Explore: Abhidharmakośa (vasubandhu)

time, the Abhidharmakośa became the main source of Abhidharma and Sravakayana Buddhism for later Mahāyāna Buddhists. In the Kośa, Vasubandhu presents various

position. The Abhidharmakośa remains the main source for Abhidharma studies in both Tibetan Buddhism and East Asian Buddhism. Vasubandhu is later said

reference work of the Theravāda school, while the Abhidharmakośa (4–5th century CE) of Vasubandhu remains the primary source for Abhidharma studies in

later period of the same school, though with some differences, Vasubandhu's Abhidharmakośa explains (English trs. p. 383ff): What is an intermediate being

form). Some of Paramārtha's influential translations include Vasubandhu's Abhidharmakośa, Asaṅga’s Mahāyānasaṃgraha, and Dignāga's Ālambanaparīkṣā & Hastavālaprakaraṇa

The views of this group first appear in the Abhidharmakośabhāṣya of Vasubandhu. The name Sautrāntika indicates that unlike other North Indian Sthaviras

Abhidharmakośamarmapradīpa (Derge no. 4095) – a condensed summary of Vasubandhu's seminal work the Abhidharmakośa Āryamañjughoṣastotra (Tibetan: Ḥphags-pa ḥjam-paḥi-dbyans-kyibstod-pa

ISBN 978-8120806924, page 9 Lodrö Sangpo (Translator, 2012), Abhidharmakośa-Bhāṣya of Vasubandhu, Motilal Banarsidass, ISBN 978-8120836105 Gopal, Madan (1990)

based on Dharmasresthin's hṛdaya-sastra. Abhidharmakośa-bhāsya (Treasury of Higher Knowledge) by Vasubandhu (4th or 5th century) – a highly influential

(fr. trans.); Sangpo, Gelong Lodro (eng. trans.) (2012) Abhidharmakośa-Bhāṣya of Vasubandhu Volume I. Motilal Banarsidass Pubs. ISBN 978-81-208-3608-2