Whose justice? Which rationality? - Info and Reading Options
By Alasdair C. MacIntyre
"Whose justice? Which rationality?" was published by University of Notre Dame Press in 1988 - Notre Dame, Ind, it has 410 pages and the language of the book is English.
“Whose justice? Which rationality?” Metadata:
- Title: ➤ Whose justice? Which rationality?
- Author: Alasdair C. MacIntyre
- Language: English
- Number of Pages: 410
- Publisher: University of Notre Dame Press
- Publish Date: 1988
- Publish Location: Notre Dame, Ind
“Whose justice? Which rationality?” Subjects and Themes:
- Subjects: ➤ History - Ethics - Justice (Philosophy) - Reason - Ethiek - Raison - Justice - Justice (Philosophie) - Histoire - Morale - Droit - Rationaliteit - Rechtvaardigheid - Philosophie - Philosophy - Ethics - History - Justice (Philosophy) - History - Social Justice - Reason - History - Rationalism - Justice, administration of - Reference - Ethics & moral philosophy - theoretical - Political philosophy - History of philosophy - Administration of Justice - Audi alteram partem
Edition Specifications:
- Pagination: xi, 410 p. ;
Edition Identifiers:
- The Open Library ID: OL2407042M - OL14849412W
- Online Computer Library Center (OCLC) ID: 16900304
- Library of Congress Control Number (LCCN): 87040354
- ISBN-13: 9780268096533
- ISBN-10: 0268019428
- All ISBNs: 0268019428 - 9780268096533
AI-generated Review of “Whose justice? Which rationality?”:
"Whose justice? Which rationality?" Description:
The Open Library:
Is there any cause or war worth risking one's life for? How can we determine which actions are vices and which virtues? MacIntyre, professor of philosophy at Vanderbilt University, unravels these and other such questions by linking the concept of justice to what he calls practical rationality. He rejects the grab-what-you-can, utilitarian yardstick adopted by moral relativists. Instead, he argues that four wholly different, incompatible ideas of justice put forth by Aristotle, Augustine, Aquinas and Hume have helped shape our modern individualistic world. In his unorthodox view, each person seeks the good through an ongoing dialogue with one of these traditions or within Jewish, non-Western or other historical traditions. This weighty sequel to After Virtue (1981) is certain to stir debate.
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