Explore: Meditation (confucianism)

relied on meditation and insight to achieve supreme reason; the Neo-Confucianists chose to follow Reason. The importance of li in Neo-Confucianism gave the

Daoism was in competition with Confucianism and Buddhism during the Tang dynasty (618–907), and Daoists integrated new meditation theories and techniques from

Edo Neo-Confucianism, known in Japanese as Shushi-Gaku (朱子學, shushigaku), refers to the schools of Neo-Confucian philosophy that developed in Japan during

Religious Confucianism is an interpretation of Confucianism as a religion. It originated in the time of Confucius with his defense of traditional religious

Naturalism, Mohism, Confucianism, various Legalist theories, as well as the I Ching and Spring and Autumn Annals. Taoism and Confucianism developed significant

"fulfilled" with the development (bhāvanā) of mindfulness (sati) and meditation (jhāna) and other path-factors. While jhāna has a central role in the

complements the action of Neo-Confucianism, with prominent Neo-Confucians advocating certain forms of meditation. Neo-Confucianism was a revived version of

is a system of coordinated body-posture and movement, breathing, and meditation said to be useful for the purposes of health, spirituality, and martial

'quiet sitting', from Sanskrit pratisaṃlīna) refers to the Neo-Confucian meditation practice advocated by Zhu Xi and Wang Yang-ming. Jing zuo can also be

Southern Song dynasty. As a leading figure in the development of Neo-Confucianism, Zhu Xi played a pivotal role in shaping the intellectual foundations