Plotinus ENNEAD V.5 : That the Intelligibles are not External to the Intellect, and on the Good - Info and Reading Options
Translation, with an Introduction, and Commentary
By Lloyd P. Gerson, John M. Dillon and Andrew Smith

"Plotinus ENNEAD V.5 : That the Intelligibles are not External to the Intellect, and on the Good" is published by Parmenides Publishing in Jul 15, 2013 and it has 225 pages.
“Plotinus ENNEAD V.5 : That the Intelligibles are not External to the Intellect, and on the Good” Metadata:
- Title: ➤ Plotinus ENNEAD V.5 : That the Intelligibles are not External to the Intellect, and on the Good
- Authors: Lloyd P. GersonJohn M. DillonAndrew Smith
- Number of Pages: 225
- Publisher: Parmenides Publishing
- Publish Date: Jul 15, 2013
“Plotinus ENNEAD V.5 : That the Intelligibles are not External to the Intellect, and on the Good” Subjects and Themes:
- Subjects: Soul - Early works to 1800 - One (The One in philosophy) - Neoplatonism - Plotinus
Edition Specifications:
- Format: paperback
Edition Identifiers:
- The Open Library ID: OL28256551M - OL20867461W
- Online Computer Library Center (OCLC) ID: 829739835
- Library of Congress Control Number (LCCN): 2013012315
- ISBN-13: 9781930972858
- ISBN-10: 1930972857
- All ISBNs: 1930972857 - 9781930972858
AI-generated Review of “Plotinus ENNEAD V.5 : That the Intelligibles are not External to the Intellect, and on the Good”:
"Plotinus ENNEAD V.5 : That the Intelligibles are not External to the Intellect, and on the Good" Description:
The Open Library:
"Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato’s Demiurge and the Living Animal which served as the model for creation. The central question is whether 'contents' of the Living Animal, the Forms, are internal to the mind of the Demiurge or external and independent. For Plotinus, the solution depends heavily on how the Intellect that is the Demiurge and the Forms or intelligibles are to be understood in relation to the first principle of all, the One or the Good. The treatise V.5 [32] sets out the case for the internality of Forms and argues for the necessary existence of an absolutely simple and transcendent first principle of all, the One or the Good. Not only Intellect and the Forms, but everything else depends on this principle for their being."--
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