The good of recognition - Info and Reading Options
phenomenology, ethics, and religion in the thought of Lévinas and Ricœur
By Michael Sohn
"The good of recognition" was published by Baylor University Press in 2014 - Waco, Texas, it has 160 pages and the language of the book is English.
“The good of recognition” Metadata:
- Title: The good of recognition
- Author: Michael Sohn
- Language: English
- Number of Pages: 160
- Publisher: Baylor University Press
- Publish Date: 2014
- Publish Location: Waco, Texas
“The good of recognition” Subjects and Themes:
- Subjects: Recognition (Philosophy) - Philosophy - Levinas, emmanuel, 1906-1995
- People: Paul Ricœur (1913-2005) - Emmanuel Levinas (1906-1995)
Edition Specifications:
- Pagination: xii, 160 pages
Edition Identifiers:
- The Open Library ID: OL28392539M - OL20958063W
- Online Computer Library Center (OCLC) ID: 871062771
- Library of Congress Control Number (LCCN): 2013048777
- ISBN-13: 9781481300629
- ISBN-10: 1481300628
- All ISBNs: 1481300628 - 9781481300629
AI-generated Review of “The good of recognition”:
"The good of recognition" Table Of Contents:
- 1- Situating the concept of recognition
- 2- Emmanuel Lévinas: recognition as pure sensation
- 3- Emmanuel Lévinas: a Jewish perspective on recognition
- 4- Paul Ricœur: recognition as pure and empirical will
- 5- Paul Ricœur: a Christian perspective on recognition
- 6- The good of recognition.
"The good of recognition" Description:
The Open Library:
"The good of recognition" analyzes the polysemy of recognition operative in the thought of two contemporary French thinkers, Emmanuel Lévinas (1906-1995) and Paul Ricœur (1913-2005). Author Michael Sohn shows that recogniton--a concept most often associated with Hegel's works--appears prominently throughout the works of Lévinas and Ricœur, at the intersection of phenomenology, ethics, politics, and religion. Sohn situates recognition in the sociopolitical context of Lévinas and Ricœur and excavates the philosophical and religious sources that undergird the two thinkers' use of recognition before contextualizing recognition within the broader themes of their thought. By reflecting on phenomenology, ethics, and religion in "The good of recognition", Sohn not only shows how Lévinas and Ricœur articulated a response to the pervasive problems of nonrecognition and misrecognition in their day but also suggests how their thought can contribute to a better understanding of our contemporary social and political landscape.
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