Explore: Yogācāra

Maitreya. Yogācāra was later imported to Tibet and East Asia by figures like Shantaraksita (8th century) and Xuanzang (7th-century). Today, Yogācāra ideas

East Asian Yogācāra refers to the Mahayana Buddhist traditions in East Asia which developed out of the Indian Buddhist Yogācāra (lit. "yogic practice")

Asian Yogācāra Buddhism (also known as "consciousness only", Ch: Weishi 唯識), which in turn influenced East Asian Buddhist thought in general. Yogācāra Buddhism

Phenomenology. Other names for the Yogācāra school are 'vijñanavada' (the doctrine of consciousness) and 'cittamatra' (mind-only). Yogācāra thinkers like Vasubandhu

standard Yogācāra "pivot" models of the three natures, in which the imagined and the perfected pivot on the dependent. That is, in the Yogācāra pivot model

aṣṭa vijñānakāyāḥ) are a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism. They enumerate the five sense consciousnesses

Yogācāra and the logico-epistemology of Dharmakirti into a novel Madhyamaka philosophical system. This philosophical approach is known as Yogācāra-Mādhyamika

addition to the standard eight consciousnesses of classical Yogācāra, some Chinese Yogācāra schools such as the Shelun maintained the existence of an immaculate

Sthiramati was a student of a Yogācāra scholar named Gunamati, and he was also a contemporary of another 6th century Yogācāra scholar, Dharmapala of Nālandā

the area of Indian/East Asian Yogācāra/Tathāgatagarbha. He contributed the contents of his catalogue of the major Yogācāra translations of Xuanzang to the