Explore: Djanggawul (aboriginal Australian Mythology)

the most important stories in Aboriginal Australian mythology, and concerns the moiety known as Dhuwa. The Djanggawul/Djang'kawu myth specifically concerned

Bobbi-Bobbi, benevolent Binbinga snake deity Djanggawul, three creator-siblings of northeast Arnhem Land mythology Djunkgao, a group of sisters associated

creator-spirit (represented by Venus, the Morning Star in Aboriginal astronomy) as she guided the Djanggawul sisters. Barnumbirr is also said to live on the island

is a mother goddess and the patron deity of many heroes in Australian Aboriginal mythology. Kunapipi gave birth to human beings as well as to most animals

Australian Dreaming: 40,000 Years of Aboriginal History. New Holland. ISBN 9781741102581. Berndt, Ronald M. (2005) [1952]. Djanggawul: An Aboriginal Religious

Géza (1992), Mythology of Arnhem Land, pp. 141–142, Psychoanalytic interpretation of three Arnhem Land myth cycles: Djanggewul (Djanggawul), Banaitja/Laintjung

Birrahgnooloo Yhi Karajarri Dilga Wotjobaluk Gnowee Wurundjeri Karatgurk Yolngu Djanggawul Julunggul Percunatele Latvian Bangu māte Cela māte Darzamāte Dēkla (Dēkla

of Australia, who is identified as the planet Venus. In Yolngu Dreaming mythology, she is believed to have guided the first humans, the Djanggawul sisters

Baijini are a mythical people mentioned in the Djanggawul song cycle of the Yolngu people, an Aboriginal Australian people of Arnhem Land in the Northern Territory

are an aggregation of Aboriginal Australian people inhabiting north-eastern Arnhem Land in the Northern Territory of Australia. Yolngu means "person"