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Source: The Open Library
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1Epulum, epulae, epulatio nella Volgata
By Renzo Petraglio
“Epulum, epulae, epulatio nella Volgata” Metadata:
- Title: ➤ Epulum, epulae, epulatio nella Volgata
- Author: Renzo Petraglio
- Language: ita
- Number of Pages: Median: 192
- Publisher: Morcelliana
- Publish Date: 1975
- Publish Location: Brescia
“Epulum, epulae, epulatio nella Volgata” Subjects and Themes:
- Subjects: Bible - Versions - Vulgate - Epulum (The word)
Edition Identifiers:
- The Open Library ID: OL5010177M
- Online Computer Library Center (OCLC) ID: 2719557
- Library of Congress Control Number (LCCN): 76533700
Access and General Info:
- First Year Published: 1975
- Is Full Text Available: No
- Is The Book Public: No
- Access Status: No_ebook
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Source: Wikipedia
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Lectisternium
the women and children. This is a point of distinction between the original practice at the lectisternium and the epulum Jovis, the goddesses at the latter
Religion in ancient Rome
Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble
Roman festivals
Magni, "the oldest and most famous" of the ludi 13 (Ides): anniversary of the Temple to Jupiter Optimus Maximus; an Epulum Iovis; an epulum to the Capitoline
Jupiter (god)
argued that the epulum of the Ludi Plebei was the model of the Ludi Romani, but Wissowa finds the evidence for this assumption insufficient. The Ludi Plebei
Glossary of ancient Roman religion
("birthday" or anniversary of dedication) of the temple, when a banquet for Jupiter (Epulum Jovis) was also held. The nail-driving ceremony, however, took place
Svetovit
is also linked to the festival of Jupiter, epulum Iovis, held on September 13, associated with the end of the harvest. He compares divination predicting
Iguvine Tablets
and a ram to Iove at the time of the decuriae of month Semonius by the ten sets of families of each of the 12 regions. Sacred Epulum (feast) in honour of
Ceres (mythology)
September was attended by pilgrims from all over the region; this feast was also the same day as the Epulum Jovis. Pliny considered this rebuilding a fulfillment
Hetoimasia
Like the Greeks and other ancient peoples, the Romans held ritual banquets for the gods (a ritualized "theoxenia"), including the annual Epulum Jovis
Persa (play)
reference in lines 99–100 to the epulum Iovis "banquet of Jupiter", a custom instituted in 196 BC; another indication is the large number of polymetric