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The Apocalypse in the early Middle Ages

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The cover of “The Apocalypse in the early Middle Ages” - Open Library.

"The Apocalypse in the early Middle Ages" is published by Cambridge University Press in 2014 - Cambridge, it has 254 pages and the language of the book is English.


“The Apocalypse in the early Middle Ages” Metadata:

  • Title: ➤  The Apocalypse in the early Middle Ages
  • Author:
  • Language: English
  • Number of Pages: 254
  • Publisher: Cambridge University Press
  • Publish Date:
  • Publish Location: Cambridge

“The Apocalypse in the early Middle Ages” Subjects and Themes:

Edition Specifications:

  • Pagination: xii, 254 pages

Edition Identifiers:

AI-generated Review of “The Apocalypse in the early Middle Ages”:


"The Apocalypse in the early Middle Ages" Table Of Contents:

  • 1- Introduction: How the world ends
  • 2- The end of civilisation (c. 380-c. 575)
  • 3- The new urgency (c. 550 -c. 604)
  • 4- The ends of time and space (c. 600-c. 735)
  • 5- Pseudo-Methodius and the problem of evil (c. 680-c. 800)
  • 6- Charlemagne, pater Europae (c. 750-c. 820)
  • 7- A golden age in danger (c. 820-c. 911)
  • 8- The year 1000 and other apocalypticisms (c. 911-c. 1033)
  • 9- Conclusion: The end (c. 400-c. 1033).

"The Apocalypse in the early Middle Ages" Description:

The Open Library:

This groundbreaking study reveals the distinctive impact of apocalyptic ideas about time, evil and power on church and society in the Latin West, c.400-c.1050. Drawing on evidence from late antiquity, the Frankish kingdoms, Anglo-Saxon England, Spain and Byzantium and sociological models, James Palmer shows that apocalyptic thought was a more powerful part of mainstream political ideologies and religious reform than many historians believe. Moving beyond the standard 'Terrors of the Year 1000', The Apocalypse in the Early Middle Ages opens up broader perspectives on heresy, the Antichrist and Last World Emperor legends, chronography, and the relationship between eschatology and apocalypticism. In the process, it offers reassessments of the worlds of Augustine, Gregory of Tours, Bede, Charlemagne and the Ottonians, providing a wide-ranging and up-to-date survey of medieval apocalyptic thought. This is the first full-length English-language treatment of a fundamental and controversial part of medieval religion and society.

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