Explore: Contributions In Doctrine Of Satisfaction For Sin

The idea of Jesus's death as an atonement for human sin was recorded in the Christian Bible, and was elaborated in Paul's epistles and in the Gospels

of the five points of Calvinism. The doctrine states that though the death of Jesus Christ is sufficient to atone for the sins of the whole world, it

sins of the penitent sinners, but to retain the sins of the impenitent as long as they do not repent." The doctrine of the real presence of Christ in

declared: [I]f they die truly repentant in charity before they have made satisfaction by worthy fruits of penance for (sins) committed and omitted, their souls

guilt and are in a state of sin from the moment of conception. This inherently sinful nature (the basis for the Calvinistic doctrine of "total depravity")

traditional doctrine. Paul VI made it clear that the Catholic Church's aim was not merely to help the faithful make due satisfaction for their sins, but chiefly

teachings include the doctrines of the Immaculate Conception (her own conception without the stain of original sin) and the Assumption of Mary (that her body

of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made seminal contributions to the development of just

"consistently attacked Calvinism on the related issues of original sin and election to salvation, doctrines that in their view undermined human moral exertion."

allegations. For example, in his biography of John Paul II, David Yallop asserts that the backlog of referrals to the Congregation for the Doctrine of the Faith