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286 p. 21 cm

Book digitized by Google from the library of the University of California and uploaded to the Internet Archive by user tpb.

286 p. 21 cm

286 p. 21 cm

LibriVox volunteers bring you 12 different recordings of <em>Anthem for Doomed Youth</em>, by Wilfred Owen, in honor of <a href="http://en.wikipedia.org/wiki/Veteran's_Day">Veteran’s Day</a>, <a href="http://en.wikipedia.org/wiki/Remembrance_Day">Remembrance Day</a>, and <a href="http://en.wikipedia.org/wiki/Armistice_Day">Armistice Day</a>, 2006. This was the weekly poetry project for the week of November 5th.

LibriVox volunteers bring you 22 different recordings of <em>Dulce et Decorum Est</em> by Wilfred Owen. This was the weekly poetry project for the week of May 18th, 2008.

John Owen, in this Puritan classic, writes succinctly of the matters of the heart in dealing with sin in the life of the Christian. In a way that cuts right to the heart of the matter while leaving no room for excuses, Owen encourages the Christian to “Be killing sin or sin will be killing you.” (Summary by Stephen Escalera)

4Smile, Smile, Smile

By Wilfred Owen

LibriVox volunteers bring you 9 recordings of <em>Smile, Smile, Smile</em> by Wilfred Owen. This was the weekly poetry project for the week of November 9th, 2008.

5Poems

By Wilfred Owen

A collection of poems by the English war poet and soldier of the First World War, Wilfred Owen. Owen is regarded by historians as the leading poet of the First World War, known for his war poetry on the horrors of trench and gas warfare. It stood in stark contrast to both the public perception of war at the time, and to the confidently patriotic verse written earlier by war poets such as Rupert Brooke. Only five of Owen's poems had been published before his death, one of which was in fragmentary form. Only one week before the end of the war, whilst attempting to traverse a canal, he was shot in the head and killed. (Summary modified from Wikipedia)

6Culture and Cooking; Or, Art in the Kitchen

By Catherine Owen

This is not a cookery book. It makes no attempt to replace a good one; it is rather an effort to fill up the gap between you and your household oracle, whether she be one of those exasperating old friends who maddened our mother with their vagueness, or the newer and better lights of our own generation, the latest and best of all being a lady as well known for her novels as for her works on domestic economy—one more proof, if proof were needed, of the truth I endeavor to set forth—if somewhat tediously forgive me—in this little book: that cooking and cultivation are by no means antagonistic. Who does not remember with affectionate admiration Charlotte Bronté taking the eyes out of the potatoes stealthily, for fear of hurting the feelings of her purblind old servant; or Margaret Fuller shelling peas?<br></br> The chief difficulty, I fancy, with women trying recipes is, that they fail and know not why they fail, and so become discouraged, and this is where I hope to step in. But although this is not a cookery book, insomuch as it does not deal chiefly with recipes, I shall yet give a few; but only when they are, or I believe them to be, better than those in general use, or good things little known, or supposed to belong to the domain of a French chef, of which I have introduced a good many. Should I succeed in making things that were obscure before clear to a few women, I shall be as proud as was Mme. de Genlis when she boasts in her Memoirs that she has taught six new dishes to a German housewife. Six new dishes! When Brillat-Savarin says: "He who has invented one new dish has done more for the pleasure of mankind than he who has discovered a star." - Summary by the Preface

7Choice Cookery

By Catherine Owen

Choice cookery is not intended for households that have to study economy, except where economy is a relative term; where, perhaps, the housekeeper could easily spend a dollar for the materials of a luxury, but could not spare the four or five dollars a caterer would charge. <br></br> Many families enjoy giving little dinners, or otherwise exercising hospitality, but are debarred from doing so by the fact that anything beyond the ordinary daily fare has to be ordered in, or an expensive extra cook engaged. And although we may regret that hospitality should ever be dependent on fine cooking, we have to take things as they are. It is not every hostess who loves simplicity that dares to practise it.<br></br> It was to help the women who wish to know at a glance what is newest and best in modern cookery that these chapters were written for Harper’s Bazar, and are now gathered into a book. It is hoped by the writer that the copious details and simplification of different matters will enable those who have already achieved success in the plainer branches of cookery to venture further, and realize for themselves that it is only the “first step that costs.” - Summary by the Preface

A series of six volumes of Wheels anthologies was produced by members of the Sitwell family between 1916 and 1922. The fourth volume, published in 1919, contains several notable poems by the recently deceased Wilfred Owen. The other poets represented are Francisco Quevedo, Aldous Huxley, Arnold James, Iris Tree, Sherard Vines, and Edith, Osbert and Sacheverell Sitwell. - Summary by Algy Pug

"The Wrong of Slavery" is a work written by Robert Dale Owen based largely off of the work of the Freedmen's Inquiry Commission where he served. It traces the early beginnings of the slave trade from its English beginning to the United States Civil War. It puts a focus on the barbarism of the slave trade from capture and transportation to the arrival in the Americas, the extreme cruelties that took place in the West Indies and South America, facts about slavery in the United States, and the advantages of a freed black population to the South. (Summary by mleigh)

Questions and answers delivered at church meetings on various subjects, particularly relating to personal holiness, grace and sin, belonging to the genre of Purtian casuistry. (Summary by InTheDesert)

The first edition of these Catechisms issued from the press in 1645. Dr Owen had at that time the charge of the parish of Fordham in Essex, and laboured diligently for the instruction and benefit of his flock, by catechising from house to house. The catechisms were prepared in order that he might accomplish these parochial duties with greater efficiency and success. “The Lesser Catechism” is designed for the instruction of children; — “The Greater,” for the examination of persons more advanced in years. They are chiefly doctrinal. It was the intention of Owen to have followed up this little work by another Catechism on the Lord’s Prayer, the Ten Commandments, and some articles of the Creed. This intention, however, was never fulfilled. These Catechisms on “the Principles of the Doctrine of Christ” are included in this volume, — which embodies all the treatises of Owen directly relating to the second Person of the Trinity, — inasmuch as, according to a statement of the author in the preface, they were intended to remind his people of what he had publicly taught them, “especially concerning the person and offices of Christ.” They were among the first, as the other treatises in this volume are among the last, of our author’s publications; and we are thus enabled to mark the undeviating consistency with which, during all the ministrations of his public course, Owen held fast by the great doctrines of the Gospel, — “the unsearchable riches of Christ.” - Summary by Editor

I should rejoice if any of you felt emboldened on . my advice to grapple with a work so ponderous as Owen’s Commentary on that Epistle - a lengthened and laborious enterprise certainly, but... the only thing to be attended to is, that in virtue of being well directed, it shall not be wasted on a bulky, though at the same time profitless erudition. I promise you a hundredfold more advantage from the perusal of this greatest work of John Owen, than from the perusal of all that has been written on the subject of the heathen sacrifices. It is a work of gigantic strength as well as gigantic size; and he who hath mastered it is very little short, both in respect to the doctrinal and practical of Christianity, of being an erudite and accomplished theologian. - Summary by Thomas Chalmers

In this short collection of poetry published in 1916, the Reverend Everard Owen explores the sacrifices of the First World War from an English perspective. - Summary by Newgatenovelist

The English poet Wilfred Owen was killed on 4th November 1918 just seven days before the Armistice which ended the First World War. This book, published in 1920 and edited by his friend Siegfried Sassoon, contains his best known poems. <br><br> The poems were not well received initially because they did not fit with the mood of triumphalism after the war. But they have latterly come to be considered one of the most significant collections of war poetry of the 20th century both for their alternative view of war ("the pity of war") and for their technical innovation. <br><br> (Summary by Alan Mapstone)

This little book was published in 1647, soon after Owen had formed a church on the principles of Independency at Coggeshall, in Essex. It is designed to exhibit scriptural rules on the subject of ecclesiastical fellowship and discipline; the first part containing seven rules, on the duties of members of a church to their pastor; and the second fifteen, on their duties to one another. It was prepared by our author after he had adopted Congregational views, but is of such a nature as to be applicable and useful under any form of ecclesiastical polity. Each rule is established by a body of evidence from Scripture, and is followed by a general explanation. - Summary by Prefatory Note

It is hardly needful to observe, that it is the incumbent duty of every faithful abridger, as well as a faithful translator, to adhere scrupulously to the sense of his author, except the reason to the contrary be universally obvious, nor even then without apprizing the reader of it. This is what I have endeavored throughout to pay the strictest regard to. The reader of the ensuing pages will find in them the genuine thoughts and sentiments of Dr. Owen, to the best of my knowledge, and no other. Sometimes, indeed, the abridger thought it absolutely necessary, in discharging his duty to his readers, to exchange an expression, or to alter a phraseology, for others that appear now more expressive, or better understood. And now and then he has taken the liberty, for a similar reason,of inserting an expressive or animating epithet, justified by the connexion; or turned a sentence merely declarative into an awakening interogation. Some may think that these liberties are after all ioo seldom used, while others are ready to entertain a jealousy, when they apprehend that any freedom is taken with an author whom they so much revere. To please all is impossible, while men's ideas of propriety and utility are so various; and, therefore, to attempt it would be a fruitless toil, the offspring of folly, and the parent of disappointment. Suffice it to say, that in the present undertaking the Editor has proposed as the end, the greatest and most general good, and with dependance on the head of all gifts and graces, the blessed and adorable Person, whose glory in the salvation of his people is the sublime and delightful subject of these volumes, he has pursued that end according to the best of his judgment. And he cannot help indulging a pleasing hope, that the cause of truth, the profitable knowledge of God our Savior, the edification of believers, and the increase of fervent love among brethren, will be promoted by the present attempt. - Summary by Editor's Preface

To one who reads the treatise in the spirit with which the author wrote it, simply that he may judge his own heart, and know what temptation means, and be fully on his guard against it, the effect is far beyond what the mere wealth of fancy or the arts of rhetoric could produce.<br><br>From the text, Matt. xxvi. 41, the author considers in succession three topics educed from it: temptation, the means by which it prevails, and the way of preventing it. The most of the treatise is occupied with the last topic,—the means of prevention. It is subdivided into inquiries,—as to the evidence by which a man may know that he has entered into temptation, the directions requisite to prevent him entering into it, and the seasons when temptation may be apprehended. The discussion of this last inquiry merges very much into an illustration of the Christian duty of watchfulness, and the treatise is closed by a general exhortation to this duty. - Summary by Editor