Looking white people in the eye - Info and Reading Options
gender, race, and culture in courtrooms and classrooms
By Sherene Razack, Sherene H. Razack and R. A. B. Mynors

"Looking white people in the eye" was published by University of Toronto Press in 1998 - Toronto, it has 246 pages and the language of the book is English.
“Looking white people in the eye” Metadata:
- Title: ➤ Looking white people in the eye
- Authors: Sherene RazackSherene H. RazackR. A. B. Mynors
- Language: English
- Number of Pages: 246
- Publisher: University of Toronto Press
- Publish Date: 1998
- Publish Location: Toronto
“Looking white people in the eye” Subjects and Themes:
- Subjects: ➤ Discrimination à l'égard des femmes - Racisme - Femmes issues des minorités - Law and legislation - Racism - Sex discrimination against women - Droit - Minority women - Sex discrimination in criminal justice system - Sex discrimination in education - Race relations - Sex discrimination in criminal justice administration
- Places: Canada
Edition Specifications:
- Pagination: 246 p. ;
Edition Identifiers:
- The Open Library ID: OL66636M - OL599359W
- Online Computer Library Center (OCLC) ID: 37984996
- Library of Congress Control Number (LCCN): 99164793 - cn97931802 - 97931802
- ISBN-10: 080200928X - 0802078982
- All ISBNs: 080200928X - 0802078982
AI-generated Review of “Looking white people in the eye”:
"Looking white people in the eye" Description:
The Open Library:
In this book Sherene Razack explores what happens when whites look at non-whites, and in particular at non-white women. Many studies examining this encounter between dominant and subordinate groups focus on how it occurs in films, books, and popular culture. In contrast, Razack addresses how non-white women are viewed, and how they must respond, in classrooms and courtrooms. Examining the discussion of equity issues in the classroom and immigration and sexual violence cases in the courtroom, she argues that non-white women must often present themselves as culturally different instead of oppressed. Seen as victims of their own oppressive culture who must be pitied and rescued by white men and women, non-white women cannot then be seen as subjects. This book makes clear why we must be wary of educational and legal strategies that begin with saving 'Other' women. It offers powerful arguments for why it is important to examine who are the saviours and who are the saved, and what we must do to disrupt these historical relations of power.
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