Explore: Moravian Presbyter

Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Scandinavian Lutheran, Anglican, Moravian, Hussite, and Old Catholic traditions maintain that a bishop's orders are neither regular nor valid without consecration through apostolic succession. These traditions do not always consider the episcopal consecrations of all of the other traditions as valid. This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession going back to the apostles. According to the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, "apostolic succession" means more than a mere transmission of powers. It is succession in a church which witnesses to the apostolic faith, in communion with the other churches, witnesses of the same apostolic faith. The "see (cathedra) plays an important role in inserting the bishop into the heart of ecclesial apostolicity", but once ordained, the bishop becomes in his church the guarantor of apostolicity and becomes a successor of the apostles. Those who hold for the importance of apostolic succession via episcopal laying on of hands appeal to the New Testament which, they say, implies a personal apostolic succession, from Paul to Timothy and Titus, for example. They appeal as well to other documents of the early Church, especially the Epistle of Clement. In this context, Clement explicitly states that the apostles appointed bishops as successors and directed that these bishops should in turn appoint their own successors; given this, such leaders of the Church were not to be removed without cause and not in this way. Further, proponents of the necessity of the personal apostolic succession of bishops within the Church point to the universal practice of the Great Church and state church of the Roman Empire, up to AD 431, before it was divided into the Church of the East, Oriental Orthodoxy, the Eastern Orthodox Church and the Roman Catholic Church. Some Christians, including many Protestants, deny the need for this type of continuity and severely question the historical claims involved; Anglican academic Eric G. Jay comments that the account given of the emergence of the episcopate in Chapter III of the dogmatic constitution Lumen gentium (1964) "is very sketchy, and many ambiguities in the early history of the Christian ministry are passed over". Still, others (primarily African-American Pentecostals within North America) teach and claim the importance of apostolic succession through individuals such as J. Delano Ellis and Paul S. Morton of the Joint College of African-American Pentecostal Bishops.

A bishop is an ordained member of the clergy who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of dioceses. The role or office of the bishop is called episcopacy or the episcopate. Organisationally, several Christian denominations utilise ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority within their dioceses. Traditionally, bishops claim apostolic succession and the historic episcopacy, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility by Christ to govern, teach and sanctify the Body of Christ (the Christian Church). Priests, deacons and lay ministers co-operate and assist their bishops in pastoral ministry. Some Pentecostal and other Protestant denominations have bishops who oversee congregations, though they do not necessarily claim apostolic succession, with exception to those Pentecostals and Charismatics affiliated to churches founded by J. Delano Ellis and Paul S. Morton.