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1Theseus Battles The Minotaur

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2Theseus

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EC96-43591-4The Theseus prototype research aircraft shows off its high aspect-ratio wing as it comes in for a landing on Rogers Dry Lake after its first test flight from NASA's Dryden Flight Research Center, Edwards, California, on May 24, 1996. May 1996 NASA Photo / Tony Landis

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3Erechtheus Et Theseus Apud Euripidem Et Atthidographos

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4Theseus Fighting The Minotaur, Model N.d.

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5Mitoszok És Legendák: Theseus És Ariadne Fonala (Aidem Media, PC)

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Oktató/kalandjáték, magyar és cseh nyelveken. Virtuális meghajtó programmal lehet megnyitni (Pl. DAEMON Tools), és modern Windows verziókon kompatibilitás mód használata szükséges.

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6Theseus And Ariadne, From Game Of Mythology (Jeu De La Mythologie)

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Oktató/kalandjáték, magyar és cseh nyelveken. Virtuális meghajtó programmal lehet megnyitni (Pl. DAEMON Tools), és modern Windows verziókon kompatibilitás mód használata szükséges.

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7LP100 DsLoH4-56-3 The Birth Of Theseus

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Legendary Passages #0100, Diodorus Siculus, Library of History [4.56.3], The Birth of Theseus. The next 25 episodes cover the early adventures of Theseus, son of Aegeus. In this passage, he journeys to Athens to be recognized by his father. But first, this passage continues from last episode with an alternate route of the Argonauts around the Iberian Peninsula. Then, the sons of Heracles fought wars against Eurystheus, Mycenae, Troy, and the Dorian Invasion. Finally, Theseus was born to Aethra, daughter of Pittheus. On the way to Athens, he slew Corynetes the Clubber, Sinis the Pine-Bender, the Crommyonian Sow, Sceiron of Megara, Cercyon the wrestler, and Procrustes the Stretcher. Once recognized, Theseus and Aegeus sacrificed the Marathonian bull, the sire of the Minotaur... The Birth of Theseus, a Legendary Passage from, C. H. Oldfather translating, Diodorus Siculus, Library of History, [4.56.3] - [4.59.6] https://www.theoi.com/Text/DiodorusSiculus4C.html#18 THE ARGONAUTS ALTERNATE ROUTES Not a few both of the ancient historians and of the later ones as well, one of whom is Timaeus, say that the Argonauts, after the seizure of the fleece, learning that the mouth of the Pontus had already been blockaded by the fleet of Aeëtes, performed an amazing exploit which is worthy of mention. They sailed, that is to say, up the Tanaïs river as far as its sources, and at a certain place they hauled the ship overland, and following in turn another river which flows into the ocean they sailed down it to the sea; then they made their course from the north to the west, keeping the land on the left, and when they had arrived near Gadeira (Cadiz) they sailed into our sea. And the writers even offer proofs of these things, pointing out that the Celts who dwell along the ocean venerate the Dioscori above any of the gods, since they have a tradition handed down from ancient times that these gods appeared among them coming from the ocean. Moreover, the country which skirts the ocean bears, they say, not a few names which are derived from the Argonauts and the Dioscori. And likewise the continent this side of Gadeira contains visible tokens of the return voyage of the Argonauts. So, for example, as they sailed about the Tyrrhenian Sea, when they put in at an island called Aethaleia they named its harbour, which is the fairest of any in those regions, Argoön after their ship, and such has remained its name to this day. In like manner to what we have just narrated a harbour in Etruria eight hundred stades from Rome was named by them Telamon, and also at Phormia in Italy the harbour Aeëtes, which is now known as Caeëtes. Furthermore when they were driven by winds to the Syrtes and had learned from Triton, who was king of Libya at that time, of the peculiar nature of the sea there, upon escaping safe out of the peril they presented him with the bronze tripod which was inscribed with ancient characters and stood until rather recent times among the people of Euhesperis. We must not leave unrefuted the account of those who state that the Argonauts sailed up the river Ister river as far as its sources and then, by its arm which flows in the opposite direction, descended to the Adriatic Gulf. For time has refuted those who assumed that the Ister which empties by several mouths into the Pontus and the Ister which issues into the Adriatic flow from the same regions. As a matter of fact, when the Romans subdued the nation of the Istrians it was discovered that the latter river has its sources only forty stades from the sea. But the cause of the error on the part of the historians was, they say, the identity in name of the two rivers. THE HERACLEIDAE AND EURYSTHEUS Since we have sufficiently elaborated the history of the Argonauts and the deeds accomplished by Heracles, it may be appropriate also to record, in accordance with the promise we made, the deeds of his sons. Now after the deification of Heracles his sons made their home in Trachis at the court of Ceÿx the king. But later, when Hyllus and some of the others had attained manhood, Eurystheus, being afraid lest, after they had all come of age, he might be driven from his kingdom at Mycenae, decided to send the Heracleidae into exile from the whole of Greece. Consequently he served notice upon Ceÿx, the king, to banish both the Heracleidae and the sons of Licymnius, and Iolaüs as well and the band of Arcadians who had served with Heracles on his campaigns, adding that, if he should fail to do these things, he must submit to war. But the Heracleidae and their friends, perceiving that they were of themselves not sufficient in number to carry on a war against Eurystheus, decided to leave Trachis of their own free will, and going about among the most important of the other cities they asked them to receive them as fellow-townsmen. When no other city had the courage to take them in, the Athenians alone of all, such being their inborn sense of justice, extended a welcome to the sons of Heracles, and they settled them and their companions in the flight in the city of Tricorythus, which is one of the cities of what is called the Tetrapolis. And after some time, when all the sons of Heracles had attained to manhood and a spirit of pride sprang up in the young men because of the glory of descent from Heracles, Eurystheus, viewing with suspicion their growing power, came up against them with a great army. But the Heracleidae, who had the aid of the Athenians, chose as their leader Iolaüs, the nephew of Heracles, and after entrusting to him and Theseus and Hyllus the direction of the war, they defeated Eurystheus in a pitched battle. In the course of the battle the larger part of the army of Eurystheus was slain and Eurystheus himself, when his chariot was wrecked in the flight, was killed by Hyllus, the son of Heracles; likewise the sons of Eurystheus perished in the battle to a man. After these events all the Heracleidae, now that they had conquered Eurystheus in a battle whose fame was noised abroad and were well supplied with allies because of their success, embarked upon a campaign against Peloponnesus with Hyllus as their commander. Atreus, after the death of Eurystheus, had taken over the kingship in Mycenae, and having added to his forces the Tegeatans and certain other peoples as allies, he went forth to meet the Heracleidae. When the two armies were assembled at the Isthmus, Hyllus, Heracles’ son challenged to single combat any one of the enemy who would face him, on the agreement that, if Hyllus should conquer his opponent, the Heracleidae should receive the kingdom of Eurystheus, but that, if Hyllus were defeated, the Heracleidae would not return to Peloponnesus for a period of fifty years. Echemus, the king of the Tegeatans, came out to meet the challenge, and in the single combat which followed Hyllus was slain and the Heracleidae gave up, as they had promised, their effort to return and made their way back to Tricorythus. Some time later Licymnius and his sons and Tlepolemus, the son of Heracles, made their home in Argos, the Argives admitting them to citizenship of their own accord; but all the rest who had made their homes in Tricorythus, when the fifty-year period had expired, returned to the Peloponnesus. Their deeds we shall record when we have come to those times. Alcmenê returned to Thebes, and when some time later she vanished from sight she received divine honours at the hands of the Thebans. The rest of the Heracleidae, they say, came to Aegimius, the son of Dorus, and demanding back the land which their father had entrusted to him made their home among the Dorians. THE EXILE OF TLEPOLEMUS But Tlepolemus, the son of Heracles, while he dwelt in Argos, slew Licymnius, the son of Electryon, we are told, in a quarrel over a certain matter, and being exiled from Argos because of this murder changed his residence to Rhodes. The island was inhabited at that time by Greeks who had been planted there by Triopas, the son of Phorbas. Accordingly, Tlepolemus, acting with the common consent of the natives, divided Rhodes into three parts and founded there three cities, Lindus, Ielysus (Ialysus), and Cameirus; and he became king over all the Rhodians, because of the fame of his father Heracles, and in later times took part with Agamemnon in the war against Troy. THE BIRTH OF THESEUS But since we have set forth the facts concerning Heracles and his descendants, it will be appropriate in this connexion to speak of Theseus, since he emulated the Labours of Heracles. Theseus, then, was born of Aethra, the daughter of Pittheus, and Poseidon, and was reared in Troezen at the home of Pittheus, his mother’s father, and after he had found and taken up the tokens which, as the myths relate, had been placed by Aegeus beneath a certain rock, he came to Athens. And taking the road along the coast, as men say, since he emulated the high achievements of Heracles, he set out performing Labours which would bring him both approbation and fame. THESEUS AND THE ROAD TO ATHENS The first, then, whom he slew was he who was called Corynetes, who carried a korynê, as it was called, or club which was the weapon with which he fought, and with it killed any who passed by, and the second was Sinis who made his home on the Isthmus. Sinis, it should be explained, use to bend over two pines, fasten one arm to each of them, and then suddenly release the pines, the result being that the bodies were pulled asunder by the force of the pines and the unfortunate victims met a death of great vengeance. For his third deed he slew the wild sow which had its haunts about Crommyon, a beast which excelled in both ferocity and size and was killing many human beings. Then he punished Sceiron who made his home in the rocks of Megaris which are called after him the Sceironian Rocks. This man, namely, made it his practice to compel those who passed by to wash his feet at a precipitous place, and then, suddenly giving them a kick, he would roll them down the crags into the sea at a place called Chelonê (Turtle). And near Eleusis he slew Cercyon, who wrestled with those who passed by and killed whomever he could defeat. After this he put to death Procrustes, as he was called, who dwelt in what was known as Corydallus in Attica; this man compelled the travelers who passed by to lie down upon a bed, and if any were too long for the bed he cut off the parts of their body which protruded, while in the case of such as were too shot for it he stretched (prokrouein) their legs, this being the reason why he was given the name Procrustes. After successfully accomplishing the deeds which we have mentioned, Theseus came to Athens and by means of the tokens caused Aegeus to recognize him. Then he grappled with the Marathonian bull which Heracles in the performance of one of his Labours had brought from Crete to the Peloponnesus, and mastering the animal he brought it to Athens; this bull Aegeus received from him and sacrificed to Apollo. https://www.theoi.com/Text/DiodorusSiculus4D.html#2 This passage continues with the kingship of Theseus, but our next episode revisits Medea & Aegeus.

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8SXV_697 THESEUS PBR And NON PBR (SpaceEngine Addon)

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A spacecraft addon for the game SpaceEngine, including the Space Experimental Vehicle _ 697 Theseus and an attachable shield/warp drive. Original page here .

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9Labyrinth: The Deeds Of Theseus (1971)

An adaptation of the Greek myth about Theseus and the Minotaur.

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10Theseus And The Minotaur

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An adaptation of the Greek myth about Theseus and the Minotaur.

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11Theseus

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An adaptation of the Greek myth about Theseus and the Minotaur.

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12Theseus And The Minotaur Boot Video

An adaptation of the Greek myth about Theseus and the Minotaur.

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13Der Unglückssegler - Theseus

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Der Unglückssegler - Theseus

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144TGR-PG8C: Battery Technology: A Review - Theseus

Perma.cc archive of https://www.theseus.fi/handle/10024/346493 created on 2022-02-04 22:06:34.314505+00:00.

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15BrownUniversity :: BUGS :: Theseus Reference Manual Nov1977

From the bitsavers.org collection, a scanned-in computer-related document. brownUniversity :: BUGS :: Theseus Reference Manual Nov1977

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161950 Claude Shanon Theseus Where Did Digital Communication Begin

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1950 Claude Shanon Theseus ¿Dónde comenzó la comunicación digital?

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17Theseus As Son And Stepson : A Tentative Illustration Of Greek Mythological Mentality

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1950 Claude Shanon Theseus ¿Dónde comenzó la comunicación digital?

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18Theseus And The Minotaur

A CD-ROM From A Penguin Book

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19Two Legends : Dipus And Theseus

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109 p. ; 19 cm

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20Theseus And The Minotaur (Part 1 Of 2)

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Theseus and the Minotaur (1990)(The Guild)(Part 1 of 2)

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21LP0116 LoAE-1-5 Epitome Of Theseus

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Legendary Passages #0116, Pseudo-Apollodorus, The Library Epitome [E.1.5], Epitome of Theseus. Previously, Theseus discovered his origins and journeyed to Athens. In this passage, he expelled Medea, fought the Minotaur, and had many adventures as King, most ending in disaster. After sacrificing the Marathonian Bull, Theseus was recognized by his father Aegeus. He sailed to Crete, and navigated the Labyrinth with a spool of thread called a 'clue' given to him by Ariadne. He was going to marry her, but after Dionysus carried her off, Theseus forgot to change the sail, and thinking his son dead, Aegeus jumped to his death. Ariadne learned how to master the Labyrinth from Daedalus, who was then imprisoned by Minos. Daedalus escaped by building wings, but his son Icarus fell into the sea. After tracking him down in Camicus, Minos died in boiling bath. Theseus joined Hercules on his eighth labor to retrieve the Girdle of the Amazon Queen Hippolyte, and fell in love with her sister Antiope. They had a son Hippolytus, but when the Amazons invaded Athens to rescue her, she died. Eventually Theseus married Ariadne's sister Phaedra, but she fell in love with Hippolytus, got rejected, accused him of assault, and hanged herself. Theseus cursed his son, so Poseidon caused the death of Hippolytus. Next was the Centauromachy, where Theseus and his friend Pirithous fought the centaurs, descended from Ixion and Nebula, a cloud formed in the image of Hera. Fighting along side them was Caeneus, who was transformed by Poseidon from a woman into a man, but was killed by the centaurs. Both widowers, Theseus and Pirithous vowed to aid each other to marry daughters of Zeus. His friend wanted Persephone, wife of Hades, so they went down into the underworld. They were both captured and held fast in magical chairs. Fortunately, for his twelfth labor, Hercules went to Hades and rescued Theseus... but they could not save Pirithous. Before Hades, Theseus had kidnapped the future Helen of Troy. Her brothers the Dioscuri besieged Athens, rescued Helen, enslaved Theseus' mother Aethra, and made Menestheus king. Dethroned, he sought refuge with King Lycomedes, but he pushed Theseus off a cliff. Epitome of Theseus a Legendary Passage from, J. G. Frazer translating, Pseudo-Apollodorus, The Library Epitome, [E.1.5] - [E.2.3] https://www.theoi.com/Text/ApollodorusE.html But Medea, being then wedded to Aegeus, plotted against him and persuaded Aegeus to beware of him as a traitor. And Aegeus, not knowing his own son, was afraid and sent him against the Marathonian bull. And when Theseus had killed it, Aegeus presented to him a poison which he had received the selfsame day from Medea. But just as the draught was about to be administered to him, he gave his father the sword, and on recognizing it Aegeus dashed the cup from his hands. And when Theseus was thus made known to his father and informed of the plot, he expelled Medea. And he was numbered among those who were to be sent as the third tribute to the Minotaur; or, as some affirm, he offered himself voluntarily. And as the ship had a black sail, Aegeus charged his son, if he returned alive, to spread white sails on the ship. And when he came to Crete, Ariadne, daughter of Minos, being amorously disposed to him, offered to help him if he would agree to carry her away to Athens and have her to wife. Theseus having agreed on oath to do so, she besought Daedalus to disclose the way out of the labyrinth. And at his suggestion she gave Theseus a clue when he went in; Theseus fastened it to the door, and, drawing it after him, entered in. And having found the Minotaur in the last part of the labyrinth, he killed him by smiting him with his fists; and drawing the clue after him made his way out again. And by night he arrived with Ariadne and the children at Naxos. There Dionysus fell in love with Ariadne and carried her off; and having brought her to Lemnos he enjoyed her, and begat Thoas, Staphylus, Oenopion, and Peparethus. In his grief on account of Ariadne, Theseus forgot to spread white sails on his ship when he stood for port; and Aegeus, seeing from the acropolis the ship with a black sail, supposed that Theseus had perished; so he cast himself down and died. But Theseus succeeded to the sovereignty of Athens, and killed the sons of Pallas, fifty in number; likewise all who would oppose him were killed by him, and he got the whole government to himself. On being apprized of the flight of Theseus and his company, Minos shut up the guilty Daedalus in the labyrinth, along with his son Icarus, who had been borne to Daedalus by Naucrate, a female slave of Minos. But Daedalus constructed wings for himself and his son, and enjoined his son, when he took to flight, neither to fly high, lest the glue should melt in the sun and the wings should drop off, nor to fly near the sea, lest the pinions should be detached by the damp. But the infatuated Icarus, disregarding his father's injunctions, soared ever higher, till, the glue melting, he fell into the sea called after him Icarian, and perished. But Daedalus made his way safely to Camicus in Sicily. And Minos pursued Daedalus, and in every country that he searched he carried a spiral shell and promised to give a great reward to him who should pass a thread through the shell, believing that by that means he should discover Daedalus. And having come to Camicus in Sicily, to the court of Cocalus, with whom Daedalus was concealed, he showed the spiral shell. Cocalus took it, and promised to thread it, and gave it to Daedalus; and Daedalus fastened a thread to an ant, and, having bored a hole in the spiral shell, allowed the ant to pass through it. But when Minos found the thread passed through the shell, he perceived that Daedalus was with Cocalus, and at once demanded his surrender. Cocalus promised to surrender him, and made an entertainment for Minos; but after his bath Minos was undone by the daughters of Cocalus; some say, however, that he died through being drenched with boiling water. Theseus joined Hercules in his expedition against the Amazons and carried off Antiope, or, as some say, Melanippe; but Simonides calls her Hippolyte. Wherefore the Amazons marched against Athens, and having taken up a position about the Areopagus they were vanquished by the Athenians under Theseus. And though he had a son Hippolytus by the Amazon, Theseus afterwards received from Deucalion in marriage Phaedra, daughter of Minos; and when her marriage was being celebrated, the Amazon that had before been married to him appeared in arms with her Amazons, and threatened to kill the assembled guests. But they hastily closed the doors and killed her. However, some say that she was slain in battle by Theseus. And Phaedra, after she had borne two children, Acamas and Demophon, to Theseus, fell in love with the son he had by the Amazon, to wit, Hippolytus, and besought him to lie with her. Howbeit, he fled from her embraces, because he hated all women. But Phaedra, fearing that he might accuse her to his father, cleft open the doors of her bed-chamber, rent her garments, and falsely charged Hippolytus with an assault. Theseus believed her and prayed to Poseidon that Hippolytus might perish. So, when Hippolytus was riding in his chariot and driving beside the sea, Poseidon sent up a bull from the surf, and the horses were frightened, the chariot dashed in pieces, and Hippolytus, entangled in the reins, was dragged to death. And when her passion was made public, Phaedra hanged herself. Ixion fell in love with Hera and attempted to force her; and when Hera reported it, Zeus, wishing to know if the thing were so, made a cloud in the likeness of Hera and laid it beside him; and when Ixion boasted that he had enjoyed the favours of Hera, Zeus bound him to a wheel, on which he is whirled by winds through the air; such is the penalty he pays. And the cloud, impregnated by Ixion, gave birth to Centaurus. And Theseus allied himself with Pirithous, when he engaged in war against the centaurs. For when Pirithous wooed Hippodamia, he feasted the centaurs because they were her kinsmen. But being unaccustomed to wine, they made themselves drunk by swilling it greedily, and when the bride was brought in, they attempted to violate her. But Pirithous, fully armed, with Theseus, joined battle with them, and Theseus killed many of them. Caeneus was formerly a woman, but after that Poseidon had intercourse with her, she asked to become an invulnerable man; wherefore in the battle with the centaurs he thought scorn of wounds and killed many of the centaurs; but the rest of them surrounded him and by striking him with fir trees buried him in the earth. Having made a compact with Pirithous that they would marry daughters of Zeus, Theseus, with the help of Pirithous, carried off Helen from Sparta for himself, when she was twelve years old, and in the endeavor to win Persephone as a bride for Pirithous he went down to Hades. And the Dioscuri, with the Lacedaemonians and Arcadians, captured Athens and carried away Helen, and with her Aethra, daughter of Pittheus, into captivity; but Demophon and Acamas fled. And the Dioscuri also brought back Menestheus from exile, and gave him the sovereignty of Athens. But when Theseus arrived with Pirithous in Hades, he was beguiled; for, on the pretence that they were about to partake of good cheer, Hades bade them first be seated on the Chair of Forgetfulness, to which they grew and were held fast by coils of serpents. Pirithous, therefore, remained bound for ever, but Hercules brought Theseus up and sent him to Athens. Thence he was driven by Menestheus and went to Lycomedes, who threw him down an abyss and killed him. https://www.theoi.com/Text/ApollodorusE.html This passage continues with Tantalus and Pelops, but in our next episode Theseus is introduced to Anitope & Pirithous.

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22MOCAGH.ORG: Miscellaneous: Theseus Manual

MOCAGH.ORG: Miscellaneous: theseus manual

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23Theseus Take-off From Rogers Dry Lake

By

The Theseus prototype research aircraft shows off its high aspect-ratio wing in this rear view of the aircraft as it takes off on its first test flight from NASA's Dryden Flight Research Center, Edwards, California, on May 24, 1996. The Theseus aircraft, built and operated by Aurora Flight Sciences Corporation, Manassas, Virginia, was a unique aircraft flown at NASA's Dryden Flight Research Center, Edwards, California, under a cooperative agreement between NASA and Aurora. Dryden hosted the Theseus program, providing hangar space and range safety for flight testing. Aurora Flight Sciences was responsible for the actual flight testing, vehicle flight safety, and operation of the aircraft. The Theseus remotely piloted aircraft flew its maiden flight on May 24, 1996, at Dryden. During its sixth flight on November 12, 1996, Theseus experienced an in-flight structural failure that resulted in the loss of the aircraft. As of the beginning of the year 2000, Aurora had not rebuilt the aircraft Theseus was built for NASA under an innovative, $4.9 million fixed-price contract by Aurora Flight Sciences Corporation and its partners, West Virginia University, Morgantown, West Virginia, and Fairmont State College, Fairmont, West Virginia. The twin-engine, unpiloted vehicle had a 140-foot wingspan, and was constructed largely of composite materials. Powered by two 80-horsepower, turbocharged piston engines that drove twin 9-foot-diameter propellers, Theseus was designed to fly autonomously at high altitudes, with takeoff and landing under the active control of a ground-based pilot in a ground control station "cockpit." With the potential ability to carry 700 pounds of science instruments to altitudes above 60,000 feet for durations of greater than 24 hours, Theseus was intended to support research in areas such as stratospheric ozone depletion and the atmospheric effects of future high-speed civil transport aircraft engines. Instruments carried aboard Theseus also would be able to validate satellite-based global environmental change measurements. Dryden's Project Manager was John Del Frate.

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24Theseus - Return Of The Hero

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Was released as freeware on October 17, 2008 Foi lançado como freeware em 17 de outubro de 2008 Is the logical sequel to Alien Shooter. Despite all the human efforts to resist monster invasion, the blood-thirsty creatures keep occupying new territories. Theseus, the hero, arrived in a small European town and got into the very middle of such a battle. Of course Theseus immediately joins the fight against the aliens... You will find: - 10 missions, mostly taking place in open spaces; - Lots of playing locations: forest, village, highway, city battles and etc; - 6 types of weapons; - Ability to upgrade the main character; - Inventory shop where you can buy newest equipment between missions. É a sequência lógica de Alien Shooter. Apesar de todos os esforços humanos para resistir à invasão de monstros, as criaturas sedentas de sangue continuam ocupando novos territórios. Teseu, o herói, chegou a uma pequena cidade europeia e entrou bem no meio de uma batalha dessas. É claro que Teseu imediatamente se junta à luta contra os alienígenas... Você encontrará: - 10 missões, a maioria ocorrendo em espaços abertos; - Muitos locais de jogo: floresta, vila, rodovia, batalhas na cidade e etc; - 6 tipos de armas; - Capacidade de atualizar o personagem principal; - Loja de inventário onde você pode comprar equipamentos mais novos entre as missões. Cheat codes In game mode: cheate - complete level. cheath - gives 1000 hp. cheatw - gives all weapons. cheata - + 1000 ammo In the shop: cheatm - + 50 000 money. NOTE: To enable cheat codes is necessary to type letters on the keyboard during the game. NOTA: Para habilitar códigos é necessário digitar letras no teclado durante o jogo. In Survive mode codes do not work. No modo Survive, os códigos não funcionam.

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25Greek Mythology - Theseus & Perseus

Greek Mythology - Theseus & Perseus

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26Theseus And The Man-eating Minotaur

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Greek Mythology - Theseus & Perseus

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27UNLOCKED BONUS EPISODE: The Fuck-Chair Of Theseus

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It's Freemium Freebruary! Everyone's here this week to talk about Shane Warne's understanding of the universe, Stack Exchange's understanding of personal boundaries, the UK's understanding of light bulbs, and Lorna Jane's understanding of virology.***Support our show and get exclusive bonus episodes by subscribing on Patreon: www.patreon.com/BoontaVista***Email the show at [email protected]! Call in and leave us a question or a message on 1800-317-515 to be answered on the show!***Twitter: twitter.com/boontavistaWebsite: boontavista.comMerchandise: boontavista.com/merchandiseTwitch: twitch.tv/boontavista

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28Theseus Waits On Lakebed For First Flight

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The Theseus prototype remotely-piloted aircraft (RPA) waits on the lakebed before its first test flight from NASA's Dryden Flight Research Center, Edwards, California, on May 24, 1996. The Theseus aircraft, built and operated by Aurora Flight Sciences Corporation, Manassas, Virginia, was a unique aircraft flown at NASA's Dryden Flight Research Center, Edwards, California, under a cooperative agreement between NASA and Aurora. Dryden hosted the Theseus program, providing hangar space and range safety for flight testing. Aurora Flight Sciences was responsible for the actual flight testing, vehicle flight safety, and operation of the aircraft. The Theseus remotely piloted aircraft flew its maiden flight on May 24, 1996, at Dryden. During its sixth flight on November 12, 1996, Theseus experienced an in-flight structural failure that resulted in the loss of the aircraft. As of the beginning of the year 2000, Aurora had not rebuilt the aircraft. Theseus was built for NASA under an innovative, $4.9 million fixed-price contract by Aurora Flight Sciences Corporation and its partners, West Virginia University, Morgantown, West Virginia, and Fairmont State College, Fairmont, West Virginia. The twin-engine, unpiloted vehicle had a 140-foot wingspan, and was constructed largely of composite materials. Powered by two 80-horsepower, turbocharged piston engines that drove twin 9-foot-diameter propellers, Theseus was designed to fly autonomously at high altitudes, with takeoff and landing under the active control of a ground-based pilot in a ground control station "cockpit." With the potential ability to carry 700 pounds of science instruments to altitudes above 60,000 feet for durations of greater than 24 hours, Theseus was intended to support research in areas such as stratospheric ozone depletion and the atmospheric effects of future high-speed civil transport aircraft engines. Instruments carried aboard Theseus also would be able to validate satellite-based global environmental change measurements. Dryden's Project Manager was John Del Frate.

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29Theseus Vs.

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Liz Allbee's second full length solo unwinds a cozily misanthropic sonic cloth with hidden barbs sure to draw blood. Each track treads further into unnerving terrain: sonar-pings dizzy the ears, unknown nursery rhymes warble from an abandoned tongue, and a blur of wings beating in phase consumes all perception until a flat drum summons resplendent horns. Allbee's balance of melody and madness is not to be missed. 

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30The Helmet Of Horror : The Myth Of Theseus And The Minotaur

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Liz Allbee's second full length solo unwinds a cozily misanthropic sonic cloth with hidden barbs sure to draw blood. Each track treads further into unnerving terrain: sonar-pings dizzy the ears, unknown nursery rhymes warble from an abandoned tongue, and a blur of wings beating in phase consumes all perception until a flat drum summons resplendent horns. Allbee's balance of melody and madness is not to be missed. 

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31The Helmet Of Horror: The Myth Of Theseus And The Minotaur

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Liz Allbee's second full length solo unwinds a cozily misanthropic sonic cloth with hidden barbs sure to draw blood. Each track treads further into unnerving terrain: sonar-pings dizzy the ears, unknown nursery rhymes warble from an abandoned tongue, and a blur of wings beating in phase consumes all perception until a flat drum summons resplendent horns. Allbee's balance of melody and madness is not to be missed. 

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32Theseus Discovers His Heir

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Liz Allbee's second full length solo unwinds a cozily misanthropic sonic cloth with hidden barbs sure to draw blood. Each track treads further into unnerving terrain: sonar-pings dizzy the ears, unknown nursery rhymes warble from an abandoned tongue, and a blur of wings beating in phase consumes all perception until a flat drum summons resplendent horns. Allbee's balance of melody and madness is not to be missed. 

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33The Historie Of Titana, And Theseus. 1608

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The historie of Titana, and Theseus. 1608.. Digitized from IA40313006-24 . Previous issue: bim_early-english-books-1475-1640_ariostos-satyres-in-se_ariosto-ludovico_1608 . Next issue: bim_early-english-books-1475-1640_the-booke-of-five-collum_bluom-joannes_1608 .

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34LP0104 PlLoT6 Labors Of Theseus

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Legendary Passages #0104, Plutarch's Life of Theseus, Section [VI.], Labors of Theseus. Previously, Theseus learned that he was the son of Aegeus, king of Athens. In this passage, Theseus makes his way to Athens to be recognized as his father's heir. Theseus retrieved his father's sword and sandals from under a boulder, but then refused to sail to Athens, wanting to go by land instead. His grandfather told him of the terrible bandits and beasts that lay on the road around the Saronic Gulf, but Theseus wanted to earn some glory for himself in the manner of his cousin Heracles. The first bandit was the Club-Bearer Periphetes; Theseus killed him and kept the club thereafter. Second was the Pine-Bender Sinis; his daughter Perigune bore Theseus a son named Melanippus. Third was the Crommyonian Sow called Phaea, either a gigantic pig or a monstrous lady. Fourth may have been Sciron of Megara, who was either a bandit with dirty feet, or an enemy general killed in war sometime later. After killing the Wrestler Cercyon, Theseus slew Damastes via his own Procrustean Bed. Finally, after being purified of bloodshed, Theseus arrived in Athens to discover that Aegeus had married the sorceress Medea. She planned to poison Theseus' wine, but when he pulled out his sword to carve meat, Aegeus recognized it and pushed the goblet away from his son's lips. Because of his deeds and valor, when Aegeus announced that Theseus was his heir, the citizens of Athens received him gladly. Labors of Theseus, a Legendary Passage from, Bernadotte Perrin translating, Lucius Mestrius Plutarchus, Life of Theseus, Sections [VI.] - [XII.] https://www.theoi.com/Text/PlutarchTheseus.html Theseus put his shoulder to the rock and easily raised it up, but he refused to make his journey by sea, although safety lay in that course, and his grandfather and his mother begged him to take it. For it was difficult to make the journey to Athens by land, since no part of it was clear nor yet without peril from robbers and miscreants. For verily that age produced men who, in work of hand and speed of foot and vigor of body, were extraordinary and indefatigable, but they applied their powers to nothing that was fitting or useful. Nay rather, they exulted in monstrous insolence, and reaped from their strength a harvest of cruelty and bitterness, mastering and forcing and destroying everything that came in their path. And as for reverence and righteousness, justice and humanity, they thought that most men praised these qualities for lack of courage to do wrong and for fear of being wronged, and considered them no concern of men who were strong enough to get the upper hand. Some of these creatures Heracles cut off and destroyed as he went about, but some escaped his notice as he passed by, crouching down and shrinking back, and were overlooked in their abjectness. And when Heracles met with calamity and, after the slaying of Iphitus, removed into Lydia and for a long time did slave's service there in the house of Omphale, then Lydia indeed obtained great peace and security; but in the regions of Hellas the old villainies burst forth and broke out anew, there being none to rebuke and none to restrain them. The journey was therefore a perilous one for travellers by land from Peloponnesus to Athens, and Pittheus, by describing each of the miscreants at length, what sort of a monster he was, and what deeds he wrought upon strangers, tried to persuade Theseus to make his journey by sea. But he, as it would seem, had long since been secretly fired by the glorious valor of Heracles, and made the greatest account of that hero, and was a most eager listener to those who told what manner of man he was, and above all to those who had seen him and been present at some deed or speech of his. And it is altogether plain that he then experienced what Themistocles many generations afterwards experienced, when he said that he could not sleep for the trophy of Miltiades. In like manner Theseus admired the valor of Heracles, until by night his dreams were of the hero's achievements, and by day his ardor led him along and spurred him on in his purpose to achieve the like. VII. And besides, they were kinsmen, being sons of cousins-german. For Aethra was daughter of Pittheus, as Alcmene was of Lysidice, and Lysidice and Pittheus were brother and sister, children of Hippodameia and Pelops. Accordingly, he thought it a dreadful and unendurable thing that his famous cousin should go out against the wicked everywhere and purge land and sea of them, while he himself ran away from the struggles which lay in his path, disgracing his reputed father by journeying like a fugitive over the sea, and bringing to his real father as proofs of his birth only sandals and a sword unstained with blood, instead of at once offering noble deeds and achievements as the manifest mark of his noble birth. In such a spirit and with such thoughts he set out, determined to do no man any wrong, but to punish those who offered him violence. VIII. And so in the first place, in Epidauria, when Periphetes, who used a club as his weapon and on this account was called Club-bearer, laid hold of him and tried to stop his progress, he grappled with him and slew him. And being pleased with the club, he took it and made it his weapon and continued to use it, just as Heracles did with the lion's skin. That hero wore the skin to prove how great a wild beast he had mastered, and so Theseus carried the club to show that although it had been vanquished by him, in his own hands it was invincible. On the Isthmus, too, he slew Sinis the Pine-bender in the very manner in which many men had been destroyed by himself, and he did this without practice or even acquaintance with the monster's device, but showing that valor is superior to all device and practice. Now Sinis had a very beautiful and stately daughter, named Perigune. This daughter took to flight when her father was killed, and Theseus went about in search of her. But she had gone off into a place which abounded greatly in shrubs and rushes and wild asparagus, and with exceeding innocence and childish simplicity was supplicating these plants, as if they understood her, and vowing that if they would hide and save her, she would never trample them down nor burn them. When, however, Theseus called upon her and gave her a pledge that he would treat her honorably and do her no wrong, she came forth, and after consorting with Theseus, bore him Melanippus, and afterwards lived with Deioneus, son of Eurytus the Oechalian, to whom Theseus gave her. From Melanippus the son of Theseus, Ioxus was born, who took part with Ornytus in leading a colony into Caria whence it is ancestral usage with the Ioxids, men and women, not to burn either the asparagus-thorn or the rush, but to revere and honor them. IX. Now the Crommyonian sow, which they called Phaea, was no insignificant creature, but fierce and hard to master. This sow he went out of his way to encounter and slay, that he might not be thought to perform all his exploits under compulsion, and at the same time because he thought that while the brave man ought to attack villainous men only in self defence, he should seek occasion to risk his life in battle with the nobler beasts. However, some say that Phaea was a female robber, a woman of murderous and unbridled spirit, who dwelt in Crommyon, was called Sow because of her life and manners, and was afterwards slain by Theseus. X. He also slew Sciron on the borders of Megara, by hurling him down the cliffs. Sciron robbed the passers by, according to the prevalent tradition; but as some say, he would insolently and wantonly thrust out his feet to strangers and bid them wash them, and then, while they were washing them, kick them off into the sea. Megarian writers, however, taking issue with current report, and, as Simonides expresses it, “waging war with antiquity,” say that Sciron was neither a violent man nor a robber, but a chastiser of robbers, and a kinsman and friend of good and just men. For Aeacus, they say, is regarded as the most righteous of Hellenes, and Cychreus the Salaminian has divine honors at Athens, and the virtues of Peleus and Telamon are known to all men. Well, then, Sciron was a son-in-law of Cychreus, father-in-law of Aeacus, and grandfather of Peleus and Telamon, who were the sons of Endeis, daughter of Sciron and Chariclo. It is not likely, then, they say, that the best of men made family alliances with the basest, receiving and giving the greatest and most valuable pledges. It was not, they say, when Theseus first journeyed to Athens, but afterwards, that he captured Eleusis from the Megarians, having circumvented Diocles its ruler, and slew Sciron. Such, then, are the contradictions in which these matters are involved. XI. In Eleusis, moreover, he out-wrestled Cercyon the Arcadian and killed him and going on a little farther, at Erineus, he killed Damastes, surnamed Procrustes, by compelling him to make his own body fit his bed, as he had been wont to do with those of strangers. And he did this in imitation of Heracles. For that hero punished those who offered him violence in the manner in which they had plotted to serve him, and therefore sacrificed Busiris, wrestled Antaeus to death, slew Cycnus in single combat, and killed Termerus by dashing in his skull. It is from him, indeed, as they say, that the name “Termerian mischief” comes, for Termerus, as it would seem, used to kill those who encountered him by dashing his head against theirs. Thus Theseus also went on his way chastising the wicked, who were visited with the same violence from him which they were visiting upon others, and suffered justice after the manner of their own injustice. XII. As he went forward on his journey and came to the river Cephisus, he was met by men of the race of the Phytalidae, who greeted him first, and when he asked to be purified from bloodshed, cleansed him with the customary rites, made propitiatory sacrifices, and feasted him at their house. This was the first kindness which he met with on his journey. It was, then, on the eighth day of the month Cronius, now called Hecatombaeon, that he is said to have arrived at Athens. And when he entered the city, he found public affairs full of confusion and dissension, and the private affairs of Aegeus and his household in a distressing condition. For Medea, who had fled thither from Corinth, and promised by her sorceries to relieve Aegeus of his childlessness, was living with him. She learned about Theseus in advance, and since Aegeus was ignorant of him, and was well on in years and afraid of everything because of the faction in the city, she persuaded him to entertain Theseus as a stranger guest, and take him off by poison. Theseus, accordingly, on coming to the banquet, thought best not to tell in advance who he was, but wishing to give his father a clue to the discovery, when the meats were served, he drew his sword, as if minded to carve with this, and brought it to the notice of his father. Aegeus speedily perceived it, dashed down the proffered cup of poison, and after questioning his son, embraced him, and formally recognized him before an assembly of the citizens, who received him gladly because of his manly valor. And it is said that as the cup fell, the poison was spilled where now is the enclosure in the Delphinium, for that is where the house of Aegeus stood, and the Hermes to the east of the sanctuary is called the Hermes at Aegeus's gate. https://www.theoi.com/Text/PlutarchTheseus.html This passage continues with King Minos coming for his Tribute, but our next episode explores The Corinthian Isthmus.

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35Theseus And The Minotaur ; Orpheus And Eurydice ; Apollo And Daphne

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Legendary Passages #0104, Plutarch's Life of Theseus, Section [VI.], Labors of Theseus. Previously, Theseus learned that he was the son of Aegeus, king of Athens. In this passage, Theseus makes his way to Athens to be recognized as his father's heir. Theseus retrieved his father's sword and sandals from under a boulder, but then refused to sail to Athens, wanting to go by land instead. His grandfather told him of the terrible bandits and beasts that lay on the road around the Saronic Gulf, but Theseus wanted to earn some glory for himself in the manner of his cousin Heracles. The first bandit was the Club-Bearer Periphetes; Theseus killed him and kept the club thereafter. Second was the Pine-Bender Sinis; his daughter Perigune bore Theseus a son named Melanippus. Third was the Crommyonian Sow called Phaea, either a gigantic pig or a monstrous lady. Fourth may have been Sciron of Megara, who was either a bandit with dirty feet, or an enemy general killed in war sometime later. After killing the Wrestler Cercyon, Theseus slew Damastes via his own Procrustean Bed. Finally, after being purified of bloodshed, Theseus arrived in Athens to discover that Aegeus had married the sorceress Medea. She planned to poison Theseus' wine, but when he pulled out his sword to carve meat, Aegeus recognized it and pushed the goblet away from his son's lips. Because of his deeds and valor, when Aegeus announced that Theseus was his heir, the citizens of Athens received him gladly. Labors of Theseus, a Legendary Passage from, Bernadotte Perrin translating, Lucius Mestrius Plutarchus, Life of Theseus, Sections [VI.] - [XII.] https://www.theoi.com/Text/PlutarchTheseus.html Theseus put his shoulder to the rock and easily raised it up, but he refused to make his journey by sea, although safety lay in that course, and his grandfather and his mother begged him to take it. For it was difficult to make the journey to Athens by land, since no part of it was clear nor yet without peril from robbers and miscreants. For verily that age produced men who, in work of hand and speed of foot and vigor of body, were extraordinary and indefatigable, but they applied their powers to nothing that was fitting or useful. Nay rather, they exulted in monstrous insolence, and reaped from their strength a harvest of cruelty and bitterness, mastering and forcing and destroying everything that came in their path. And as for reverence and righteousness, justice and humanity, they thought that most men praised these qualities for lack of courage to do wrong and for fear of being wronged, and considered them no concern of men who were strong enough to get the upper hand. Some of these creatures Heracles cut off and destroyed as he went about, but some escaped his notice as he passed by, crouching down and shrinking back, and were overlooked in their abjectness. And when Heracles met with calamity and, after the slaying of Iphitus, removed into Lydia and for a long time did slave's service there in the house of Omphale, then Lydia indeed obtained great peace and security; but in the regions of Hellas the old villainies burst forth and broke out anew, there being none to rebuke and none to restrain them. The journey was therefore a perilous one for travellers by land from Peloponnesus to Athens, and Pittheus, by describing each of the miscreants at length, what sort of a monster he was, and what deeds he wrought upon strangers, tried to persuade Theseus to make his journey by sea. But he, as it would seem, had long since been secretly fired by the glorious valor of Heracles, and made the greatest account of that hero, and was a most eager listener to those who told what manner of man he was, and above all to those who had seen him and been present at some deed or speech of his. And it is altogether plain that he then experienced what Themistocles many generations afterwards experienced, when he said that he could not sleep for the trophy of Miltiades. In like manner Theseus admired the valor of Heracles, until by night his dreams were of the hero's achievements, and by day his ardor led him along and spurred him on in his purpose to achieve the like. VII. And besides, they were kinsmen, being sons of cousins-german. For Aethra was daughter of Pittheus, as Alcmene was of Lysidice, and Lysidice and Pittheus were brother and sister, children of Hippodameia and Pelops. Accordingly, he thought it a dreadful and unendurable thing that his famous cousin should go out against the wicked everywhere and purge land and sea of them, while he himself ran away from the struggles which lay in his path, disgracing his reputed father by journeying like a fugitive over the sea, and bringing to his real father as proofs of his birth only sandals and a sword unstained with blood, instead of at once offering noble deeds and achievements as the manifest mark of his noble birth. In such a spirit and with such thoughts he set out, determined to do no man any wrong, but to punish those who offered him violence. VIII. And so in the first place, in Epidauria, when Periphetes, who used a club as his weapon and on this account was called Club-bearer, laid hold of him and tried to stop his progress, he grappled with him and slew him. And being pleased with the club, he took it and made it his weapon and continued to use it, just as Heracles did with the lion's skin. That hero wore the skin to prove how great a wild beast he had mastered, and so Theseus carried the club to show that although it had been vanquished by him, in his own hands it was invincible. On the Isthmus, too, he slew Sinis the Pine-bender in the very manner in which many men had been destroyed by himself, and he did this without practice or even acquaintance with the monster's device, but showing that valor is superior to all device and practice. Now Sinis had a very beautiful and stately daughter, named Perigune. This daughter took to flight when her father was killed, and Theseus went about in search of her. But she had gone off into a place which abounded greatly in shrubs and rushes and wild asparagus, and with exceeding innocence and childish simplicity was supplicating these plants, as if they understood her, and vowing that if they would hide and save her, she would never trample them down nor burn them. When, however, Theseus called upon her and gave her a pledge that he would treat her honorably and do her no wrong, she came forth, and after consorting with Theseus, bore him Melanippus, and afterwards lived with Deioneus, son of Eurytus the Oechalian, to whom Theseus gave her. From Melanippus the son of Theseus, Ioxus was born, who took part with Ornytus in leading a colony into Caria whence it is ancestral usage with the Ioxids, men and women, not to burn either the asparagus-thorn or the rush, but to revere and honor them. IX. Now the Crommyonian sow, which they called Phaea, was no insignificant creature, but fierce and hard to master. This sow he went out of his way to encounter and slay, that he might not be thought to perform all his exploits under compulsion, and at the same time because he thought that while the brave man ought to attack villainous men only in self defence, he should seek occasion to risk his life in battle with the nobler beasts. However, some say that Phaea was a female robber, a woman of murderous and unbridled spirit, who dwelt in Crommyon, was called Sow because of her life and manners, and was afterwards slain by Theseus. X. He also slew Sciron on the borders of Megara, by hurling him down the cliffs. Sciron robbed the passers by, according to the prevalent tradition; but as some say, he would insolently and wantonly thrust out his feet to strangers and bid them wash them, and then, while they were washing them, kick them off into the sea. Megarian writers, however, taking issue with current report, and, as Simonides expresses it, “waging war with antiquity,” say that Sciron was neither a violent man nor a robber, but a chastiser of robbers, and a kinsman and friend of good and just men. For Aeacus, they say, is regarded as the most righteous of Hellenes, and Cychreus the Salaminian has divine honors at Athens, and the virtues of Peleus and Telamon are known to all men. Well, then, Sciron was a son-in-law of Cychreus, father-in-law of Aeacus, and grandfather of Peleus and Telamon, who were the sons of Endeis, daughter of Sciron and Chariclo. It is not likely, then, they say, that the best of men made family alliances with the basest, receiving and giving the greatest and most valuable pledges. It was not, they say, when Theseus first journeyed to Athens, but afterwards, that he captured Eleusis from the Megarians, having circumvented Diocles its ruler, and slew Sciron. Such, then, are the contradictions in which these matters are involved. XI. In Eleusis, moreover, he out-wrestled Cercyon the Arcadian and killed him and going on a little farther, at Erineus, he killed Damastes, surnamed Procrustes, by compelling him to make his own body fit his bed, as he had been wont to do with those of strangers. And he did this in imitation of Heracles. For that hero punished those who offered him violence in the manner in which they had plotted to serve him, and therefore sacrificed Busiris, wrestled Antaeus to death, slew Cycnus in single combat, and killed Termerus by dashing in his skull. It is from him, indeed, as they say, that the name “Termerian mischief” comes, for Termerus, as it would seem, used to kill those who encountered him by dashing his head against theirs. Thus Theseus also went on his way chastising the wicked, who were visited with the same violence from him which they were visiting upon others, and suffered justice after the manner of their own injustice. XII. As he went forward on his journey and came to the river Cephisus, he was met by men of the race of the Phytalidae, who greeted him first, and when he asked to be purified from bloodshed, cleansed him with the customary rites, made propitiatory sacrifices, and feasted him at their house. This was the first kindness which he met with on his journey. It was, then, on the eighth day of the month Cronius, now called Hecatombaeon, that he is said to have arrived at Athens. And when he entered the city, he found public affairs full of confusion and dissension, and the private affairs of Aegeus and his household in a distressing condition. For Medea, who had fled thither from Corinth, and promised by her sorceries to relieve Aegeus of his childlessness, was living with him. She learned about Theseus in advance, and since Aegeus was ignorant of him, and was well on in years and afraid of everything because of the faction in the city, she persuaded him to entertain Theseus as a stranger guest, and take him off by poison. Theseus, accordingly, on coming to the banquet, thought best not to tell in advance who he was, but wishing to give his father a clue to the discovery, when the meats were served, he drew his sword, as if minded to carve with this, and brought it to the notice of his father. Aegeus speedily perceived it, dashed down the proffered cup of poison, and after questioning his son, embraced him, and formally recognized him before an assembly of the citizens, who received him gladly because of his manly valor. And it is said that as the cup fell, the poison was spilled where now is the enclosure in the Delphinium, for that is where the house of Aegeus stood, and the Hermes to the east of the sanctuary is called the Hermes at Aegeus's gate. https://www.theoi.com/Text/PlutarchTheseus.html This passage continues with King Minos coming for his Tribute, but our next episode explores The Corinthian Isthmus.

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36Theseus And The Minotaur Manual

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Manual for the Apple II Game released in 1980 by TSR. 

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37Theseus And The Centaur Bianor

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Manual for the Apple II Game released in 1980 by TSR. 

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38Tarrant Aka Theseus Manifesto Forecast In Continuum 2012 15 Part 3

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Tarrant aka Theseus Manifesto Forecast in Continuum 2012-15 Part 3 Tarrant aka Theseus Manifesto Forecast in Continuum 2012-15 Part 3 #Tarrant #Theseus #Manifesto  Some Nagging Questions Some Lingering Inconsistencies and Some "Coincidence Theory" Observations How does someone with "little interest in education" and "low income"  know which Crypto to invest in and When to Cash Out? Are we being Broadcast the Rise of the Future New Theseus aka New Zealand Tarrant in this 2019 TimeLine? It Appears as if the Same Script Writers Wrote Continuum as well as the Tarrant Manifesto for a "New Society". The Words and Wording is almost identical. Keywords: "future" "stand" "past" (characters/ancestors) "technology" "money" "class". Theseus https://www.britannica.com/topic/Theseus-Greek-hero https://www.reddit.com/r/TheContinuum/comments/4kh01m/theseus_manifesto/ Anger will only get us so far. For anger may inspire action, but it won't fix anything. Recently I've heard calls for a "class war". First of all, despite greater numbers, what chance does a mob of working class people have against a heavily armed, well trained military industrial complex? The people we'd be fighting are already highly skilled fighters. They have all the equipment; tear gas, hoses, batons, protective clothing,and even hollow point rounds. They have an army of empathy-less authority-brainwashed thugs just itching for an all-out fight. To think that the public can beat this with Molotov cocktails is naive. But even if we were to stand a chance in a violent face off with the henchmen of the elite, what would we actually achieve? Lots of people would get hurt, there would be anger and hate and resentment which would fuel further fighting. A war is not a single battle -- the likely scenario would be a drawn out series of back and forth skirmishes, a swinging pendulum of violence and suffering. Suppose the "poor" were to eventually emerge victorious - what is the end goal? I suspect a desired outcome would be justice - punishment for those who drove the world into greed and inequality. So we lock up all the bankers, we jail those responsible for driving illegal resource acquisition, we banish irresponsible corporate leaders and Court Marshal military figures who led illegal wars. Will that put a permanent end to this kind of behaviour? Not likely. Every tyrant who ever lives, eventually dies. But there will always be someone to take their place providing the system rewards it. We will never stop this, until we build a new system that no longer perpetuates and rewards acquisition. And that's why a class war is pointless. That's why "locking up the bankers" is not the answer. We may still want to jail those responsible in the short term. But if we don't fix the underlying issue, we will quickly find ourselves back in the same position. Currently acquisition empowers. The more you have, the more influence you are able to exert. This is [the] inevitable end-result of capitalism - money makes money and wealth always floats upwards. If the existence of a $67 trillion shadow banking system wasn't evidence enough of this, I don't know what is. We need to replace our system with one which either automatically penalizes acquisition or which automatically rewards generosity. We could certainly have some degree of both, but it would be important to focus more of the rewarding aspect. I'll repeat because this [is] really important: Incentive to share and generally be good needs to be built into the very essence of how our society works. So how do we ensure this is the case? Money is the lifeblood of the elite. It is what gives power to those who accumulate. Yet this power only has meaning because we too rely on money for our survival. We can and must undermine money at every opportunity. To do this, community is paramount. Work to build a community around you that helps each other. Use this community to remove your reliance on large corporations as well as your reliance on money itself. Technology will also help us to some extent, but community is the essential ingredient. The important thing to note is that this is a paradigm shift away from a monetized society. The undermining of a particular industry is just one aspect of this shift. These breakthroughs rely on both technology and community. The same principles of sharing, opening up information, and undermining the monetary system can and must be applied to all aspects of society. Thankfully, this is already happening. https://observer.news/featured/the-manifesto-of-brenton-tarrant-a-right-wing-terrorist-on-a-crusade/ https://heavy.com/news/2019/03/brenton-tarrant-manifesto/ https://www.reddit.com/r/TheContinuum/comments/4kh01m/theseus_manifesto/ https://en.m.wikipedia.org/wiki/Continuum_(TV_series) https://imgur.com/G9JcfdE It Appears as if the Same Script Writers Wrote Continuum as well as the Tarrant Manifesto for a "New Society". The Words and Wording is almost identical. Keywords: "future" "stand" "past" "technology" "money" "class".

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39Joannis Meursii Theseus, Sive De Ejus Vita Rebusque Gestis Liber Postumus. Accedunt Ejusdem Paralipomena De Pagis Atticis, Et Excerpta Ex V. CL. Jacobi Sponii Itinerario De Iisdem Pagis

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Tarrant aka Theseus Manifesto Forecast in Continuum 2012-15 Part 3 Tarrant aka Theseus Manifesto Forecast in Continuum 2012-15 Part 3 #Tarrant #Theseus #Manifesto  Some Nagging Questions Some Lingering Inconsistencies and Some "Coincidence Theory" Observations How does someone with "little interest in education" and "low income"  know which Crypto to invest in and When to Cash Out? Are we being Broadcast the Rise of the Future New Theseus aka New Zealand Tarrant in this 2019 TimeLine? It Appears as if the Same Script Writers Wrote Continuum as well as the Tarrant Manifesto for a "New Society". The Words and Wording is almost identical. Keywords: "future" "stand" "past" (characters/ancestors) "technology" "money" "class". Theseus https://www.britannica.com/topic/Theseus-Greek-hero https://www.reddit.com/r/TheContinuum/comments/4kh01m/theseus_manifesto/ Anger will only get us so far. For anger may inspire action, but it won't fix anything. Recently I've heard calls for a "class war". First of all, despite greater numbers, what chance does a mob of working class people have against a heavily armed, well trained military industrial complex? The people we'd be fighting are already highly skilled fighters. They have all the equipment; tear gas, hoses, batons, protective clothing,and even hollow point rounds. They have an army of empathy-less authority-brainwashed thugs just itching for an all-out fight. To think that the public can beat this with Molotov cocktails is naive. But even if we were to stand a chance in a violent face off with the henchmen of the elite, what would we actually achieve? Lots of people would get hurt, there would be anger and hate and resentment which would fuel further fighting. A war is not a single battle -- the likely scenario would be a drawn out series of back and forth skirmishes, a swinging pendulum of violence and suffering. Suppose the "poor" were to eventually emerge victorious - what is the end goal? I suspect a desired outcome would be justice - punishment for those who drove the world into greed and inequality. So we lock up all the bankers, we jail those responsible for driving illegal resource acquisition, we banish irresponsible corporate leaders and Court Marshal military figures who led illegal wars. Will that put a permanent end to this kind of behaviour? Not likely. Every tyrant who ever lives, eventually dies. But there will always be someone to take their place providing the system rewards it. We will never stop this, until we build a new system that no longer perpetuates and rewards acquisition. And that's why a class war is pointless. That's why "locking up the bankers" is not the answer. We may still want to jail those responsible in the short term. But if we don't fix the underlying issue, we will quickly find ourselves back in the same position. Currently acquisition empowers. The more you have, the more influence you are able to exert. This is [the] inevitable end-result of capitalism - money makes money and wealth always floats upwards. If the existence of a $67 trillion shadow banking system wasn't evidence enough of this, I don't know what is. We need to replace our system with one which either automatically penalizes acquisition or which automatically rewards generosity. We could certainly have some degree of both, but it would be important to focus more of the rewarding aspect. I'll repeat because this [is] really important: Incentive to share and generally be good needs to be built into the very essence of how our society works. So how do we ensure this is the case? Money is the lifeblood of the elite. It is what gives power to those who accumulate. Yet this power only has meaning because we too rely on money for our survival. We can and must undermine money at every opportunity. To do this, community is paramount. Work to build a community around you that helps each other. Use this community to remove your reliance on large corporations as well as your reliance on money itself. Technology will also help us to some extent, but community is the essential ingredient. The important thing to note is that this is a paradigm shift away from a monetized society. The undermining of a particular industry is just one aspect of this shift. These breakthroughs rely on both technology and community. The same principles of sharing, opening up information, and undermining the monetary system can and must be applied to all aspects of society. Thankfully, this is already happening. https://observer.news/featured/the-manifesto-of-brenton-tarrant-a-right-wing-terrorist-on-a-crusade/ https://heavy.com/news/2019/03/brenton-tarrant-manifesto/ https://www.reddit.com/r/TheContinuum/comments/4kh01m/theseus_manifesto/ https://en.m.wikipedia.org/wiki/Continuum_(TV_series) https://imgur.com/G9JcfdE It Appears as if the Same Script Writers Wrote Continuum as well as the Tarrant Manifesto for a "New Society". The Words and Wording is almost identical. Keywords: "future" "stand" "past" "technology" "money" "class".

“Joannis Meursii Theseus, Sive De Ejus Vita Rebusque Gestis Liber Postumus. Accedunt Ejusdem Paralipomena De Pagis Atticis, Et Excerpta Ex V. CL. Jacobi Sponii Itinerario De Iisdem Pagis” Metadata:

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40Christopher Brown Aquinas And The Ship Of Theseus Solving Puzzles About Material Objects

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1 The Problem of Material Constitution (PMC) Common-sense intuitions about compound material objects The Ship of Theseus and the PMC Solving the PMC: a glance at the contemporary approaches 2 Three Contemporary Approaches to Solving the PMC Lynne Rudder Baker’s constitution view Peter van Inwagen on composition, eliminativism and the PMC The Zimmerman Argument 3 Aquinas on Material Substances Aquinas on the nature of substances Aquinas on the nature of material substances Aquinas on the extension of ‘material substance’ 4 Aquinas on the Composition of Material Objects Aquinas on the di¡erent ways that material objects are composed Aquinas on the composition of material substances Aquinas on artefacts and composition 5 Aquinas on Identity, Individuation and Material Composition Aquinas on the identity of material substances through time and change Aquinas on the individuation of material substances Aquinas on the identity and individuation of artefacts 6 Aquinas and the Problem of Material Constitution The Ship of Theseus puzzle The Debtor’s Paradox The Growing Argument The Puzzle of Tibbles the Cat The Lumpl/Goliath puzzle The advantage of a Thomistic approach to the PMC 7 Answering Objections to the Thomistic Approach to the PMC Aquinas and Baker: the advantages of a mitigated ontological pluralism Aquinas and Van Inwagen: defending the reality of non-living material substances The Zimmerman Argument: a Thomistic response

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41Theseus And Ariadne

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Theseus and Ariadne, 1914. Lovis Corinth (German, 1858–1925). Drypoint; The Cleveland Museum of Art, Gift of The Print Club of Cleveland 1954.335

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42Black-Figure Hydria (Water Vessel): Frontal Quadriga (Body); Theseus And Minotaur (Shoulder)

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Theseus and Ariadne, 1914. Lovis Corinth (German, 1858–1925). Drypoint; The Cleveland Museum of Art, Gift of The Print Club of Cleveland 1954.335

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43Theseus And The Minotaur

Theseus and Ariadne, 1914. Lovis Corinth (German, 1858–1925). Drypoint; The Cleveland Museum of Art, Gift of The Print Club of Cleveland 1954.335

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44Sadakone And Eli Theseus Vs Dean Brady & James Kray Ms 2016

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From Riot City Wrestling Megaslam 2016 The Ruthless team of Brady and Kray promise rough introduction to RCW for the Rookie team of Sadakone and the debuting Eli Theseus.  Both Rookies have trained hard and have every chance to cause an upset and walk away with a big win, don’t miss these stars of the future

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45Theseus Hotend - Kingroon KP3 Series (5356069)

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I liked the structure of the original Theseus hotend because it cut down on a lot of material and really focused the fan on the heatsink. I just had to make a few tweaks: 1. The original structure still had unnecessary material that served no purpose, like the embossed lettering and the border around the cooling fan. I removed all of these to lighten it up further. 2. While the Kingroon KP3 is mostly Ender 3-compatible, I switched to an all-metal hotend (Micro Swiss clone) so I had to adjust the fan cooling duct. The total weight of these components is now down to ~12 grams when printed in ASA filament. This lets me print faster with much fewer ringing artifacts.

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46Theseus First Flight - May 24, 1996

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The Theseus prototype research aircraft shows off its high aspect-ratio wing as it lifts off from Rogers Dry Lake during its first test flight from NASA's Dryden Flight Research Center, Edwards, California, on May 24, 1996. The Theseus aircraft, built and operated by Aurora Flight Sciences Corporation, Manassas, Virginia, was a unique aircraft flown at NASA's Dryden Flight Research Center, Edwards, California, under a cooperative agreement between NASA and Aurora. Dryden hosted the Theseus program, providing hangar space and range safety for flight testing. Aurora Flight Sciences was responsible for the actual flight testing, vehicle flight safety, and operation of the aircraft. The Theseus remotely piloted aircraft flew its maiden flight on May 24, 1996, at Dryden. During its sixth flight on November 12, 1996, Theseus experienced an in-flight structural failure that resulted in the loss of the aircraft. As of the beginning of the year 2000, Aurora had not rebuilt the aircraft. Theseus was built for NASA under an innovative, $4.9 million fixed-price contract by Aurora Flight Sciences Corporation and its partners, West Virginia University, Morgantown, West Virginia, and Fairmont State College, Fairmont, West Virginia. The twin-engine, unpiloted vehicle had a 140-foot wingspan, and was constructed largely of composite materials. Powered by two 80-horsepower, turbocharged piston engines that drove twin 9-foot-diameter propellers, Theseus was designed to fly autonomously at high altitudes, with takeoff and landing under the active control of a ground-based pilot in a ground control station "cockpit." With the potential ability to carry 700 pounds of science instruments to altitudes above 60,000 feet for durations of greater than 24 hours, Theseus was intended to support research in areas such as stratospheric ozone depletion and the atmospheric effects of future high-speed civil transport aircraft engines. Instruments carried aboard Theseus also would be able to validate satellite-based global environmental change measurements. Dryden's Project Manager was John Del Frate.

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47Theseus Nose And Pod Cones Being Unloaded

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Crew members are seen here unloading the nose and pod cones of the Theseus prototype research aircraft at NASA's Dryden Flight Research Center, Edwards, California, in May of 1996. The Theseus aircraft, built and operated by Aurora Flight Sciences Corporation, Manassas, Virginia, was a unique aircraft flown at NASA's Dryden Flight Research Center, Edwards, California, under a cooperative agreement between NASA and Aurora. Dryden hosted the Theseus program, providing hangar space and range safety for flight testing. Aurora Flight Sciences was responsible for the actual flight testing, vehicle flight safety, and operation of the aircraft. The Theseus remotely piloted aircraft flew its maiden flight on May 24, 1996, at Dryden. During its sixth flight on November 12, 1996, Theseus experienced an in-flight structural failure that resulted in the loss of the aircraft. As of the beginning of the year 2000, Aurora had not rebuilt the aircraft. Theseus was built for NASA under an innovative, $4.9 million fixed-price contract by Aurora Flight Sciences Corporation and its partners, West Virginia University, Morgantown, West Virginia, and Fairmont State College, Fairmont, West Virginia. The twin-engine, unpiloted vehicle had a 140-foot wingspan, and was constructed largely of composite materials. Powered by two 80-horsepower, turbocharged piston engines that drove twin 9-foot-diameter propellers, Theseus was designed to fly autonomously at high altitudes, with takeoff and landing under the active control of a ground-based pilot in a ground control station "cockpit." With the potential ability to carry 700 pounds of science instruments to altitudes above 60,000 feet for durations of greater than 24 hours, Theseus was intended to support research in areas such as stratospheric ozone depletion and the atmospheric effects of future high-speed civil transport aircraft engines. Instruments carried aboard Theseus also would be able to validate satellite-based global environmental change measurements. Dryden's Project Manager was John Del Frate.

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48Theseus In Flight

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The Theseus research aircraft in flight over Rogers Dry Lake, Edwards, California, during a 1996 research flight. The Theseus aircraft, built and operated by Aurora Flight Sciences Corporation, Manassas, Virginia, was a unique aircraft flown at NASA's Dryden Flight Research Center, Edwards, California, under a cooperative agreement between NASA and Aurora. Dryden hosted the Theseus program, providing hangar space and range safety for flight testing. Aurora Flight Sciences was responsible for the actual flight testing, vehicle flight safety, and operation of the aircraft. The Theseus remotely piloted aircraft flew its maiden flight on May 24, 1996, at Dryden. During its sixth flight on November 12, 1996, Theseus experienced an in-flight structural failure that resulted in the loss of the aircraft. As of the beginning of the year 2000, Aurora had not rebuilt the aircraft. Theseus was built for NASA under an innovative, $4.9 million fixed-price contract by Aurora Flight Sciences Corporation and its partners, West Virginia University, Morgantown, West Virginia, and Fairmont State College, Fairmont, West Virginia. The twin-engine, unpiloted vehicle had a 140-foot wingspan, and was constructed largely of composite materials. Powered by two 80-horsepower, turbocharged piston engines that drove twin 9-foot-diameter propellers, Theseus was designed to fly autonomously at high altitudes, with takeoff and landing under the active control of a ground-based pilot in a ground control station "cockpit." With the potential ability to carry 700 pounds of science instruments to altitudes above 60,000 feet for durations of greater than 24 hours, Theseus was intended to support research in areas such as stratospheric ozone depletion and the atmospheric effects of future high-speed civil transport aircraft engines. Instruments carried aboard Theseus also would be able to validate satellite-based global environmental change measurements. Dryden's Project Manager was John Del Frate.

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49Theseus And The Minotaur Puzzle

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This is a modern homebrew game for the TRS-80 Micro Color Computer ("MC-10") using Micro Color BASIC.  Based on the Theseus and the Minotaur Puzzle developed by Robert Abbott HOW TO PLAY Launch the emulation and wait until you see the green screen with just an "S" in the upper left corner, press Scroll Lock and then press F2. This will load the tape. After the tape finishes loading press Scroll Lock again and then type RUN and hit Enter. SOME USEFUL KEYS ] Break Left Shift A Backspace AWSD or AWSZ or IJKL typically for Arrow keys Right Shift ; + = - Right Shift 2 "

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5040 - ASUS Of Theseus

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This week Majid and Bill talk about their PC builds - the good, bad and just plain wrong. Majid describes devolving from restoring old PC parts to literally building his "Ship of Theseus" from new parts. Installing Arch somehow becomes part of the conversation; everything from installing, to how packages are handled on the distro. We then talk about video editing. Evolution of the spoken language, and learning foreign languages sort of round out the show. All of this and so much more!

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Available audio books for downloads from LibriVox

1Recollections of Oscar Wilde

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This 1906 collection of memories of Oscar Wilde is by friends. Wilde said that his genius was his life; only his talent was in his works. (Summary by david wales)

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  • Total Time: 01:17:54

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2Oscar Wilde: A Study

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This is a 1905 memoir of one great litterateur’s latter days written by another great litterateur. This recording omits the numerous footnotes and two letters in French untranslated by the translator. -Summary by david wales

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3Prometheus Illbound

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There is a witty and absurdist character to this contemporary setting of the plight of Prometheus, in which Zeus appears as a tremendously wealthy banker, meting out gratuitous fortune. Prometheus' troubled relationship with his liver-devouring eagle provides a means of insight for those he encounters. Rather than a myth the story has the nature of a fable. ( Peter Tucker)

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4Symphonie pastorale

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Un pasteur recueille dans sa famille une jeune fille aveugle et non éduquée. Un attachement, un sentiment naît. Cécité physique, cécité psychologique, amour, clairvoyance … et principes éducatifs …<br> Un magnifique roman psychologique dont les personnages principaux, Gertrude, le pasteur, Amélie son épouse, Jacques leur fils sont ciselés finement par André Gide.<br> Chaque phrase a son importance. Un texte superbe.<br> Voici le journal intime tenu par le pasteur…<br> (Résumé par Christiane Jehanne)

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5Vatican Swindle

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Set during the pontificate of Leo XIII, this book is a blend of humor and tragedy in the quest for understanding one’s place in a world marked by both enlightenment and faith. Could the Pope have been secretly abducted? 5 books come together, centered around group of fraudsters, who convince their wealthy victims that the pontiff has been imprisoned by freemasons. Farce, romance, even murder, this book is a send-up of conventional morality, most clearly in the character of Lafcadio, an adolescent boy who kills a stranger for no reason except personal curiosity about the nature of morality, and whose notorious behaviour in the novel provoked outrage at the time of publication. Though more light-hearted than Gide's usual fare, this unusual novel still questions how individuals should live their life when faced with the rigid social and ethical structures that surround us. (Summary by Jessie Percival)

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