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“Ja Hadithe, Fetwat Dhe Komente E Teologeve Islamik Qe Faktojne Se Ne ISISlam Eshte Hallall, Kurveria, Pedofilia, Gerantofilia, Nekrofilia, Homoseksualizmi, Zoofilia Etj Etj! Evry Muslim Is Allowed To Have Sex With His Female Slave. If He Does Not Have Female Slave And Wife Is Not At Home Then He Must Release His Lust With Sheep Or Gopat- Dr. Zakir Naik. Man Can Have Sex With Animals Such As Sheep, Camels,goats And So On. However, He Should Kill The Animal After He Has His Organzm. He Should Not Sell The Meat To The People In His Own Village. But Selling The Meat To A Neighbouring Willage Is Reasonable.- Ayatollah Khomeini. Ibn Qayyim Then Goes On To Make Permissible The Use Of A Dildoe By Women. Ibn Qayyim Writes:“If A Woman Does Not Have A Husband, And Her Lust Becomes Strong, Then Some Of Our Scholars Say: It Is Permissible For The Woman To Take An Akranbij( Dildo, Concumber, Banana Etc), Which Is A Piece Of Leather Worked Until It Becomes Shaped Like A Penis, And Insert It In Herself. She May Also Use A Cucumber”. Ibn Qayyim Writes: “If A Man Makes A Hole In A Watermelon, Or A Piece Of Dough, Or A Doll, Or A Leather Skin, Or A Statue, And Has Sex With It, Then This Is The Same As What We Have Said About Other Types Of Masturbation [i.e., That It Is Halaal In The Same Circumstances Given Before, Such As Being On A Journey]. In Fact, It Is Easier Than Masturbating With One’s Hand”. Sunni Imam Abu Bakar Al-Kashani (d. 587 H) Records In His Authority Work ‘Badaye Al-Sanae’ Volume 2 Page 216: “If He Had Sexual Intercourse With An Animal, That Will Not Make His Hajj Void” Fatawa Qadhi Khan, Page 820, The Learned Hanafi Scholar Allamah Hassan Bin Mansoor Qadhi Khan Sets Out Those Acts That Do Not Invalidate One’s Fast, And He Includes: “Sex With Animals, Dead People And Masturbation, Does Not Invalidate One’s Fast Provided Ejaculation Does Not Occur” Imam Fakhruddin Hasan Bin Mansoor Al-Uzjandi Al-Farghani, Commonly Known As Qazi Khan, Was A Hanafi Mufti And Scholar; Compiler Of A Large Number Of Essential Juristic Works And Commentaries Of Hanafi Fiqh. In His Famous Work Al-Fatawa Al-Hindiyyah Volume 1, Page 15 States The Following Ruling: “And Penetrating An Animal Or A Dead Body And A Child That Cannot Bear Penetration Does Not Make Ghusl Obligatory If He Does Not Ejaculate As Mentioned In Al-Muhit, But The Correct Opinion Is That If He Is Able To Penetrate The Small Child In The Place Of Intercourse And Does Not Cause Her Ifdhaa (i.e. Tearing The Tissue Between Vagina And Anus And Making Them One Canal), Then She Counts As A Woman That Can Bear Intercourse As It Is Mentioned In Al-Siraj Al-Wahhaj”. "Those Scenarios Wherein An Obligatory Bath Is Not Required At Page 119: 4. If A Man Inserts His Penis Into The Sexual Organ Or Anus Of A Corpse Or An Animal Or If He Inserts Their Penises Into His Own Anus There Is No Obligation On Him To Perform The Compulsary Bath PROVIDED He Doesn't Orgasm. Similarly If A Woman Inserts Into Her Vagina Or Anus The Penis Of A Corpse Or An Animal, A Dead Body, A Stick, Fingers Or Any Other Foreign Object There Is No Obligation On Her To Perform The Compulsary Bath PROVIDED She Doesn't Orgasm 5. If An Underage Boy Has Intercourse With A Woman, The Obligatory Bath Won't Be Required From Either Of Them, Provided The Woman Is Mature (has Attained Puberty) 6.If A Man Inserts His Penis Into His Own Anus He Does Not Have To Perform The Obligatory Bath 7.If A Man Has Sex With An Underaged Girl There Is No Obligation To Perform The Compulsary Bath Provided He Doesn't Orgasm And The Girl Is So Young That Intercourse Doesn't Cause Her Vaginal And Anal Canal To Merge Into One Ashraf 'Ali Thanwi Was An Indian Scholar Of The Deobandi Hanafi Sect. Though This Is A Generally Hanafi Ruling In His Works He Has Issued This Fatwa; 1.aforementioned Fear In A Very Minor, Then Mere Insertion Of The Penis Does Not Render Ghusul Obligatory. 5. If Person Has Sexual Intercourse With A Minor Girl, Ghusul (Bath) Will Not Become Obligatory On Her. But In Order To Get Her Into The Habit, She Should Be Made To Bath. Ibn Najim Al-Hanafi Recorded: If A Man Enters His Penis Into The Vagina Of A Complex Neutral (hermaphrodite/kusrah), Ghusl Is Not Obligatory Upon Them, Because It Is Possible The Neutral (hermaphrodite/kusrah) Is Actually A Man And That Vagina Could Be Like A Cut In His Body. Allamah Hassan Bin Mansoor Qadhi Khan Writes In His Book Of Fatwa, Volume 4, P. 820: Of Things Which Are Haram But For Which There Is No Islamic Penalty, These Include… Marrying Your Wife’s Sister, Or Her Mother, Or A Woman Who Is Already Married. Hanafi Work, Fatwa Alamgiri: “If Someone Marries Five Women At A Time Or Marries A Fifth Woman While Already Having Four Wives Or Marries His Sister In Law Or Mother In Law And Then Performs Intercourse With Her And Then Says That I Knew That It Is Haram For Me Or Performs Nikah Al Mutah With A Woman Then There Will Be No Plenty Of Adultery On Him In All Of These Situations Though He Confessed That He Knew It Was Haram On Him” Al Bidaya: “One Day ‘Ali Attacked Amr Ibn Aas, He Threw A Spear And Amr Fell To The Ground, Amr Fell To The Ground And He Then Exposed His Buttocks. ‘Ali Then Turned Away His Face [people Said] This Was Amr Bin Aas. ‘Ali Replied He Showed Me His Anus And This Made Me Merciful To Him. When Amr Ibn Aas Returned, Mu’awiya Said ‘You Should Praise Allah And Your Anus”. Allamah Abu Hanifa Ahmed Bin Dawud Dinori In ‘Akhbar Al Tawaal’ Has Reported The Flashing Incident In The Same Manner, With The Words Of Mu’awiya To His Beloved Commander As Follows: “You Should Shower Praises On Allah (swt) And That Black Anus That Saved Your Life Today” Abu Fadhl Ahmad Bin Husayn Bin Yahya Bin Saeed Al Madani: “Abu Fathah Narrates ‘On One Occasion I Had The Opportunity To See A Dead Body And I Said ‘He Is Not Dead But Alive’. People Asked ‘How Do You Know?’ I Replied ‘When A Man Dies His Anus Goes Cold, And I Have Made This Comment In Light Of This Fact, Verily He Is Alive’. Upon Saying This All Of Those Present Placed Their Fingers In The Body’s Anus And Concluded He Is Not Dead But Is Alive”.” Metadata:

• Title: ➤  Ja Hadithe, Fetwat Dhe Komente E Teologeve Islamik Qe Faktojne Se Ne ISISlam Eshte Hallall, Kurveria, Pedofilia, Gerantofilia, Nekrofilia, Homoseksualizmi, Zoofilia Etj Etj! Evry Muslim Is Allowed To Have Sex With His Female Slave. If He Does Not Have Female Slave And Wife Is Not At Home Then He Must Release His Lust With Sheep Or Gopat- Dr. Zakir Naik. Man Can Have Sex With Animals Such As Sheep, Camels,goats And So On. However, He Should Kill The Animal After He Has His Organzm. He Should Not Sell The Meat To The People In His Own Village. But Selling The Meat To A Neighbouring Willage Is Reasonable.- Ayatollah Khomeini. Ibn Qayyim Then Goes On To Make Permissible The Use Of A Dildoe By Women. Ibn Qayyim Writes:“If A Woman Does Not Have A Husband, And Her Lust Becomes Strong, Then Some Of Our Scholars Say: It Is Permissible For The Woman To Take An Akranbij( Dildo, Concumber, Banana Etc), Which Is A Piece Of Leather Worked Until It Becomes Shaped Like A Penis, And Insert It In Herself. She May Also Use A Cucumber”. Ibn Qayyim Writes: “If A Man Makes A Hole In A Watermelon, Or A Piece Of Dough, Or A Doll, Or A Leather Skin, Or A Statue, And Has Sex With It, Then This Is The Same As What We Have Said About Other Types Of Masturbation [i.e., That It Is Halaal In The Same Circumstances Given Before, Such As Being On A Journey]. In Fact, It Is Easier Than Masturbating With One’s Hand”. Sunni Imam Abu Bakar Al-Kashani (d. 587 H) Records In His Authority Work ‘Badaye Al-Sanae’ Volume 2 Page 216: “If He Had Sexual Intercourse With An Animal, That Will Not Make His Hajj Void” Fatawa Qadhi Khan, Page 820, The Learned Hanafi Scholar Allamah Hassan Bin Mansoor Qadhi Khan Sets Out Those Acts That Do Not Invalidate One’s Fast, And He Includes: “Sex With Animals, Dead People And Masturbation, Does Not Invalidate One’s Fast Provided Ejaculation Does Not Occur” Imam Fakhruddin Hasan Bin Mansoor Al-Uzjandi Al-Farghani, Commonly Known As Qazi Khan, Was A Hanafi Mufti And Scholar; Compiler Of A Large Number Of Essential Juristic Works And Commentaries Of Hanafi Fiqh. In His Famous Work Al-Fatawa Al-Hindiyyah Volume 1, Page 15 States The Following Ruling: “And Penetrating An Animal Or A Dead Body And A Child That Cannot Bear Penetration Does Not Make Ghusl Obligatory If He Does Not Ejaculate As Mentioned In Al-Muhit, But The Correct Opinion Is That If He Is Able To Penetrate The Small Child In The Place Of Intercourse And Does Not Cause Her Ifdhaa (i.e. Tearing The Tissue Between Vagina And Anus And Making Them One Canal), Then She Counts As A Woman That Can Bear Intercourse As It Is Mentioned In Al-Siraj Al-Wahhaj”. "Those Scenarios Wherein An Obligatory Bath Is Not Required At Page 119: 4. If A Man Inserts His Penis Into The Sexual Organ Or Anus Of A Corpse Or An Animal Or If He Inserts Their Penises Into His Own Anus There Is No Obligation On Him To Perform The Compulsary Bath PROVIDED He Doesn't Orgasm. Similarly If A Woman Inserts Into Her Vagina Or Anus The Penis Of A Corpse Or An Animal, A Dead Body, A Stick, Fingers Or Any Other Foreign Object There Is No Obligation On Her To Perform The Compulsary Bath PROVIDED She Doesn't Orgasm 5. If An Underage Boy Has Intercourse With A Woman, The Obligatory Bath Won't Be Required From Either Of Them, Provided The Woman Is Mature (has Attained Puberty) 6.If A Man Inserts His Penis Into His Own Anus He Does Not Have To Perform The Obligatory Bath 7.If A Man Has Sex With An Underaged Girl There Is No Obligation To Perform The Compulsary Bath Provided He Doesn't Orgasm And The Girl Is So Young That Intercourse Doesn't Cause Her Vaginal And Anal Canal To Merge Into One Ashraf 'Ali Thanwi Was An Indian Scholar Of The Deobandi Hanafi Sect. Though This Is A Generally Hanafi Ruling In His Works He Has Issued This Fatwa; 1.aforementioned Fear In A Very Minor, Then Mere Insertion Of The Penis Does Not Render Ghusul Obligatory. 5. If Person Has Sexual Intercourse With A Minor Girl, Ghusul (Bath) Will Not Become Obligatory On Her. But In Order To Get Her Into The Habit, She Should Be Made To Bath. Ibn Najim Al-Hanafi Recorded: If A Man Enters His Penis Into The Vagina Of A Complex Neutral (hermaphrodite/kusrah), Ghusl Is Not Obligatory Upon Them, Because It Is Possible The Neutral (hermaphrodite/kusrah) Is Actually A Man And That Vagina Could Be Like A Cut In His Body. Allamah Hassan Bin Mansoor Qadhi Khan Writes In His Book Of Fatwa, Volume 4, P. 820: Of Things Which Are Haram But For Which There Is No Islamic Penalty, These Include… Marrying Your Wife’s Sister, Or Her Mother, Or A Woman Who Is Already Married. Hanafi Work, Fatwa Alamgiri: “If Someone Marries Five Women At A Time Or Marries A Fifth Woman While Already Having Four Wives Or Marries His Sister In Law Or Mother In Law And Then Performs Intercourse With Her And Then Says That I Knew That It Is Haram For Me Or Performs Nikah Al Mutah With A Woman Then There Will Be No Plenty Of Adultery On Him In All Of These Situations Though He Confessed That He Knew It Was Haram On Him” Al Bidaya: “One Day ‘Ali Attacked Amr Ibn Aas, He Threw A Spear And Amr Fell To The Ground, Amr Fell To The Ground And He Then Exposed His Buttocks. ‘Ali Then Turned Away His Face [people Said] This Was Amr Bin Aas. ‘Ali Replied He Showed Me His Anus And This Made Me Merciful To Him. When Amr Ibn Aas Returned, Mu’awiya Said ‘You Should Praise Allah And Your Anus”. Allamah Abu Hanifa Ahmed Bin Dawud Dinori In ‘Akhbar Al Tawaal’ Has Reported The Flashing Incident In The Same Manner, With The Words Of Mu’awiya To His Beloved Commander As Follows: “You Should Shower Praises On Allah (swt) And That Black Anus That Saved Your Life Today” Abu Fadhl Ahmad Bin Husayn Bin Yahya Bin Saeed Al Madani: “Abu Fathah Narrates ‘On One Occasion I Had The Opportunity To See A Dead Body And I Said ‘He Is Not Dead But Alive’. People Asked ‘How Do You Know?’ I Replied ‘When A Man Dies His Anus Goes Cold, And I Have Made This Comment In Light Of This Fact, Verily He Is Alive’. Upon Saying This All Of Those Present Placed Their Fingers In The Body’s Anus And Concluded He Is Not Dead But Is Alive”.

Edition Identifiers:

• Internet Archive ID: ➤  6949509-c-032-f-38-e-001-b-4-ff-31-c-94-f-0-b-9-b-video-dashinit