Explore: Higher Doctrine Of Buddhism

Anatta doctrines in a vast majority of Buddhist texts, leading scholars to posit that the Tathagatagarbha Sutras were written to promote Buddhism to non-Buddhists

The schools of Buddhism are the various institutional and doctrinal divisions of Buddhism, which have often been based on historical sectarianism and

The Secret Doctrine, the Synthesis of Science, Religion and Philosophy, is a pseudoscientific esoteric book as two volumes in 1888 written by Helena Blavatsky

Saṃsāra (in Sanskrit (संसार) and Pali) in Buddhism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered

The Buddhist doctrine of the two truths (Sanskrit: dvasatya, Wylie: bden pa gnyis) differentiates between two levels of satya (Sanskrit; Pāli: sacca; meaning

self" doctrine, which traditional Theravada monks consider as heretically denying the fundamental anatta (not-self) doctrine of Buddhism. Buddhism has not

Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the

transformation of twentieth-century Chinese Buddhism: Master Yinshun’s interpretation of the tathagatagarbha doctrine, Contemporary Buddhism, Vol. 5, No

exposition of the saṃsāra doctrine is found in early Buddhism and Jainism, as well as in various schools of Hindu philosophy. The saṃsāra doctrine is tied

affairs of the Cosmos. Rather, karmaphala is the outcome of a natural process of cause and effect. Within Buddhism, the real importance of the doctrine of karma