The colors of violence - Info and Reading Options
cultural identities, religion, and conflict
By Sudhir Kakar

"The colors of violence" was published by University of Chicago Press in 1996 - Chicago, it has 217 pages and the language of the book is English.
“The colors of violence” Metadata:
- Title: The colors of violence
- Author: Sudhir Kakar
- Language: English
- Number of Pages: 217
- Publisher: University of Chicago Press
- Publish Date: 1996
- Publish Location: Chicago
“The colors of violence” Subjects and Themes:
- Subjects: ➤ Religious aspects - Communalism - Violence - Hindus - Muslims - Religious aspects of Violence - Conflict (Psychology) - Hindoes - Gewalt - Religiöser Konflikt - Aspect religieux - Relations - Musulmans - Hindous - Pluralisme religieux - Godsdienst - Hindouisme - Conflit (psychologie) - Kommunalismus - Etnische conflicten - Aspect politique - Geweld - Islamieten - Islam - Communalism, india - Violence, religious aspects - Muslims, india
- Places: India
Edition Specifications:
- Pagination: xiii, 217 p. ;
Edition Identifiers:
- The Open Library ID: OL799703M - OL15204473W
- Online Computer Library Center (OCLC) ID: 33043083
- Library of Congress Control Number (LCCN): 95035971
- ISBN-10: 0226422844 - 0226422852
- All ISBNs: 0226422844 - 0226422852
AI-generated Review of “The colors of violence”:
"The colors of violence" Description:
The Open Library:
For decades India has been intermittently tormented by brutal outbursts of religious violence, thrusting thousands of ordinary Hindus and Muslims into bloody conflict. In this provocative work, psychoanalyst Sudhir Kakar exposes the psychological roots of Hindu-Muslim violence and examines with grace and intensity the subjective experience of religious hatred in his native land. Through riveting case studies, Kakar explores cultural stereotypes, religious antagonisms, ethnocentric histories, and episodic violence to trace the development of both Hindu and Muslim identities. He argues that in early childhood the social identity of every Indian is grounded in traditional religious identifications and communalism. Together these bring about deep-set psychological anxieties and animosities toward the other. For Hindus and Muslims alike, violence becomes morally acceptable when communally and religiously sanctioned. As the changing pressures of modernization and globalization in a multicultural society grate at traditional religious-cultural identities, ethnic-religious conflicts ignite. The Colors of Violence speaks with eloquence and urgency to anyone concerned with the postmodern clash of religious and cultural identities.
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