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1Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti

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“Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti” Metadata:

  • Title: ➤  Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti
  • Authors:
  • Languages: English - san
  • Number of Pages: Median: 177
  • Publisher: South Asia Books - Navrang
  • Publish Date:
  • Publish Location: New Delhi

“Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti” Subjects and Themes:

Edition Identifiers:

Access and General Info:

  • First Year Published: 1991
  • Is Full Text Available: No
  • Is The Book Public: No
  • Access Status: No_ebook

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    Dharmakirti

    rendering support, you may see question marks, boxes, or other symbols. Dharmakīrti (fl. c. 600–670 CE;), was an influential Indian Buddhist philosopher

    Dignāga

    Tibet." Dignāga's thought influenced later Buddhist philosophers like Dharmakirti and also Hindu thinkers of the Nyaya school. Dignāga's epistemology accepted

    Dharmakīrtiśrī

    literally "from Suvarnadvīpa"), also known as Kulānta and Suvarṇadvipi Dharmakīrti, was a renowned 10th century Buddhist teacher. His name refers to the

    Rebirth (Buddhism)

    York: Columbia University Press. Hayes, Richard P. Dharmakirti on punarbhava,1993. Franco, Eli, Dharmakīrti on compassion and rebirth, Arbeitskreis für Tibetische

    Buddhist logico-epistemology

    "Epistemological school" (Sanskrit: Pramāṇa-vāda), i.e., the school of Dignaga and Dharmakirti which developed from the 5th through 7th centuries and remained the main

    Jitāri

    Indian Buddhist philosopher who followed the Epistemological school of Dharmakīrti and Madhyamaka. He is considered one of the greatest panditas of the

    Apoha

    successor Dharmakīrti (6th or 7th century CE). Buddhist philosophers of the logico-epistemological school, of which Dignāga and Dharmakīrti were the most

    Svasaṃvedana

    is able to remember both the object and one's former cognition of it. Dharmakirti, Dignaga's most influential follower also defended svasamvedana. He claimed

    Nalanda mahavihara

    students associated with the monastery included Dharmapala, Nagarjuna, Dharmakirti, Asanga, Vasubandhu, Chandrakirti, Xuanzang, Śīlabhadra, Vajrabodhi,

    Prajñakaragupta

    (The Ornament of the Commentary on Epistemology), a commentary on Dharmakīrti's Pramāṇavārttika which runs to over 16,200 Sanskrit ślokas. Prajñākaragupta