Explore: Ebabbar Temple (sippar)

year of Samsu-iluna of Babylon, who reported restoring "Ebabbar, the temple of Szamasz in Sippar", along with the city's ziggurat. The tablets, which ended

In the Early Dynastic period kings of Mari most likely visited the Ebabbar in Sippar to pay homage to its deity. In later periods, it was renovated by

judge of heaven and the netherworld, concerning Ebabbar ['shining house'], his temple which is in Sippar, which Nebuchadnezzar, a former king had rebuilt

discovered in 1881 by Hormuzd Rassam at Sippar. The monument mainly deals with the refurbishment of the Ebabbar temple in Sippar. It was assumed to be a legitimate

Ebabbar temple in Larsa (not the same temple as that of the same name at Sippar), attributes Marduk's traditional titles to Sîn: As for the Ebabbar,

only than Ishtar. Aya was worshiped in Sippar in the temple of Shamash, known under the ceremonial name Ebabbar [pl]. They are the divine couple most often

2021-11-16. Retrieved 2021-11-16. Spar, Ira; Jursa, Michael (2014). The Ebabbar Temple Archive and Other Texts from the Fourth to the First Millennium B.C

fashion typical of Mesopotamian royal inscriptions. It tells how Sippar and the Ebabbar temple of Shamash had fallen into disrepair with the loss of the statue

Michael Jursa (2014). Cuneiform Texts in the Metropolitan Museum of Art: Volume IV: The Ebabbar Temple Archive. Metropolitan Museum of Art. pp. 76–83.

suspension of the regular food and drink offerings at the Ebabbar, or white house, temple of Šamaš in Sippar. The Kassite derived theophoric element (dKaššû =