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1 close score (96 p.) ; 14 x 17 cm

1 close score (96 p.) ; 14 x 17 cm

Tracklist: 1. Come On Sock It To Me - Jo Armstead; Syl Johnson 2. Try Me - Johnny Cameron; Nat Meadows; Syl Johnson 3. Different Strokes - John Zachary; Johnny Cameron 4. Sorry Bout Dat - Jo Armstead 5. Ode To Soul Man - Johnny Cameron; Syl Johnson 6. I'll Take Those Skinny Legs - John Zachary; Johnny Cameron; Syl Johnson 7. I Feel An Urge - Jo Armstead 8. Try Me - Fontella Bass; Jackie Ellison 9. Dresses Too Short - Carl Smith (2); Syl Johnson 10. I Can Take Care Of Business - james fuller 11. I Take Care Of Homework - Carl Smith (2); Syl Johnson 12. Is It Because I'm Black - Glenn Watts; James L. Jones; Syl Johnson 13. Let Them Hang High - Carl Smith (2); Syl Johnson 14. Concrete Reservation - James L. Jones 15. Together Forever - Bernard Reed 16. One Way Ticket To Nowhere - Jack Daniels (6); Johnny Moore (5) 17. Thank You Baby - Jack Daniels (6); Johnny Moore (5) 18. Get Ready - Smokey Robinson

Tracklist: Disc 1: 1. Das Rheingold: Prelude - "Weia! Waga! Woge, du Welle!" (Woglinde, Floßhilde, Alberich) - Richard Wagner 2. Das Rheingold: "Fing eine diese Faust!" (Alberich, Woglinde, Wellgunde, Floßhilde) - Richard Wagner 3. Das Rheingold: "Wotan, Gemahl, erwache!" ... "Vollendet das ewige Werk" (Fricka, Wotan) - Richard Wagner 4. Das Rheingold: "Ihr andern harrt bis Abend heir" - Descent into Nibelheim (Wotan, Donner, Froh, Fricka, Alberich, Mime) - Richard Wagner 5. Das Rheingold: "Bin ich nun frei?" - Alberich's Curse (Alberich) - Richard Wagner 6. Das Rheingold: "Weiche, Wotan, weiche!" - Erda's Warning (Erda, Wotan, Fricka, Froh) - Richard Wagner 7. Das Rheingold: "Heda! Heda! Hedo!" - Donnor Summons the Mists - Wotan Greets Valhalla - Entry of the Gods into Valhalla (Donner, Froh, Wotan, Fricka, Loge, Rhinemaidens) - Richard Wagner 8. Die Walküre: "Winterstürme wichen dem Wonnemond" - Siegmund's Spring Song and Love Duet (Siegmund, Sieglinde) - Richard Wagner 9. Die Walküre: "Nun zäume dein Ross" ... "Hojotoho!" - Brünnhilde's Battle Cry (Wotan, Brünnhilde) - Richard Wagner 10. Die Walküre: "So ist es denn aus mit den ewigen Göttern" (Fricka) - Richard Wagner 11. Die Walküre: "Hojotojo! Hojotoho!" - The Ride of the Valkyries (Gerhilde, Helmwige, Waltraute, Schwertleite, Ortlinde, Siegrune, Grimgerde, Rossweiße) - Richard Wagner 12. Die Walküre: "In festen Schlaf" - Wotan's Farewell (Wotan, Brünnhilde) - Richard Wagner 13. Die Walküre: "Wer meines Speeres Spitze fürchtet" - Magic Fire Music (Wotan) - Richard Wagner Disc 2: 1. Siegfried: "Hoho! Hoho! Hohei!" - Siegfried's Forging Song (Siegfried, Mime) - Richard Wagner 2. Siegfried: "Nun sing! Ich lausche dem Gesang" (Siegried, Forest Bird) - Richard Wagner 3. Siegfried: "Dir Unweisen ruf ich's ins Ohr" (Wanderer) - Richard Wagner 4. Siegfried: "Heil dir, Sonne!" - Brünnhilde's Awakening (Brünnhilde, Siegfried) - Richard Wagner 5. Siegfried: "Sangst du mir nicht" - Love Duet (Siegfried, Brünnhilde) - Richard Wagner 6. Götterdämmerung: "Zu neuen Taten" Dawn - Love Duet (Brünnhilde, Siegfried) - Richard Wagner 7. Götterdämmerung: Siegfried's Rhine Journey - Richard Wagner 8. Götterdämmerung: "Hier sitz ich zur Wacht" - Hagen's Watch (Hagen) - Richard Wagner 9. Götterdämmerung: "Groß Glück und Heil" (Chorus of Vassals, Hagen) - Richard Wagner 10. Götterdämmerung: "Errätst du auch dieser Raben Geraun?" ... "Brünnhilde!" - Siegfried's Death and Funeral March (Hagen, Vassals, Gunther, Siegfried) - Richard Wagner 11. Götterdämmerung: "Fliegt heim, ihr Raben!" - Brünnhilde's Immolation (Brünnhilde, Hagen) - Richard Wagner

This is a collection of poems from traditional (or vertical) classical Arabic poetry that I recently composed with help from artificial intelligence (namely Claude) as a contribution to the enrichment of contemporary Arabic literature on the one hand, and to provide an example of the use of artificial intelligence in this field and the opportunities available to those interested in this subject on the other hand.

Die Rahmenhandlung der Novelle "Der Heilige" bildet Hans der Armbruster, der im Jahre 1180 im Rückblick die dramatische Lebensgeschichte des Thomas Becket (1118-1170) erzählt. Dieser war von 1155 an Kanzler des englischen Königs Heinrich II (1133 - 1189). Die Novelle von Meyer gibt die historischen Tatsachen ziemlich genau wieder, mit Ausnahme der Gestalt von Grace, die eine Erfindung des Dichters ist. Thomas wurde bereits 1173 heilig gesprochen. (Zusammenfassung von Hans Hafen)

2Schuß von der Kanzel

By Conrad Ferdinand Meyer

Der Schuß von der Kanzel ist eine humoristische Novelle von Conrad Ferdinand Meyer (1825–1898), die vom Werk Gottfried Kellers beeinflusst ist und zwischen Mai und August 1877 entstanden ist. Sie wurde erstmals im Zürcher Taschenbuch auf das Jahr 1878 veröffentlicht.

Jürg Jenatsch ist der Titel eines 1876 erschienenen historischen Romans von Conrad Ferdinand Meyer über den Bündner Pfarrer und Militärführer Georg Jenatsch. Der Roman spielt in der Zeit des Dreißigjährigen Krieges. Zu Beginn des Krieges streben die Spanier danach, Graubünden unter ihre Gewalt zu bringen um damit die strategisch wichtigen Bergpässe unter Kontrolle zu bekommen. Den Spaniern tritt der junge protestantische Pastor Jürg Jenatsch entgegen. Er ist Anführer der protestantischen Bündnern, die angetreten sind, ihre Heimat zu verteidigen. Sein Gegenspieler auf der katholischen Seite ist der Freiherr Pompejus Planta. Provisorische Zusammenfassung von Wikipedia

We can never allow the great objective facts of Christianity, and their attendant doctrines, to sink low on our horizon; but we must give equal prominence to the demands of Christ for a righteousness which shall exceed that of the Scribes and Pharisees, and a perfection which shall resemble that of God. We have no right to be content with saying "Lord, Lord;" we must do the things which He says. <br /><br />Of course, the right kind of obedience is impossible, apart from the Cross and the Spirit. We must be reconciled before we can become obedient children; we must be filled with the Spirit before "the fragrance of Christ" can be manifested through us in every place. The Sermon on the Mount must be read in the transfiguring light which shines backwards from the later events in our Lord's life. <br /><br />When, however, this is borne in mind, each sentence of that marvelous discourse glistens with celestial radiance, and rings with the music of the Gospel. In such a spirit let us address ourselves to the study of the "Directory of the Devout Life," as it is contained in Matt. v., vi., and vii. (from the Preface)<br /><br />F. B. Meyer was a Baptist preacher and a friend and contemporary of D. L. Moody.

I remember seeing the huge Matterhorn reflected, in its minutest details, in a small mountain lakelet, many miles distant; and similarly, the life of Jesus is remarkably mirrored in this touching story. In fact, there are scenes in the life of Joseph which probably foreshadow events that are timed to happen in the near future, and which depict them with a vividness and minuteness not to be found elsewhere on the page of Scripture. It is here only that we can fully realize what will take place when the Lord Jesus makes Himself known to his brethren according to the flesh, and they exclaim, "It is Jesus our brother!" (From the Preface)

Kein geringerer als Dante Alighieri wird hier zum Erzähler. Am Fürstenhof in Verona gibt er seine Geschichte über den Mönch Astorre zum Besten, der, um seinem sterbenden Vater den letzten Willen zu gewähren, sein Mönchsgelübde bricht und heiratet, obwohl er dazu im Inneren keineswegs bereit ist. Er glaubt, einen richtigen Entschluss gefasst zu haben, als er sich mit Diana, der Witwe seines Bruders, verlobt. Doch das für ihn völlig neue weltliche Leben stellt ihn vor Bewährungsproben... - Summary by Eva K.

An old-world story this! In its strange Eastern dress, it appears to be as remote from us as the garb of an Arab, or the barter of an Oriental Bazaar. And yet human life is much the same, whenever and wherever lived. Our critics complain of our poring over these timeworn pages of ancient biography, but, with all deference to them, we feel bound to say that we learn better how to live, we inhale more spiritual ozone, we see further into the reasons of God's dealings with men, when doing so, than when scanning the pages of yesterday's newspaper, or of a society journal. Thousands of miles cannot part us from our kin across the seas; and thousands of years cannot part us from our kin across the ages, or sever the readers of these words from the son of Isaac, who, nearly drowned in the seas of his own craft and cunning, at length emerged a new man, and a prince with God. (Adapted by MaryAnn from Chapter 1)

"It has always seemed to me, amid submerged masses, deep down at the bottom of the ocean of human life, there are yearnings and desires for a better life, that ring sadly and perpetually. It has been the aim of my life to listen for these, and where I have detected them, to present the only answer -- the love of God in Jesus Christ our Lord.<br><br>Some of the ways in which I have sought to do this during my Leicester life are narrated in this book, which serves to show what may be done in this direction amid the cares of a busy pastorate." (from the Preface)

Rev. F. B. Meyer, a contemporary of D. L. Moody, offers a series of reflections on the 23rd Psalm. (Summary by MaryAnn)