Writing the Incommensurable - Info and Reading Options
Kierkegaard, Rossetti, and Hopkins (Literature and Philosophy Series)
By Mary E. Finn

"Writing the Incommensurable" was published by Pennsylvania State University Press in January 1993, it has 180 pages and the language of the book is English.
“Writing the Incommensurable” Metadata:
- Title: Writing the Incommensurable
- Author: Mary E. Finn
- Language: English
- Number of Pages: 180
- Publisher: ➤ Pennsylvania State University Press
- Publish Date: January 1993
“Writing the Incommensurable” Subjects and Themes:
- Subjects: ➤ English Christian poetry - English poetry - History and criticism - Immanence (Philosophy) in literature - Immanence of God in literature - Religion - Sunde - Hopkins, gerard manley, 1844-1889 - Rossetti, christina georgina, 1830-1894 - Kierkegaard, soren, 1813-1855 - English poetry, history and criticism, 19th century - Christian poetry
- People: ➤ Christina Georgina Rossetti (1830-1894) - Gerard Manley Hopkins (1844-1889) - Soren Kierkegaard (1813-1855)
- Time: 19th century
Edition Specifications:
- Format: Hardcover
- Weight: 1.1 pounds
- Dimensions: 9.5 x 6.5 x 1 inches
Edition Identifiers:
- The Open Library ID: OL10283970M - OL4117676W
- Online Computer Library Center (OCLC) ID: 24871718
- Library of Congress Control Number (LCCN): 91040859
- ISBN-13: 9780271008547
- ISBN-10: 0271008547
- All ISBNs: 0271008547 - 9780271008547
AI-generated Review of “Writing the Incommensurable”:
"Writing the Incommensurable" Description:
The Open Library:
Writing the Incommensurable studies how the threat posed by the absence of an immanent God is explored in the works of Soren Kierkegaard, Christina Rossetti, and Gerard Manley Hopkins. Mary Finn erects a theoretical framework in each chapter based on a pseudonymous work of Kierkegaard. In these works, Kierkegaard uses the discourses of philosophy, theology, and literature to plot the complicated path of a religious writer whose own impulse to write complicates - if it does not compromise - the religious vision she or he wants to communicate. The book is organized according to four Kierkegaardian categories: anxiety, lyric voice, repetition and radical choice. All four are responses to what Kierkegaard calls, the "incommensurable," the unnegotiable gap between subjectivity (and God) on the one hand and "actuality" on the other. This gap plagues the writer-believer while also enabling writing. In what dilemma, then, does a religious poet find herself or himself when out of the depths of personal doubt, lack of understanding, and religious inadequacy comes a literary success? Or this dilemma avoided by paradoxically refiguring failure as a measure of success, and, if so, can such a refiguring ever be fully trusted? As the notion of the subjective "self" acquires preeminence in the nineteenth century the particularized "writing self" is the entity Kierkegaard, Hopkins, and Rossetti fight to get beyond as religious believers. The futility of such an attempt results in a peculiar success: there is the writing itself, material evidence that the fight occurred, imbued with the pathos and beauty of all monuments erected to lost causes.
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