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Source: The Open Library
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1Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti
By C. S. Vyas and Dharmakirti
“Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti” Metadata:
- Title: ➤ Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti
- Authors: C. S. VyasDharmakirti
- Languages: English - san
- Number of Pages: Median: 177
- Publisher: South Asia Books - Navrang
- Publish Date: 1991 - 1992
- Publish Location: New Delhi
“Buddhist theory of perception with special reference to Pramāṇa vārttika of Dharmakīrti” Subjects and Themes:
- Subjects: ➤ Buddhist logic - Knowledge, Theory of (Buddhism) - Perception (Philosophy) - Philosophy - 5th cent - Dharmakirti - Dignaga - Pramanasamuccaya - Pramanavarttika - Buddhist Philosophy - Dignaga, - Knowledge, Theory of (Buddhism
- People: Dharmakīrti (7th cent) - Dignāga (5th cent)
Edition Identifiers:
- The Open Library ID: OL9071521M - OL1369390M
- Online Computer Library Center (OCLC) ID: 27999416
- Library of Congress Control Number (LCCN): 92900346
- All ISBNs: 8170130832 - 9788170130833
Access and General Info:
- First Year Published: 1991
- Is Full Text Available: No
- Is The Book Public: No
- Access Status: No_ebook
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Dharmakirti
rendering support, you may see question marks, boxes, or other symbols. Dharmakīrti (fl. c. 600–670 CE;), was an influential Indian Buddhist philosopher
Dignāga
Tibet." Dignāga's thought influenced later Buddhist philosophers like Dharmakirti and also Hindu thinkers of the Nyaya school. Dignāga's epistemology accepted
Dharmakīrtiśrī
literally "from Suvarnadvīpa"), also known as Kulānta and Suvarṇadvipi Dharmakīrti, was a renowned 10th century Buddhist teacher. His name refers to the
Rebirth (Buddhism)
York: Columbia University Press. Hayes, Richard P. Dharmakirti on punarbhava,1993. Franco, Eli, Dharmakīrti on compassion and rebirth, Arbeitskreis für Tibetische
Buddhist logico-epistemology
"Epistemological school" (Sanskrit: Pramāṇa-vāda), i.e., the school of Dignaga and Dharmakirti which developed from the 5th through 7th centuries and remained the main
Jitāri
Indian Buddhist philosopher who followed the Epistemological school of Dharmakīrti and Madhyamaka. He is considered one of the greatest panditas of the
Apoha
successor Dharmakīrti (6th or 7th century CE). Buddhist philosophers of the logico-epistemological school, of which Dignāga and Dharmakīrti were the most
Svasaṃvedana
is able to remember both the object and one's former cognition of it. Dharmakirti, Dignaga's most influential follower also defended svasamvedana. He claimed
Nalanda mahavihara
students associated with the monastery included Dharmapala, Nagarjuna, Dharmakirti, Asanga, Vasubandhu, Chandrakirti, Xuanzang, Śīlabhadra, Vajrabodhi,
Prajñakaragupta
(The Ornament of the Commentary on Epistemology), a commentary on Dharmakīrti's Pramāṇavārttika which runs to over 16,200 Sanskrit ślokas. Prajñākaragupta