Magic, science, religion, and the scope of rationality - Info and Reading Options
By Stanley Jeyaraja Tambiah

"Magic, science, religion, and the scope of rationality" was published by Cambridge University Press in 1990 - Cambridge [England], it has 187 pages and the language of the book is English.
“Magic, science, religion, and the scope of rationality” Metadata:
- Title: ➤ Magic, science, religion, and the scope of rationality
- Author: Stanley Jeyaraja Tambiah
- Language: English
- Number of Pages: 187
- Publisher: Cambridge University Press
- Publish Date: 1990
- Publish Location: Cambridge [England]
“Magic, science, religion, and the scope of rationality” Subjects and Themes:
- Subjects: ➤ Rationalism - Ethnology - Philosophy - History - Magia - Aspect social - Magie - Rationalisme - Religion - Rationaliteit - Geschichte - Méthodologie - Religiao e ciencia - Wetenschap - Kulturanthropologie - Histoire - Godsdienst - Wissenschaft - Philosophie - Ethnologie - Ethnology--philosophy--history - Gn345 .t36 1990 - 306.8/001
Edition Specifications:
- Pagination: xi, 187 p. :
Edition Identifiers:
- The Open Library ID: OL2209070M - OL2979244W
- Online Computer Library Center (OCLC) ID: 19458622
- Library of Congress Control Number (LCCN): 89031436
- ISBN-10: 0521374863 - 0521376319
- All ISBNs: 0521374863 - 0521376319
AI-generated Review of “Magic, science, religion, and the scope of rationality”:
"Magic, science, religion, and the scope of rationality" Description:
The Open Library:
Professor Tambiah is one of the leading anthropologists of the day, particularly known for his penetrating and scholarly studies of Buddhism. In this accessible and illuminating book he deals with the classical opposition of magic with science and religion. He reviews the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation, and the scientific revolution, and then reconsiders the three major interpretive approaches to magic in anthropology: the intellectualist and evolutionary theories of Tylor and Frazer, Malinowski's functionalism, and Lévy-Bruhl's philosophical anthropology, which posited a distinction between mystical and logical mentalities. He follows with a wide-ranging and suggestive discussion of rationality and relativism and concludes with a discussion of new thinking in the history and philosophy of science, suggesting fresh perspectives on the classical opposition between science and magic.
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