Explore: Relation To Johannine Literature

The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since

content to the three Johannine epistles, most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit

The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was

canonical books of the New Testament are ascribed to John and thus called collectively the Johannine literature: The Gospel of John The First Epistle of John

Jew the claims of Christianity – to bring the Jew to the full realization of the relation of Judaism to Christianity, to make clear that Christ has fulfilled

lists the following similarities in theme between the Odes and the Johannine literature: Christ is the Word Christ existed before the foundation of the world

society: Those who, as far as their civil status is concerned, stand in relation to one an other as masters and slaves, inasmuch as they are members of the

strictly conventional. The writer, whoever he or she was, sounds to many like a Johannine Christian, inasmuch as he uses the word "Logos" as a substitute

(psychikoi), a term also used in relation to Gnosticism in other literature. While it does seem that Jude may have been used to attack Gnostics in later centuries

is alleged to be less intimate and personal in tone than the first, and in some of its teaching, particularly in relation to eschatology, to conflict with