism; the major qualities of Apocalypticism; the relationship between Judaism and Gnosticism; Judaism and Manichaeism; and the problem of a Jewish type of Gnosticism.

6The Gate of Heaven

The History and Symbolism of the Temple in Jerusalem

By Margaret Barker

In this book, first published in 1991, the prolific and innovative British biblical scholar Margaret Barker sets out to explore the origins and the afterlife of traditions about the Temple in Judaism. Using evidence from the deutero-canonical and pseudepigraphic texts, Qumran and rabbinic material, as well as early Christian texts and liturgies, she advances a host of radical and suggestive theories, including the following: 1. Apocalyptic writing was the temple tradition. 2. Temple buildings were aligned to establish a solar calendar, thus explaining the astronomical texts incorporated in 1 Enoch 3. The temple symbolism of priest and sanctuary antedated the Eden stories of Genesis. 4. The temple buildings depicted heaven and earth separated by a veil of created matter. 5. The throne visions, the basis of the later Merkavah mysticism, originated as high priestly sanctuary experiences, first attested in Isaiah but originating in the royal cult when king figures passed beyond the temple veil from earth into heaven, from immortality to the resurrected state, and then returned.

7Le Trône de Dieu

By Marc Philonenko

In this book, first published in 1991, the prolific and innovative British biblical scholar Margaret Barker sets out to explore the origins and the afterlife of traditions about the Temple in Judaism. Using evidence from the deutero-canonical and pseudepigraphic texts, Qumran and rabbinic material, as well as early Christian texts and liturgies, she advances a host of radical and suggestive theories, including the following: 1. Apocalyptic writing was the temple tradition. 2. Temple buildings were aligned to establish a solar calendar, thus explaining the astronomical texts incorporated in 1 Enoch 3. The temple symbolism of priest and sanctuary antedated the Eden stories of Genesis. 4. The temple buildings depicted heaven and earth separated by a veil of created matter. 5. The throne visions, the basis of the later Merkavah mysticism, originated as high priestly sanctuary experiences, first attested in Isaiah but originating in the royal cult when king figures passed beyond the temple veil from earth into heaven, from immortality to the resurrected state, and then returned.

“Le Trône de Dieu” Metadata:

• Title: Le Trône de Dieu
• Author: Marc Philonenko
• Language: German - Deutsch
• Number of Pages: 392
• Publisher: Mohr Siebeck
• Publish Date: 1993
• Genres: Religion

Edition Identifiers:

• Google Books ID: eKTajFc9Qk8C
• ISBN-13: 9783161460524
• ISBN-10: 3161460529
• All ISBNs: 3161460529 - 9783161460524

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• Public Domain: No
• Availability Status: Partially available
• Availability Status for country: US.
• Available Formats: Text is not avialbe, image copy is available.
• Google Books Link: Google Books

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8Der Vorhang vor dem Thron Gottes

eine exegetisch-religionsgeschichtliche Untersuchung zu Hebräer 6, 19 f. und 10, 19 f

By Otfried Hofius

In this book, first published in 1991, the prolific and innovative British biblical scholar Margaret Barker sets out to explore the origins and the afterlife of traditions about the Temple in Judaism. Using evidence from the deutero-canonical and pseudepigraphic texts, Qumran and rabbinic material, as well as early Christian texts and liturgies, she advances a host of radical and suggestive theories, including the following: 1. Apocalyptic writing was the temple tradition. 2. Temple buildings were aligned to establish a solar calendar, thus explaining the astronomical texts incorporated in 1 Enoch 3. The temple symbolism of priest and sanctuary antedated the Eden stories of Genesis. 4. The temple buildings depicted heaven and earth separated by a veil of created matter. 5. The throne visions, the basis of the later Merkavah mysticism, originated as high priestly sanctuary experiences, first attested in Isaiah but originating in the royal cult when king figures passed beyond the temple veil from earth into heaven, from immortality to the resurrected state, and then returned.

“Der Vorhang vor dem Thron Gottes” Metadata:

• Title: ➤  Der Vorhang vor dem Thron Gottes
• Author: Otfried Hofius
• Language: German - Deutsch
• Number of Pages: 136
• Publisher: Mohr Siebeck
• Publish Date: 1972
• Genres: Religion

Edition Identifiers:

• Google Books ID: 7TG1QpCro8cC
• ISBN-13: 9783161336713
• ISBN-10: 3161336712
• All ISBNs: 3161336712 - 9783161336713

Free Online Preview

• Public Domain: No
• Availability Status: Partially available
• Availability Status for country: US.
• Available Formats: Text is not avialbe, image copy is available.
• Google Books Link: Google Books

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9פירוש המרכבה

By Joseph ben Abraham Gikatilla

In this book, first published in 1991, the prolific and innovative British biblical scholar Margaret Barker sets out to explore the origins and the afterlife of traditions about the Temple in Judaism. Using evidence from the deutero-canonical and pseudepigraphic texts, Qumran and rabbinic material, as well as early Christian texts and liturgies, she advances a host of radical and suggestive theories, including the following: 1. Apocalyptic writing was the temple tradition. 2. Temple buildings were aligned to establish a solar calendar, thus explaining the astronomical texts incorporated in 1 Enoch 3. The temple symbolism of priest and sanctuary antedated the Eden stories of Genesis. 4. The temple buildings depicted heaven and earth separated by a veil of created matter. 5. The throne visions, the basis of the later Merkavah mysticism, originated as high priestly sanctuary experiences, first attested in Isaiah but originating in the royal cult when king figures passed beyond the temple veil from earth into heaven, from immortality to the resurrected state, and then returned.

10كتاب العرش وما روي فيه

By Muḥammad ibn ʻUthmān Ibn Abī Shaybah

In this book, first published in 1991, the prolific and innovative British biblical scholar Margaret Barker sets out to explore the origins and the afterlife of traditions about the Temple in Judaism. Using evidence from the deutero-canonical and pseudepigraphic texts, Qumran and rabbinic material, as well as early Christian texts and liturgies, she advances a host of radical and suggestive theories, including the following: 1. Apocalyptic writing was the temple tradition. 2. Temple buildings were aligned to establish a solar calendar, thus explaining the astronomical texts incorporated in 1 Enoch 3. The temple symbolism of priest and sanctuary antedated the Eden stories of Genesis. 4. The temple buildings depicted heaven and earth separated by a veil of created matter. 5. The throne visions, the basis of the later Merkavah mysticism, originated as high priestly sanctuary experiences, first attested in Isaiah but originating in the royal cult when king figures passed beyond the temple veil from earth into heaven, from immortality to the resurrected state, and then returned.