Explore: Religious Aspects Of Good And Evil

problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient

In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿēṣ haddaʿaṯ ṭōḇ wārāʿ,

understanding of the human condition, where strife and suffering (cf. Hinduism) are the true roots of evil. In certain religious contexts, evil has been described

antagonistic opposite of good, in which good should prevail and evil should be defeated. Evil is often used to denote profound immorality. Evil has also been

against the evil eye. Some of the most famous talismans against the evil eye include the nazar amulet, itself a representation of an eye, and the hamsa

and piśāca, are not inherently evil, but reborn in states of misery as the result of bad karma. They may have good and evil characteristics, just as any

good goddess of the moon. Tharizdun – Chaotic evil god of madness. Tiamat – Lawful evil goddess of wealth, greed, and vengeance. Torog – Neutral evil

personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force

destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological

humankind's congenital inclination to do evil. The concept is prominent in rabbinic texts and in the works of the Syriac poet Narsai. The term itself is