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Book Source: Digital Library of India Item 2015.126034 dc.contributor.author: Whittaker, Thomas dc.date.accessioned: 2015-07-03T13:36:09Z dc.date.available: 2015-07-03T13:36:09Z dc.date.digitalpublicationdate: 2011-12-11 dc.date.citation: 1922 dc.identifier.barcode: 99999990338684 dc.identifier.origpath: /data14/upload/0029/514 dc.identifier.copyno: 1 dc.identifier.uri: http://www.new.dli.ernet.in/handle/2015/126034 dc.description.scannerno: 1 dc.description.scanningcentre: North Eastern States Libraries dc.description.main: 1 dc.description.tagged: 0 dc.description.totalpages: 480 dc.format.mimetype: application/pdf dc.language.iso: English dc.publisher.digitalrepublisher: Digital Library Of India dc.publisher: Cambridge University Press,london dc.rights: In Public Domain dc.source.library: Birchandra State Central Library, Tripura dc.subject.classification: Philosophy dc.subject.classification: Metaphysics dc.subject.keywords: Giordano Bruno dc.subject.keywords: Science And Idealism dc.subject.keywords: Philosophical Antinomies dc.subject.keywords: Causality dc.subject.keywords: Teleology dc.title: The Metaphysics Of Evolution

Book Source: Digital Library of India Item 2015.126034 dc.contributor.author: Whittaker, Thomas dc.date.accessioned: 2015-07-03T13:36:09Z dc.date.available: 2015-07-03T13:36:09Z dc.date.digitalpublicationdate: 2011-12-11 dc.date.citation: 1922 dc.identifier.barcode: 99999990338684 dc.identifier.origpath: /data14/upload/0029/514 dc.identifier.copyno: 1 dc.identifier.uri: http://www.new.dli.ernet.in/handle/2015/126034 dc.description.scannerno: 1 dc.description.scanningcentre: North Eastern States Libraries dc.description.main: 1 dc.description.tagged: 0 dc.description.totalpages: 480 dc.format.mimetype: application/pdf dc.language.iso: English dc.publisher.digitalrepublisher: Digital Library Of India dc.publisher: Cambridge University Press,london dc.rights: In Public Domain dc.source.library: Birchandra State Central Library, Tripura dc.subject.classification: Philosophy dc.subject.classification: Metaphysics dc.subject.keywords: Giordano Bruno dc.subject.keywords: Science And Idealism dc.subject.keywords: Philosophical Antinomies dc.subject.keywords: Causality dc.subject.keywords: Teleology dc.title: The Metaphysics Of Evolution

In this episode, we dig into the Doctrine of Right in Kant's Metaphysics of Morals to see what he has to say about the state. Turns out he's a fan, because the state is what guarantees the possibility of justice and perpetual peace. Nice! But he also thinks that the state should be authorized to kill you. And that you don't have the right to rebel even if the sovereign is abusing their power. And that you shouldn't think too hard about the origin of the state. And that human beings are transcendentally disposed to malevolent violence toward each other? So let's call this a mixed bag, maybe.leftofphilosophy.com | @leftofphil References:Immanuel Kant, The Metaphysics of Morals, trans. Mary Gregor (New York: Cambridge University Press, 1991).Music:\"Vintage Memories\" by Schematist | schematist.bandcamp.com\"My Space\" by Overu | https://get.slip.stream/KqmvAN

In this episode, we dig into the Doctrine of Right in Kant's Metaphysics of Morals to see what he has to say about the state. Turns out he's a fan, because the state is what guarantees the possibility of justice and perpetual peace. Nice! But he also thinks that the state should be authorized to kill you. And that you don't have the right to rebel even if the sovereign is abusing their power. And that you shouldn't think too hard about the origin of the state. And that human beings are transcendentally disposed to malevolent violence toward each other? So let's call this a mixed bag, maybe.leftofphilosophy.com | @leftofphil References:Immanuel Kant, The Metaphysics of Morals, trans. Mary Gregor (New York: Cambridge University Press, 1991).Music:\"Vintage Memories\" by Schematist | schematist.bandcamp.com\"My Space\" by Overu | https://get.slip.stream/KqmvAN

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Introduction to Metaphysics

"The Poetry of Anaxagoras's Metaphysics" is an article from The Journal of Philosophy, Psychology and Scientific Methods, Volume 4 . View more articles from The Journal of Philosophy, Psychology and Scientific Methods . View this article on JSTOR . View this article's JSTOR metadata . You may also retrieve all of this items metadata in JSON at the following URL: https://archive.org/metadata/jstor-2011781

The Detours toward Determining the Essence ofPhilosophy (Metaphysics), and the Unavoidability ofLooking Metaphysics in the Face § I. The incomparability of philosophy. a) Philosophy neither science, nor the proclamation ofa worldview. b) The essence of philosophy not to be determined via the detour of comparing it with art and religion. 2 c) The escape route ofdetermining the essence ofphilosophy via a historical orientation as an illusion. 3 § 2. Determining philosophy from out of itself, taking our lead from a word of Novalis. 4 a) The withdrawal of metaphysics (philosophizing) as a human activity into the obscurity of the essence ofman. 4 b) Homesickness as the fundamental attunement of philosophizing, and the questions concerning world, finitude, individuation. 5 § 3. Metaphysical thinking as comprehensive thinking: dealing with the whole and gripping existence through and through. 8 Chapter Two Ambiguity in the Essence ofPhilosophy (Metaphysics) § 4. The ambiguity in philosophizing in general: the uncertainty as to whether or not philosophy is science or the proclamation of a worldview. II § 5. The ambiguity in our philosophizing here and now in the comportment of the listener and of the teacher. 12 § 6. The truth of philosophy and its ambiguity. 14 a) Philosophy presents itself as something that concerns everyone and is understood by everyone. 15 b) Philosophy presents itself as something ultimate and supreme. 16 a.) Philosophical truth in its semblance ofabsolutely certain truth. 16 ~) The emptiness and non-binding character ofthe argument offormal contradiction. The truth of philosophy as rooted in the fate o

The Detours toward Determining the Essence ofPhilosophy (Metaphysics), and the Unavoidability ofLooking Metaphysics in the Face § I. The incomparability of philosophy. a) Philosophy neither science, nor the proclamation ofa worldview. b) The essence of philosophy not to be determined via the detour of comparing it with art and religion. 2 c) The escape route ofdetermining the essence ofphilosophy via a historical orientation as an illusion. 3 § 2. Determining philosophy from out of itself, taking our lead from a word of Novalis. 4 a) The withdrawal of metaphysics (philosophizing) as a human activity into the obscurity of the essence ofman. 4 b) Homesickness as the fundamental attunement of philosophizing, and the questions concerning world, finitude, individuation. 5 § 3. Metaphysical thinking as comprehensive thinking: dealing with the whole and gripping existence through and through. 8 Chapter Two Ambiguity in the Essence ofPhilosophy (Metaphysics) § 4. The ambiguity in philosophizing in general: the uncertainty as to whether or not philosophy is science or the proclamation of a worldview. II § 5. The ambiguity in our philosophizing here and now in the comportment of the listener and of the teacher. 12 § 6. The truth of philosophy and its ambiguity. 14 a) Philosophy presents itself as something that concerns everyone and is understood by everyone. 15 b) Philosophy presents itself as something ultimate and supreme. 16 a.) Philosophical truth in its semblance ofabsolutely certain truth. 16 ~) The emptiness and non-binding character ofthe argument offormal contradiction. The truth of philosophy as rooted in the fate o

The Detours toward Determining the Essence ofPhilosophy (Metaphysics), and the Unavoidability ofLooking Metaphysics in the Face § I. The incomparability of philosophy. a) Philosophy neither science, nor the proclamation ofa worldview. b) The essence of philosophy not to be determined via the detour of comparing it with art and religion. 2 c) The escape route ofdetermining the essence ofphilosophy via a historical orientation as an illusion. 3 § 2. Determining philosophy from out of itself, taking our lead from a word of Novalis. 4 a) The withdrawal of metaphysics (philosophizing) as a human activity into the obscurity of the essence ofman. 4 b) Homesickness as the fundamental attunement of philosophizing, and the questions concerning world, finitude, individuation. 5 § 3. Metaphysical thinking as comprehensive thinking: dealing with the whole and gripping existence through and through. 8 Chapter Two Ambiguity in the Essence ofPhilosophy (Metaphysics) § 4. The ambiguity in philosophizing in general: the uncertainty as to whether or not philosophy is science or the proclamation of a worldview. II § 5. The ambiguity in our philosophizing here and now in the comportment of the listener and of the teacher. 12 § 6. The truth of philosophy and its ambiguity. 14 a) Philosophy presents itself as something that concerns everyone and is understood by everyone. 15 b) Philosophy presents itself as something ultimate and supreme. 16 a.) Philosophical truth in its semblance ofabsolutely certain truth. 16 ~) The emptiness and non-binding character ofthe argument offormal contradiction. The truth of philosophy as rooted in the fate o

Book digitized by Google from the library of the University of Michigan and uploaded to the Internet Archive by user tpb.

Intro to metaphysics is a series that will cover some of the basic ideas of metaphysics. Here I will explain the Qualities of Quantities within the Dynamic Multiplicity of Unity, or atleast give an introduction to the topic.

Intro to metaphysics is a series that will cover some of the basic ideas of metaphysics. Here I will explain the Qualities of Quantities within the Dynamic Multiplicity of Unity, or atleast give an introduction to the topic.

Intro to metaphysics is a series that will cover some of the basic ideas of metaphysics. Here I will explain the Qualities of Quantities within the Dynamic Multiplicity of Unity, or atleast give an introduction to the topic.

Intro to metaphysics is a series that will cover some of the basic ideas of metaphysics. Here I will explain the Qualities of Quantities within the Dynamic Multiplicity of Unity, or atleast give an introduction to the topic.

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

The concept of God as Creator is not tied to any particular cosmology, but has endured even as our scientific cosmologies have radically changed. The traditional Christian understanding of God is not merely as some force within nature, operating alongside gravity or electromagnetism at ‘time zero’ to start a universe. Rather, God is supernatural, outside nature, and responsible for the very dimensions of space and time and the laws of science that allow matter to exist. This talk will explore the outline and history of our current cosmological thinking, and how it both challenges and expands our traditional metaphysics. Brother Guy Consolmagno SJ is the Director of the Vatican Observatory and President of the Vatican Observatory Foundation . A native of Detroit, Michigan, he earned undergraduate and masters’ degrees from MIT, and a Ph. D. in Planetary Science from the University of Arizona; he was a postdoctoral research fellow at Harvard and MIT, served in the US Peace Corps (Kenya), and taught university physics at Lafayette College before entering the Jesuits in 1989. At the Vatican Observatory since 1993, his research explores connections between meteorites, asteroids, and the evolution of small solar system bodies, observing Kuiper Belt comets with the Vatican’s 1.8 meter telescope in Arizona, and applying his measure of meteorite physical properties to understanding asteroid origins and structure. Along with more than 200 scientific publications, he is the author of a number of popular books including Turn Left at Orion (with Dan Davis), and Would You Baptize an Extraterrestial? (with Paul Mueller). He also has hosted science programs for BBC Radio 4, been interviewed in numerous documentary films, appeared on The Colbert Report, and for more than ten years he has written a monthly science column for the British Catholic magazine, The Tablet . Dr. Consolmagno’s work has taken him to every continent on Earth; for example, in 1996 he spent six weeks collecting meteorites with a NASA team on the blue ice regions of East Antarctica. He has served on the governing boards of the Meteoritical Society ; the American Astronomical Society Division for Planetary Sciences (of which he was chair in 2006-2007); and IAU Commission 16 (Planets and Satellites). In 2000, the small bodies nomenclature committee of the IAU named an asteroid, 4597 Consolmagno, in recognition of his work. In 2014 he received the Carl Sagan Medal from the American Astronomical Society Division for Planetary Sciences for excellence in public communication in planetary sciences. This lecture was recorded on April 6, 2017 at Oblate School of Theology. For more information about Oblate School of Theology, visit www.ost.edu - - - - - - - - 𝙎𝙤𝙪𝙧𝙘𝙚: https://youtu.be/Z7YnaK6oLSc 𝙍𝙚𝙨𝙚𝙖𝙧𝙘𝙝 𝘼𝙪𝙙𝙞𝙤 + 𝙋𝘿𝙁𝙨: https://bit.ly/PDFdump 𝙅𝙚𝙨𝙪𝙞𝙩𝙨 ( 𝙎𝙤𝙘𝙞𝙚𝙩𝙮 𝙤𝙛 𝙅𝙚𝙨𝙪𝙨 ) 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHsRz2Bw_B642XTf-22LHGCV 𝘾𝙚𝙡𝙚𝙨𝙩𝙞𝙖𝙡 𝘽𝙤𝙙𝙞𝙚𝙨 / 𝙇𝙪𝙢𝙞𝙣𝙖𝙧𝙞𝙚𝙨 / 𝙋𝙡𝙖𝙣𝙚𝙩𝙨 / 𝙎𝙩𝙖𝙧𝙨 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHviCh_xs7DN_mf1QSwzdF3Q 𝘿𝙖𝙧𝙬𝙞𝙣𝙞𝙨𝙢 / 𝙀𝙪𝙜𝙚𝙣𝙞𝙘𝙨 / 𝙀𝙫𝙤𝙡𝙪𝙩𝙞𝙤𝙣 / 𝙂𝙚𝙤𝙡𝙤𝙜𝙮 / 𝙋𝙖𝙡𝙖𝙚𝙤𝙣𝙩𝙤𝙡𝙤𝙜𝙮 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHty5D-dR6nmMkaf3uqT5Ccm 𝙁𝙡𝙖𝙩 𝙀𝙖𝙧𝙩𝙝 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtLgxjvnb9xc15c45bDqJwf 𝙂𝙚𝙤𝙢𝙚𝙩𝙧𝙮 & 𝙈𝙖𝙩𝙝𝙚𝙢𝙖𝙩𝙞𝙘𝙨 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHt4X80lLgGrL4-OyWSIu9CP 𝙃𝙞𝙨𝙩𝙤𝙧𝙮 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtb9Zlafs15J7v1fmZys5BF 𝙉𝘼𝙎𝘼 & 𝘾𝙤. 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtb3L19NlRpwH3UFf-mmuOg 𝙍𝙚𝙖𝙡𝙞𝙩𝙮 𝘾𝙝𝙚𝙘𝙠 (𝙋𝙚𝙧𝙨𝙥𝙚𝙘𝙩𝙞𝙫𝙚) 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHv-ZReEJDv_9dLOLQOwughq 𝙍𝙚𝙡𝙞𝙜𝙞𝙤𝙣 / 𝙏𝙝𝙚𝙤𝙡𝙤𝙜𝙮 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtvo0YoF7zwDLZYxUkC2lyn - - - - - - - - "Rulers Of Evil: Useful Knowledge About Governing Bodies" (1999) 👁️ https://archive.org/details/TheJesuitOrder-RulersOfEvil "Jesuit Foot Soldiers of Science" (2012) 🌌 https://archive.org/details/TheJesuitOrder-FootSoldiersOfScience "The Jesuits, Globalisation, & Dialogue" (2013) ✝️ https://archive.org/details/TheJesuitOrder-GlobalisationDialogue "The Jesuit Order: The NWO, Religion, False Flags, & Hollywood" - From Crete to Malta (2015) 👁️ https://archive.org/details/TheJesuitOrder-FromCreteToMalta "Science, Religion, & the Art of [Jesuit] Storytelling" - Guy Consolmagno, SJ (2015) 🌌 https://archive.org/details/TheJesuitOrder-ScienceReligionStoryTelling "Flat Earth: Jesuits & the Global Conspiracy!" (2016) 🌎 https://archive.org/details/TheJesuitOrder-GlobalConspiracy "The New Physics & the Old Metaphysics" - Guy Consolmagno, SJ (2017) 🌌 https://archive.org/details/TheJesuitOrder-NewPhysicsOldMetaphysics "Jesuit Masterminds: Hiding the Flat Earth & the Lunar Sabbath!" (2017) 🌎 https://archive.org/details/TheJesuitOrder-LunarSabbath "The History of Our Calendar & the Biblical Sabbath" (2017) 🌎 https://archive.org/details/TheJesuitOrder-CalendarHistory "History & Science: Flat Earth, Freemasonry, Hollywood, NASA, Occultism, & the Jesuit Educational System" (2018) 👁️ https://archive.org/details/TheJesuitOrder-HistoryScience "Jesuits in Space: Science Fiction & the Jesuit Imagination" (2019) 🌌 https://archive.org/details/TheJesuitOrder-ScienceFictionPopCulture "The Jesuits, Globalisation, & Our Historical Juncture" (2019) ✝️ https://archive.org/details/TheJesuitOrder-GlobalisationHistoricalJuncture "The Weird & Wonderful Economy of Vatican City" (2020) 🇻🇦 https://archive.org/details/TheJesuitOrder-VaticanEconomy "The NASA Blue Beam Project" (2020) 🌎 https://archive.org/details/NASABlueBeamProject - - - - - - - - - "Ancient Aliens: Debunked" (2012) 👽 https://archive.org/details/Ancient-Aliens-Debunked "The Principle" (2014) 🌌 https://archive.org/details/ThePrinciple "Cameras & the Geometry of Vision" (2015) 📐 https://archive.org/details/GeometryOfVision "The Simulation Hypothesis" (2015) 🖥️ https://archive.org/details/SimulationHypothesis "Flat Earth: The Ultimate Litmus Test" (2016) 🌎 https://archive.org/details/UltimateLitmusTest "Big Science & the Impossibility of Gravitational Waves" (2017) 🔭 https://archive.org/details/GravitationalWaves "Eratosthenes Refuted" (2017) 🌎 https://archive.org/details/EratosthenesRefuted "The Great Map Debate" (2017) 🗺️ https://archive.org/details/TheGreatMapDebate "The 'Global' History Of Communications" (2018) 🛰️ https://archive.org/details/HistoryOfCommunications "Level Of Measurement | Mathematics & Definitions" (2018) 📐 https://archive.org/details/LevelOfMeasurement "Visibles & Tangibles | Mathematics & Geometry" (2018) 📐 https://archive.org/details/VisiblesTangibles "Equatorial Bulge: What If The Earth Actually Rotated?" (2018) 🌎 https://archive.org/details/EquatorialBulge "How Einstein Made The Earth Move" (2019) 🌎 https://archive.org/details/EinsteinTheEarthMover "NASA: Going Nowhere Since 1958" (2019) 👨‍🚀 https://archive.org/details/NASAGoingNowhere "Astrophysics Exposed" (2019) 🌌 https://archive.org/details/AstrophysicsExposed - - - - - - - - 𝙑𝙞𝙙𝙚𝙤 𝙡𝙞𝙣𝙠𝙨 & 𝙢𝙤𝙧𝙚: https://archive.org/details/VideoLinks

The concept of God as Creator is not tied to any particular cosmology, but has endured even as our scientific cosmologies have radically changed. The traditional Christian understanding of God is not merely as some force within nature, operating alongside gravity or electromagnetism at ‘time zero’ to start a universe. Rather, God is supernatural, outside nature, and responsible for the very dimensions of space and time and the laws of science that allow matter to exist. This talk will explore the outline and history of our current cosmological thinking, and how it both challenges and expands our traditional metaphysics. Brother Guy Consolmagno SJ is the Director of the Vatican Observatory and President of the Vatican Observatory Foundation . A native of Detroit, Michigan, he earned undergraduate and masters’ degrees from MIT, and a Ph. D. in Planetary Science from the University of Arizona; he was a postdoctoral research fellow at Harvard and MIT, served in the US Peace Corps (Kenya), and taught university physics at Lafayette College before entering the Jesuits in 1989. At the Vatican Observatory since 1993, his research explores connections between meteorites, asteroids, and the evolution of small solar system bodies, observing Kuiper Belt comets with the Vatican’s 1.8 meter telescope in Arizona, and applying his measure of meteorite physical properties to understanding asteroid origins and structure. Along with more than 200 scientific publications, he is the author of a number of popular books including Turn Left at Orion (with Dan Davis), and Would You Baptize an Extraterrestial? (with Paul Mueller). He also has hosted science programs for BBC Radio 4, been interviewed in numerous documentary films, appeared on The Colbert Report, and for more than ten years he has written a monthly science column for the British Catholic magazine, The Tablet . Dr. Consolmagno’s work has taken him to every continent on Earth; for example, in 1996 he spent six weeks collecting meteorites with a NASA team on the blue ice regions of East Antarctica. He has served on the governing boards of the Meteoritical Society ; the American Astronomical Society Division for Planetary Sciences (of which he was chair in 2006-2007); and IAU Commission 16 (Planets and Satellites). In 2000, the small bodies nomenclature committee of the IAU named an asteroid, 4597 Consolmagno, in recognition of his work. In 2014 he received the Carl Sagan Medal from the American Astronomical Society Division for Planetary Sciences for excellence in public communication in planetary sciences. This lecture was recorded on April 6, 2017 at Oblate School of Theology. For more information about Oblate School of Theology, visit www.ost.edu - - - - - - - - 𝙎𝙤𝙪𝙧𝙘𝙚: https://youtu.be/Z7YnaK6oLSc 𝙍𝙚𝙨𝙚𝙖𝙧𝙘𝙝 𝘼𝙪𝙙𝙞𝙤 + 𝙋𝘿𝙁𝙨: https://bit.ly/PDFdump 𝙅𝙚𝙨𝙪𝙞𝙩𝙨 ( 𝙎𝙤𝙘𝙞𝙚𝙩𝙮 𝙤𝙛 𝙅𝙚𝙨𝙪𝙨 ) 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHsRz2Bw_B642XTf-22LHGCV 𝘾𝙚𝙡𝙚𝙨𝙩𝙞𝙖𝙡 𝘽𝙤𝙙𝙞𝙚𝙨 / 𝙇𝙪𝙢𝙞𝙣𝙖𝙧𝙞𝙚𝙨 / 𝙋𝙡𝙖𝙣𝙚𝙩𝙨 / 𝙎𝙩𝙖𝙧𝙨 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHviCh_xs7DN_mf1QSwzdF3Q 𝘿𝙖𝙧𝙬𝙞𝙣𝙞𝙨𝙢 / 𝙀𝙪𝙜𝙚𝙣𝙞𝙘𝙨 / 𝙀𝙫𝙤𝙡𝙪𝙩𝙞𝙤𝙣 / 𝙂𝙚𝙤𝙡𝙤𝙜𝙮 / 𝙋𝙖𝙡𝙖𝙚𝙤𝙣𝙩𝙤𝙡𝙤𝙜𝙮 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHty5D-dR6nmMkaf3uqT5Ccm 𝙁𝙡𝙖𝙩 𝙀𝙖𝙧𝙩𝙝 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtLgxjvnb9xc15c45bDqJwf 𝙂𝙚𝙤𝙢𝙚𝙩𝙧𝙮 & 𝙈𝙖𝙩𝙝𝙚𝙢𝙖𝙩𝙞𝙘𝙨 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHt4X80lLgGrL4-OyWSIu9CP 𝙃𝙞𝙨𝙩𝙤𝙧𝙮 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtb9Zlafs15J7v1fmZys5BF 𝙉𝘼𝙎𝘼 & 𝘾𝙤. 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtb3L19NlRpwH3UFf-mmuOg 𝙍𝙚𝙖𝙡𝙞𝙩𝙮 𝘾𝙝𝙚𝙘𝙠 (𝙋𝙚𝙧𝙨𝙥𝙚𝙘𝙩𝙞𝙫𝙚) 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHv-ZReEJDv_9dLOLQOwughq 𝙍𝙚𝙡𝙞𝙜𝙞𝙤𝙣 / 𝙏𝙝𝙚𝙤𝙡𝙤𝙜𝙮 𝙋𝙡𝙖𝙮𝙡𝙞𝙨𝙩: https://youtube.com/playlist?list=PLQdiHk246wHtvo0YoF7zwDLZYxUkC2lyn - - - - - - - - "Rulers Of Evil: Useful Knowledge About Governing Bodies" (1999) 👁️ https://archive.org/details/TheJesuitOrder-RulersOfEvil "Jesuit Foot Soldiers of Science" (2012) 🌌 https://archive.org/details/TheJesuitOrder-FootSoldiersOfScience "The Jesuits, Globalisation, & Dialogue" (2013) ✝️ https://archive.org/details/TheJesuitOrder-GlobalisationDialogue "The Jesuit Order: The NWO, Religion, False Flags, & Hollywood" - From Crete to Malta (2015) 👁️ https://archive.org/details/TheJesuitOrder-FromCreteToMalta "Science, Religion, & the Art of [Jesuit] Storytelling" - Guy Consolmagno, SJ (2015) 🌌 https://archive.org/details/TheJesuitOrder-ScienceReligionStoryTelling "Flat Earth: Jesuits & the Global Conspiracy!" (2016) 🌎 https://archive.org/details/TheJesuitOrder-GlobalConspiracy "The New Physics & the Old Metaphysics" - Guy Consolmagno, SJ (2017) 🌌 https://archive.org/details/TheJesuitOrder-NewPhysicsOldMetaphysics "Jesuit Masterminds: Hiding the Flat Earth & the Lunar Sabbath!" (2017) 🌎 https://archive.org/details/TheJesuitOrder-LunarSabbath "The History of Our Calendar & the Biblical Sabbath" (2017) 🌎 https://archive.org/details/TheJesuitOrder-CalendarHistory "History & Science: Flat Earth, Freemasonry, Hollywood, NASA, Occultism, & the Jesuit Educational System" (2018) 👁️ https://archive.org/details/TheJesuitOrder-HistoryScience "Jesuits in Space: Science Fiction & the Jesuit Imagination" (2019) 🌌 https://archive.org/details/TheJesuitOrder-ScienceFictionPopCulture "The Jesuits, Globalisation, & Our Historical Juncture" (2019) ✝️ https://archive.org/details/TheJesuitOrder-GlobalisationHistoricalJuncture "The Weird & Wonderful Economy of Vatican City" (2020) 🇻🇦 https://archive.org/details/TheJesuitOrder-VaticanEconomy "The NASA Blue Beam Project" (2020) 🌎 https://archive.org/details/NASABlueBeamProject - - - - - - - - - "Ancient Aliens: Debunked" (2012) 👽 https://archive.org/details/Ancient-Aliens-Debunked "The Principle" (2014) 🌌 https://archive.org/details/ThePrinciple "Cameras & the Geometry of Vision" (2015) 📐 https://archive.org/details/GeometryOfVision "The Simulation Hypothesis" (2015) 🖥️ https://archive.org/details/SimulationHypothesis "Flat Earth: The Ultimate Litmus Test" (2016) 🌎 https://archive.org/details/UltimateLitmusTest "Big Science & the Impossibility of Gravitational Waves" (2017) 🔭 https://archive.org/details/GravitationalWaves "Eratosthenes Refuted" (2017) 🌎 https://archive.org/details/EratosthenesRefuted "The Great Map Debate" (2017) 🗺️ https://archive.org/details/TheGreatMapDebate "The 'Global' History Of Communications" (2018) 🛰️ https://archive.org/details/HistoryOfCommunications "Level Of Measurement | Mathematics & Definitions" (2018) 📐 https://archive.org/details/LevelOfMeasurement "Visibles & Tangibles | Mathematics & Geometry" (2018) 📐 https://archive.org/details/VisiblesTangibles "Equatorial Bulge: What If The Earth Actually Rotated?" (2018) 🌎 https://archive.org/details/EquatorialBulge "How Einstein Made The Earth Move" (2019) 🌎 https://archive.org/details/EinsteinTheEarthMover "NASA: Going Nowhere Since 1958" (2019) 👨‍🚀 https://archive.org/details/NASAGoingNowhere "Astrophysics Exposed" (2019) 🌌 https://archive.org/details/AstrophysicsExposed - - - - - - - - 𝙑𝙞𝙙𝙚𝙤 𝙡𝙞𝙣𝙠𝙨 & 𝙢𝙤𝙧𝙚: https://archive.org/details/VideoLinks

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"Hodgson's "Metaphysics of Experience" as the Foundation of Theology" is an article from The American Journal of Theology, Volume 8 . View more articles from The American Journal of Theology . View this article on JSTOR . View this article's JSTOR metadata . You may also retrieve all of this items metadata in JSON at the following URL: https://archive.org/metadata/jstor-3153775

"A REVIEW OF DR. CARUS' "FUNDAMENTAL PROBLEMS" AND "THE SURD OF METAPHYSICS."" is an article from The Monist, Volume 14 . View more articles from The Monist . View this article on JSTOR . View this article's JSTOR metadata . You may also retrieve all of this items metadata in JSON at the following URL: https://archive.org/metadata/jstor-27899494

The Metaphysics Of World War Two.

The Metaphysics Of World War Two.

Developed for a high school unit on the age of Milton, this guide is designed to examine the dominant literary modes of thought expressed in Spenser's "The Faerie Queene," Milton's "Comus,""Paradise Lost," and "Paradise Regained," and John Donne's metaphysical poetry. Performance objectives are listed along with a rationale for the course and its content. A section entitled "Teaching Strategies" contains suggestions for exercises, activities, and materials. The guide concludes with a list of student and teacher resources including state-adopted textbooks, nonstate-adopted textbooks, additional reference materials, recordings, films, filmstrips, and sound-slide surveys. (RB)

I. The science of universals. With an appendix, containing an examination of the principles of Sir Isaac Newton's philosophy.--II. The science of universals. Containing a further examination of the principles of Sir Isaac Newton's astronomy.--III. The history and philosophy of men. With a preface, containing the history of antient philosophy, both in ancient and later times. Also, with three dissertations annexed.--IV. The history of man. With an appendix.--V. The history of man, in the civilized state.--VI. [God]

464 pages : 21 cm

xxvi,577 p. 21cm

1 What Is Metaphysics? 1.1 The Subject of Metaphysics 1.2 The Methods of Metaphysics 1.3 The Waxing and Waning of Metaphysics 1.4 Modern Challenges to Metaphysics 1.5 The Renaissance of Metaphysics in the Later “Analytic” Er 1.6 Metaphysics as First Philosophy 1.7 Overview of the Book 2 Truthmakers 2.1 Propositions 2.2 Classical Truthmaker Theory 2.3 Deflationism 2.4 Truth Supervenes on Being 2.5 Conclusion 3 Causation and Powers 3.1 Do Causes Exist? 3.2 Causal Dispositions and Conditionals 3.3 Four Metaphysical Theories 3.4 Neo-Humeism 3.5 Powerism 3.6 Conclusion 4 Properties 4.1 The Theoretical Role of Properties 4.2 Realism 4.3 Reductive Nominalism 4.4 Trope Theory 5 Particulars 5.1 Facts 5.2 Substances 5.3 Conclusion 6 Composition 6.1 The Special Composition Question 6.2 Ontological Free Lunch? 6.3 Atomism and Monism 6.4 Emergence and Compositional Pluralism 6.5 Possible Evidence for Compositional Emergence 6.6 Conclusion 7 Modality 7.1 Possible Worlds: Concretism versus Abstractionism 7.2 Modality De Re: Transworld Identity versus Counterpart Theory 8 The Passage of Time 8.1 The A Theory and the B Theory 8.2 Varieties of A Theories 8.3 Arguments for the B Theory 8.4 Arguments for the A Theory 8.5 Conclusion 9 Continuity and Persistence 9.1 Discrete and Continuous Causation 9.2 Instants versus Intervals: Which Are Fundamental? 9.3 Possible and Impossible Super-Tasks 9.4 Persistence: Fundamental or Non-Fundamental, Supervenient or Anti-Supervenient? 9.5 The Persistence of Simple Things: The Problem of Intrinsic Motion 9.6 The Persistence of Composite Things: Paradoxes of Intransitivity 9.7 Extreme Perdurantism: Who Needs Persistence? 9.8 Conclusion: Two Metaphysical Packages 10 Concluding Unmetaphysical Postscript 10.1 Metaphysical Truth: Anti-Realism 10.2 Metaphysical Language: Nonsense and Verbal Disagreement10.3 Metaphysical Skepticism 10.4 Metaphysical Fictions 10.5 Conclusion: The Inevitability of Metaphysics

64 p. 24 cm

cause

viii, 354 p

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

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Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

Reproduction of the 7th ed., of 1867, published by Sever and Francis, Cambridge

1Poetics

By Aristotle

Aristotle’s Poetics from the 4th century B.C. aims to give a short study of storytelling. It discusses things like unity of plot, reversal of situation, and character in the context of Greek tragedy, comedy and epic poetry. But it still applies today. It is especially popular with screenwriters as seen in many script gurus’ how-to books. (Summary by Robert Foster)

The <em>Politics</em>, by the ancient Greek philosopher Aristotle, is one of the most influential texts in political philosophy. In it, Aristotle explores the role that the political community should play in developing the virtue of its citizens. One of his central ideas is that "Man is a political animal," meaning that people can only become virtuous by active participation in the political community. Aristotle also criticizes his teacher Plato, classifies and evaluates six different types of constitutions and political institutions, and describes his vision of the ideal state. Aristotle's views on women and slavery are unenlightened by today's standards, but his work remains enduring and relevant to this day. <br>(Summary by Leon Mire)

The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BCE (when he was seconded to Plato in the Academy), and the second between 335 to 322 BCE (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (Summary by Wikipedia)

Categories (Lat. Categoriae, Greek Κατηγορίαι Katēgoriai) is the first of Aristotle's six texts on logic which are collectively known as the Organon. In Categories Aristotle enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. Aristotle places every object of human apprehension under one of ten categories (known to medieval writers as the praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The ten categories, or classes, are: Substance, Quantity, Quality, Relation, Place, Time, Position, State, Action and Affection. (Wikipedia)</p> The Categories places every object of human apprehension under one of ten categories (known to medieval writers as the praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition.

Aristotle's On Interpretation (Greek Περὶ Ἑρμηνείας or Peri Hermeneias) or De Interpretatione (the Latin title) is the second of Aristotle's six texts on logic which are collectively known as the Organon. On Interpretation is one of the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work begins by analyzing simple categoric propositions, and draws a series of basic conclusions on the routine issues of classifying and defining basic linguistic forms, such as simple terms and propositions, nouns and verbs, negation, the quantity of simple propositions (primitive roots of the quantifiers in modern symbolic logic), investigations on the excluded middle (what to Aristotle isn't applicable to future tense propositions — the Problem of future contingents), and on modal propositions. The first five chapters deal with the terms that form propositions. Chapters 6 and 7 deal with the relationship between affirmative, negative, universal and particular propositions. These relationships are the basis of the well-known Square of opposition. The distinction between universal and particular propositions is the basis of modern quantification theory. The last three chapters deal with modalities. Chapter 9 is famous for the discussion of the sea-battle. (If it is true that there will be a sea-battle tomorrow, then it is true today that there will be a sea-battle. Thus a sea-battle is apparently unavoidable, and thus necessary). (Adapted from Wikipedia)

<i>Prior Analytics</i> is the third of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In <i>Prior Analytics</i> Aristotle conducts a formal study of arguments. In logic an argument is a series of true or false statements which lead to a true or false conclusion. Aristotle identifies valid and invalid forms of arguments called <i>syllogisms</i>. A syllogism is an argument consisting of three sentences: two premises and a conclusion. Of the entire Aristotelian corpus, Aristotle gives priority to the study of his treatises on Logic. (Adapted from Wikipedia)

Posterior Analytics is the fourth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). Posterior Analytics deals with demonstration, definition, and scientific knowledge. Demonstration is distinguished as a syllogism productive of scientific knowledge, while Definition is marked as the statement of a thing's nature, a statement of the meaning of the name, or of an equivalent nominal formula. (Introduction adapted from Wikipedia)

The Topics is is the fifth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). The Topics constitutes Aristotle's treatise on the art of dialectic—the invention and discovery of arguments in which the propositions rest upon commonly-held opinions or endoxa. Topoi are "places" from which such arguments can be discovered or invented. In his treatise on the Topics, Aristotle does not explicitly define a topos, though it is "at least primarily a strategy for argument not infrequently justified or explained by a principle." (Adapted from Wikipedia)

The Sophistical Elenchi is the sixth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In the Sophistical Elenchi Aristotle identifies 13 falacies. Verbal Fallacies are: Accent or Emphasis; Amphibology; Equivocation; Composition; Division and Figure of Speech. Material Fallacies are: Accident; Affirming the Consequent; Converse Accident; Irrelevant Conclusion; Begging the Question; False Cause and Fallacy of Many Questions. (Adapted from Wikipedia)

Metaphysics (Ancient Greek: ΜΕΤΑ ΤΑ ΦΥΣΙΚΑ; Latin: METAPHYSICA; English: After the Physics) discusses topics including substance, accident, causation and God. The text was lost in Western Europe during the Dark Ages. (Summary by Geoffrey Edwards)

On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)

Parva Naturalia [the "short treatises on nature" (a conventional Latin title first used by Giles of Rome)] is a collection of books by Aristotle, which discuss natural phenomena involving the body and the soul. The books are as follows: <br /><br /> I - On Sensation and the Sensible<br> II - On Memory and Recollection <br> III - On Sleeping and Waking <br> IV - On Dreams <br> V - On Prophecy in Sleep <br> VI - On Longevity and Shortness of Life<br> VII - On Youth and Old Age, Life and Death <br> VIII - On Respiration ( Summary Adapted from Wikipedia )

On the Heavens (Greek: Περί ουρανού, Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise. In it Aristotle argues that the Earth is a sphere by pointing to the evidence of lunar eclipses. Aristotle also provides a detailed explanation of his theory of 'gravity' arguing that things which contain 'earth' fall towards the centre of the Universe because 'earth' is naturally attracted to the centre of the Universe. Aristotle argues that if the planet Earth was moved to the location of the Moon then objects which contain 'earth' would not fall towards the centre of the Earth but rather towards the centre of the Universe. Aristotle believed that the more 'earth' an object contained the faster it would fall. Aristotle argues that there is another type of matter called 'fire' which is naturally repelled from the centre of the Universe. In addition to his own theories Aristotle expounds the theories of the Pythagoreans (that the Earth is one of the stars and that numbers are the literal building blocks of our world) and Democritus (that matter is made of atoms and objects float because of the motions of these atoms). (Summary by Geoffrey Edwards)

On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς, Latin: De Generatione et Corruptione, also known as On Coming to Be and Passing Away) is a treatise by Aristotle. Like many of his texts, it is both scientific and philosophic (although not necessarily scientific in the modern sense). The philosophy, though, is essentially empirical; as in all Aristotle's works, the deductions made about the unexperienced and unobservable are based on observations and real experiences. The question raised at the beginning of the text builds on an idea from Aristotle's earlier work The Physics. Namely, whether things come into being through causes, through some prime material, or whether everything is generated purely through "alteration." From this important work Aristotle gives us two of his most remembered contributions. First, the Four Causes and also the Four Elements (earth, wind, fire and water). (Summary Adapted from Wikipedia)

Physics (Greek: Φυσικὴ ἀκρόασις; Latin: Physica, or Physicae Auscultationes) discusses concepts including: substance, accident, the infinite, causation, motion, time and the Prime Mover. (Summary by Geoffrey Edwards)

The Constitution of Athens (Greek: Ἀθηναίων πολιτεία) was written by Aristotle or his student. The text was lost until discovered in the late 19th century in Egypt. Topics discussed include Solon's legislative reforms abolishing debt slavery and the rise and decline of democracy and tyranny in Athens. (Summary by Geoffrey Edwards)

Eudemian Ethics (Greek: ΗΘΙΚΩΝ ΕΥΔΗΜΙΩΝ Latin: ETHICA EUDEMIA) discusses topics including virtue, friendship, happiness and God. It is believed to have been written before Nicomachean Ethics and to be named after Eudemus of Rhodes. Books IV, V, and VI of Eudemian Ethics are identical to books V, VI, and VII of Nicomachean Ethics and are excluded from this translation. (Summary by Geoffrey Edwards)

Magna Moralia (Ancient Greek: ΗΟΙΚΩΝ ΜΕΓΑΛΩΝ, English: Great Ethics) discusses topics including friendship, virtue, happiness and God. It is disputed whether Aristotle wrote Magna Moralia. This author concludes that it is absurd to suggest that God contemplates only God but does not propose an alternative activity for God. (Summary by Geoffrey Edwards)

Economics (Greek: ΟΙΚΟΝΟΜΙΚΑ; Latin: Oeconomica) may not have been written by Aristotle. The author provides examples of methods used by the state to raise money including debt, currency devaluation, commodity controls, tariffs, sales tax, fines, violence and sacrilege. (Summary by Geoffrey Edwards)

Opuscula is a collection of shorter books that may or may not have been written by Aristotle.<br><br> 1. On Colours<br> 2. On Things Heard<br> 3. Physiognomonics<br> 4. On Plants<br> 5. On Marvellous Things Heard<br> 6. Mechanics<br> 7. On Indivisible Lines<br> 8. The Situations and Names of Winds<br> 9. On Melissus, Xenophanes, and Gorgias<br> - Summary by Geoffrey Edwards

22Ἀθηναίων πολιτεία (The Constitution of the Athenians)

By Aristotle

Η Αθηναίων Πολιτεία του Αριστοτέλη γράφτηκε μεταξύ 328 και 322 πΧ. Περιέχει πολλές πληροφορίες για την πολιτειακή εξέλιξη των Αθηναίων αλλά και για το Αστικό και για το Δημόσιο Αττικό Δίκαιο.<br> Το σύγγραμμα διαιρείται σε δυο μέρη: το Ιστορικό και το Περιγραφικό μέρος.Το ιστορικό μέρος είναι ελλιπές στην αρχή του επειδή δεν υπάρχει η ιστορία των Αθηνών εως τη συνωμοσία του Κύλωνα. Το περιγραφικό μέρος είναι ελλιπές γιατί λόγω της φθοράς του παπύρου λείπει η περιγραφή του οργανισμού και των δικονομικών τύπων των Αθηναϊκών δικαστηρίων.<br> Ο Αριστοτέλης πήρε πληροφορίες απο τους: Ηρόδοτο, Σόλωνα, Θουκιδίδη, Θεόπομπο, αλλά και από τους Ατθιδογράφους, Κλεόδημο, Φανόδημο και Ανδροτίωνα. Πολλές πληροφορίες επίσης πήρε από τα διατάγματα και τα επίσημα έγγραφα του Κρατερού του Μακεδόνα απο επιγραφές, τα ποιήματα, τα μνημεία του Σόλωνα, τα λαϊκά άσματα και παροιμίες.<br> Στο δεύτερο μέρος του έργου, ο Αριστοτέλης δεν αναφέρεται σε ιστορικές πηγές γιατί περιγράφεται το σύγχρονό του πολιτειακό σύστημα, αντιλαμβανόμενος και πληροφορούμενος ο ίδιος τα πράγματα.<br> Από ιστορική αλλά και από φιλολογική άποψη, η Αθηναίων Πολιτεία είναι ένα από τα πολυτιμότερα κειμήλια που κληροδοτήθηκαν σε εμάς από την κλασσική Ελληνική αρχαιότητα. (Summary by karampas1968)

On the Parts of Animals (Greek: ΠΕΡΙ ΖΩΩΝ ΜΟΡΙΩΝ; Latin: De Partibus Animalium) by Aristotle (ΑΡΙΣΤΟΤΕΛΗΣ). The first book asks whether animals were designed or came into existence by chance. The remaining three books focus on particular examples of various animals and the functions of their organs. The translator William Ogle, who was both a medical doctor and classicist, presented Charles Darwin with a copy of this translation. (Adapted from Wikipedia by Geoffrey Edwards)

(Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") <br> <br> Book I Grouping of animals and the parts of the human body. <br> Book II Different parts of red-blooded animals. <br> Book III Internal organs. <br> Book IV Animals without blood (invertebrates). <br> Books V & VI Animal reproduction. <br> Book VII Human reproduction. <br> Book VIII Habits (food, migration, health, diseases). <br> Book IX Social behavior. <br> Book X Dealing with barrenness in women was excluded from the translation of D'Arcy Thompson for being spurious so the translation of the Clergyman Richard Cresswell (Vicar of Salcombe Regis, Devon) is used instead. <br> <br> Sir D'Arcy Wentworth Thompson was a biologist, mathematician and classicist who also wrote On Growth and Form which discusses the mathematical patterns and structures formed in plants and animals. (Geoffrey Edwards)

Movement of Animals (or On the Motion of Animals; Greek Περὶ ζῴων κινήσεως; Latin De Motu Animalium) begins with a discussion of the physics of motion and asks whether God, the Unmoved Mover, exists outside of our Universe. <br> <br> Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De Incessu Animalium) asks why animals have the parts they do and to what end these parts are possessed. - Summary by Geoffrey Edwards

Generation of Animals (or On the Generation of Animals; Greek: Περὶ ζῴων γενέσεως (Peri Zoion Geneseos); Latin: De Generatione Animalium) <br> <br> Book 1: Sexual Parts, Semen & Sexual Generation <br> Book 2: Sexes, Embryo Development & Sterility <br> Book 3: Birds, Fish, Cephalopods, Insects, Bees & Testacea <br> Book 4: Causes of Sex, Heredity & Teratology <br> Book 5: Distinction between Necessity and the Final Cause <br> <br> Charles Darwin wrote: "Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle." (Life and Letters, vol. iii, p. 252) - Summary by Geoffrey Edwards

Meteorology (Greek: Μετεωρολογικά; Latin: Meteorologica or Meteora) by Aristotle <br> Translated by Erwin Wentworth Webster before he fell in action in 1917. <br> Book I: The Celestial Sphere, Stars & Precipitation <br> Book II: Seas, Winds & Earthquakes <br> Book III: Halos, Rainbows & Mock Suns <br> Book IV: The Elements & Secondary Qualities <br> <br> On the Universe (Greek: Περὶ Κόσμου; Latin: De mundo) is attributed to Aristotle but may have been written by Posidonius the Stoic or someone well acquainted with his work. Two candidates for the Alexander addressed in the text are Alexander the Great and Tiberius Claudius Alexander, nephew of Philo Judaeus and Procurator of Judaea, and in A.D. 67 Prefect of Egypt. The text describes a geocentric universe and theorizes that other continents must exist beyond the Atlantic. Translated by Edward Seymour Forster. <br> <br> On Breath (Greek: Περὶ πνεύματος; Latin: De spiritu) is attributed to Aristotle but may have been written by Theophrastus, Strato of Lampsacus or Erasistratus. The author rejects Aristogenes' theory that air is digested in the lungs through a form of transit and contact. Translated by John Frederic Dobson. <br> <br> (Summary Adapted from Wikipedia and the Text by Geoffrey Edwards)