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1Ācārya (Muni) Nemicandra’s Dravyasamgraha – With Authentic Explanatory Notes (Thoroughly Revised Second Edition) आचार्य (मुनि) नेमिचन्द्र विरचित द्रव्यसंग्रह - प्रामाणिक व्याख्या सहित (आद्योपांत संशोधित द्वितीय संस्करण)

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“Ācārya (Muni) Nemicandra’s Dravyasamgraha – With Authentic Explanatory Notes (Thoroughly Revised Second Edition) आचार्य (मुनि) नेमिचन्द्र विरचित द्रव्यसंग्रह - प्रामाणिक व्याख्या सहित (आद्योपांत संशोधित द्वितीय संस्करण)” Metadata:

  • Title: ➤  Ācārya (Muni) Nemicandra’s Dravyasamgraha – With Authentic Explanatory Notes (Thoroughly Revised Second Edition) आचार्य (मुनि) नेमिचन्द्र विरचित द्रव्यसंग्रह - प्रामाणिक व्याख्या सहित (आद्योपांत संशोधित द्वितीय संस्करण)
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  • Language: pra
  • Publisher: Vijay Kumar Jain
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“Ācārya (Muni) Nemicandra’s Dravyasamgraha – With Authentic Explanatory Notes (Thoroughly Revised Second Edition) आचार्य (मुनि) नेमिचन्द्र विरचित द्रव्यसंग्रह - प्रामाणिक व्याख्या सहित (आद्योपांत संशोधित द्वितीय संस्करण)” Subjects and Themes:

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  • First Year Published: 2022
  • Is Full Text Available: No
  • Is The Book Public: No
  • Access Status: No_ebook

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Samvara

Samvara (saṃvara) is one of the tattva or the fundamental reality of the world as per the Jain philosophy. It means stoppage—the stoppage of the influx

Stoppage

ceasefire in warfare Samvara in Jain philosophy a firearm malfunction This disambiguation page lists articles associated with the title Stoppage. If an internal

Tattva (Jainism)

bandha (bondage) – mutual intermingling of the soul and karmas. saṃvara (stoppage) – obstruction of the inflow of karmic matter into the soul. nirjarā

Asrava

Out that the seven, the four—influx (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to the karmic process. The āsrava,

Causes of karma in Jainism

predicament. Out of those, four—influx (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to the karmic process. Karma gets bound

Twelve Contemplations

doctrine. Stoppage of new Karma is called Samvara. Constant engagement on these twelve contemplations help the soul in samvara or stoppage of karmas.

Karma in Jainism

is possible by samvara (stoppage of inflow of new karmas) and nirjarā (shedding of existing karmas through conscious efforts). Samvara is achieved through

Samayasāra

concepts like Karma, Asrava (influx of karmas), Bandha (Bondage), Samvara (stoppage), Nirjara (shedding) and Moksha (complete annihilation of karmas)

Tattva

objects. Asrava – Influx of karma. Bandha – The bondage of karma. Samvara – The stoppage of influx of karma. Nirjara – Shedding of karma. Moksha – Liberation

Tattvartha Sutra

and the bondage of the karmas. The ninth chapter describes the blocking, samvara and shedding of the karmas, nirjara. The final chapter discusses moksha