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"The Qumran Rule texts in context" was published by Mohr Siebeck in 2013 - Tübingen, it has 396 pages and the language of the book is English.


“The Qumran Rule texts in context” Metadata:

  • Title: ➤  The Qumran Rule texts in context
  • Author:
  • Language: English
  • Number of Pages: 396
  • Publisher: Mohr Siebeck
  • Publish Date:
  • Publish Location: Tübingen

“The Qumran Rule texts in context” Subjects and Themes:

Edition Specifications:

  • Pagination: xxiii, 396 p.

Edition Identifiers:

AI-generated Review of “The Qumran Rule texts in context”:


"The Qumran Rule texts in context" Table Of Contents:

  • 1- Introduction
  • 2- The nature of the communities --
  • 3- Beginnings --
  • 4- The teacher : from John Wayne to the wizard of Oz --
  • 5- Looking for beginnings in unexpected places --
  • 6- The community rule traditions --
  • 7- Close encounters : the community rule and the Damascus document --
  • 8- Rules in the context of wisdom and law --
  • 9- Priesthood in the rule texts and beyond --
  • 10- The scrolls and the emerging scriptures --
  • 11- Does 4Q equal Qumran? : the character of Cave 4 reconsidered --
  • 12- Concluding reflections --
  • 13- The nature of the communities --
  • 14- Community structures and organization -- -- Introduction
  • 15- Admission process --
  • 16- Organization --
  • 17- Property --
  • 18- Meetings --
  • 19- Leadership and authority structures --
  • 20- Communal meals --
  • 21- Family life and celibacy --
  • 22- Disciplinary and judicial procedures --
  • 23- Conclusion --
  • 24- The Damascus document and 1 QSa -- -- Introduction
  • 25- 1 QSa 1:6-2:11 a and its present context --
  • 26- I QSa 1:6-2:11 a and the laws of the Damascus document --
  • 27- 'All-israel' terminology --
  • 28- Family life --
  • 29- ... terminology --
  • 30- The book of Hagi --
  • 31- Exclusion from the congregation --
  • 32- Conclusion --
  • 33- Beginnings --
  • 34- The Damascus document and community origins -- -- Introduction
  • 35- Discussion of the texts --
  • 36- CD 1:3-11 a : a first account of community origins in the Damascus document --
  • 37- CD 2:8b-13 : a second account of community origins in the Damascus document --
  • 38- CD 3:12b-4:12a : a third account of community origins in the Damascus document --
  • 39- CD 5:20-6:1 la : a fourth account of community origins in the Damascus document --
  • 40- Analysis of all four accounts of community origins in the Damascus document --
  • 41- Emerging communities in the Serekh -- -- Introduction
  • 42- The evidence of the S manuscripts --
  • 43- Emerging communal life in 1QS 6 --
  • 44- An emerging community ideology in 1QS 8 --
  • 45- Expiation restricted to the community (1QS 5//4Q256 (4QSb) and 4Q258 (4QSd)) --
  • 46- The evidence of 4Q265 --
  • 47- The evidence of the Damascus document --
  • 48- Conclusions and outlook --
  • 49- Small beginnings or geographical diversity -- -- Introduction
  • 50- Texts, communities, and the site of Qumran --
  • 51- Yahạd(s) before and outside of Qumran --
  • 52- 1QS 6:1c-8a : the under-studied enters the limelight --
  • 53- CD 13:2b-3a : a council-free version of 1QS 6:3 --
  • 54- Conclusion --
  • 55- The community rule traditions --
  • 56- Shifting paradigms concerning the literary development of the Serekh --
  • 57- Introduction and history of research --
  • 58- Continuity alongside difference between 1QS and 4QS --
  • 59- Diversity within 4Q258 (4QSd) --
  • 60- The many in 1QS --
  • 61- The council of the community in S --
  • 62- Conclusion --
  • 63- Close encounters : The community rule and the Damascus document --
  • 64- CD 19-20 and the community rule -- -- Introduction
  • 65- CD 20:1-8 and the community rule --
  • 66- The texts (CD 20:lb-8a and 1QS 8:16b-9:2; 9:8-11a//4Q258 (4QSd) 6 8b.11-12; 7 1-3.7-9) --
  • 67- Analysis --
  • 68- Conclusion --
  • 69- Rewritten rule texts -- -- Introduction
  • 70- Points of contact between S and D --
  • 71- The penal code --
  • 72- Gatherings of ten --
  • 73- Admission into the community by swearing an oath --
  • 74- Maskil headings --
  • 75- The self designation "the people of perfect holiness" --
  • 76- Liturgical framework --
  • 77- Analysis and conclusions --
  • 78- Rules in the context of wisdom and law --
  • 79- The rule books and the Qumran wisdom texts -- -- Introduction
  • 80- The questions --
  • 81- Three Qumran sapiential works --
  • 82- The book of mysteries --
  • 83- Instruction --
  • 84- 4Qways of righteousness --
  • 85- Wisdom elements in the rule books --
  • 86- Raz Nihyeh --
  • 87- The book of Hagi --
  • 88- The Maskil --
  • 89- Maskil in instruction --
  • 90- Maskil in 4Qways of righteousness --
  • 91- Maskil in the Damascus document --
  • 92- Maskil in the community rule --
  • 93- Maskil in 4Q298 (address of the Maskil to the sons of Dawn) --
  • 94- Conclusion --
  • 95- The Damascus document and MMT -- -- Introduction
  • 96- 4QMMT and communal legislation in the Damascus document (d) --
  • 97- 4QMMT and halakhah in D --
  • 98- General observations --
  • 99- Specific texts --
  • 100- The 4QD material on the disqualification of priests --
  • 101- The 4QD material on skin disease, flux and childbirth --
  • 102- 4QD Halakhah dealing with agricultural matters --
  • 103- Texts expressing concern about defilement through contact with gentiles --
  • 104- The catalogue of transgressions in 4Q270 (4QDe) --
  • 105- Conclusion --
  • 106- The Damascus document and 4QOrdinancesa (4Q159) -- -- Introduction
  • 107- Shared content --
  • 108- Correspondences in matters of sequence --
  • 109- Shared scriptural basis --
  • 110- Shared formal features --
  • 111- Conclusion --
  • 112- Priesthood in the rule texts and beyond --
  • 113- The sons of Aaron -- -- Introduction
  • 114- The Damascus document (d) --
  • 115- The community rule (s) --
  • 116- 4Q286 berakhot a --
  • 117- 4Q279 (4Qfour lots; olim 4QTohorot D) --
  • 118- 4Q265 miscellaneous rules olim Serekh Damascus --
  • 119- The rule of the congregation --
  • 120- The war scroll (M) --
  • 121- 4QMMT --
  • 122- Temple scroll --
  • 123- 4Q174 Florilegium --
  • 124- 4Q390 Apocryphon of Jeremiah Ce --
  • 125- 4Q513 ordinances b --
  • 126- Conclusion --
  • 127- Consider ourselves in charge : self-assertion sons of Zadok Style -- -- Introduction
  • 128- The Damascus document --
  • 129- The community rule --
  • 130- The rule of the congregation --
  • 131- The rule of blessings --
  • 132- 4Qpesher Isaiah c --
  • 133- 4QFlorilegium --
  • 134- Conclusion --
  • 135- The scrolls and the emerging scriptures --
  • 136- The community rule and the book of Daniel --
  • 137- Setting the scene --
  • 138- A shared bilingual Milieu --
  • 139- The book of Daniel and the scrolls as tradents of Danielic traditions --
  • 140- A claim to exilic roots --
  • 141- A learned scribal context --
  • 142- The significance of mystery and interpretation --
  • 143- Consciousness of proximity with the Angelic realm --
  • 144- The Maskilim in Daniel 11-12 --
  • 145- Maskil and Rabbim in the community rule --
  • 146- The restored title of the rule of the community --
  • 147- The introduction to the teaching on the two spirits 1QS 3:13-4:26 --
  • 148- The introduction to 1QS 5//4Q256 (4QSb) 9//4Q258 (4QSd) I --
  • 149- The statutes for the Maskil 1QS 9:12-25//4Q256 (4QSb) 18:1-7// 4Q258 (4QSd) 8:1-9//4Q259 (4QSe) 3:6-4:8//4Q260 (4QSf) 1:1-2 --
  • 150- Conclusion --
  • 151- The Damascus document and Ezra-Nehemiah -- -- Introduction
  • 152- Ezra-Nehemiah and the Damascus document : some common ground --
  • 153- Location --
  • 154- Community --
  • 155- Issues --
  • 156- Family and household structures in Ezra-Nehemiah and D --
  • 157- The authority of the father in arranging marriages according to the Damascus document --
  • 158- The overseer encroaches on the father's role --
  • 159- A comparative analysis of the stipulations dealing with the arrangement of marriages in the Damascus document --
  • 160- Conclusion --
  • 161- The Serekh tradition in light of post-Qumran perspectives on the emerging Bible -- -- Introduction
  • 162- The literary panorama of the rule manuscripts --
  • 163- The authority of changing texts : the emerging Bible and the Serekh --
  • 164- The emerging Bible and the S tradition : inconsistencies welcome! --
  • 165- A farewell to the End-Serekh --
  • 166- Conclusion --
  • 167- The emerging Bible and the Dead Sea Scrolls : a common Milieu -- -- Introduction
  • 168- The scrolls as case studies of the ancient jewish literary craft --
  • 169- The scrolls and the emergence of jewish Sectarianism in the persian period --
  • 170- The shared scribal Milieu behind the emerging scriptures and the scrolls --
  • 171- Tracing trajectories from emerging Sectarianism in the Hebrew Bible to incipient communal life attested in the scrolls --
  • 172- The scrolls and recent research on the development of the Psalter --
  • 173- A life dedicated to torah scholarship : Ps 1:2, Josh 1:8 and 1QS 6:6b-7a --
  • 174- Conclusion --
  • 175- Does 4Q equal Qumran? : the character of Cave 4 reconsidered --
  • 176- 'Haskalah' at Qumran : the eclectic character of Qumran cave 4 -- -- Introduction
  • 177- The Qumran scroll caves --
  • 178- Qumran cave 4 --
  • 179- The profile of the Caves --
  • 180- Distinctive elements in the profile of Qumran Cave 4 --
  • 181- Texts written in Cryptic Script --
  • 182- The Maskil and Cave 4 --
  • 183- Technical learning : the calendar texts --
  • 184- Multiple attestation --
  • 185- 4Q477 : the overseer's bookkeeping --
  • 186- The 'workaday quality'of a number of Cave 4 texts --
  • 187- 4Q265 miscellaneous rules --
  • 188- Anthologies and compilations --
  • 189- Raw data --
  • 190- Serekh and refinement in Cave 1 --
  • 191- A preponderance of Papyrus in Cave 4 over against Caves 1 and 11 --
  • 192- Conclusion ---- Cumulative bibliography-- Index of references-- Index of modern authors.

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