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The Iliad of Homer. Translated by Mr. Pope. 1736: Volume 5 . Digitized from IA40316207-86 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_4 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_6 .

The Iliad of Homer. Translated by Mr. Pope. 1736: Volume 5 . Digitized from IA40316207-86 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_4 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_6 .

The Iliad of Homer. Translated by Mr. Pope. 1736: Volume 5 . Digitized from IA40316207-86 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_4 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_6 .

The Iliad of Homer, translated from the Greek into blank verse, by Mr. Ozell, Mr. Broom, and Mr. Oldisworth. To which are added, A preface, The life of Homer, and notes by Madam Dacier. Illustrated with twenty-six cuts, ... design'd by Coypel. In five volumes. 1734: Volume 5 . Digitized from IA40316207-88 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1734_4 . Next issue: bim_eighteenth-century_iliad-homerou-ilias-_homer_1772 .

The Iliad of Homer. Translated by Mr. Pope. 1736: Volume 4 . Digitized from IA40313316-64 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_3_0 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_5_0 .

The Iliad of Homer. Translated by Alexander Pope, Esq; ... 1771: Volume 3 . Digitized from IA40313315-68 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1771_2_0 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1771_4_0 .

The Iliad of Homer. Translated by Mr. Pope. 1796: Volume 1 . Digitized from IA40313317-31 . Previous issue: bim_eighteenth-century_the-birth-day-a-pastora_stephens-edward_1765 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1796_2_0 .

The Iliad of Homer. Translated by Mr. Pope. 1796: Volume 1 . Digitized from IA40313317-31 . Previous issue: bim_eighteenth-century_the-birth-day-a-pastora_stephens-edward_1765 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1796_2_0 .

The Iliad of Homer. Translated by Mr. Pope. 1720: Volume 3 . Digitized from IA40313512-08 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1720_4_1 .

The Iliad of Homer, translated from the Greek into blank verse, by Mr. Ozell, Mr. Broom, and Mr. Oldisworth. To which are added, A preface, The life of Homer, and notes by Madam Dacier. Illustrated with twenty-six cuts, ... design'd by Coypel. In five volumes. 1734: Volume 4 . Digitized from IA40316207-88 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1734_3 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1734_5 .

The whole works of Homer: translated by Alexander Pope, Esquire. Containing the Iliad ... The Odyssey ... The battle of the frogs and mice. ... Together with the Life of Homer. A new edition, revised and corrected. To which are added copious notes and commentaries; and embellished with elegant copper-plates. 1800.. Digitized from IA40316207-11 . Previous issue: bim_eighteenth-century_the-fatal-discovery-a-t_home-john_1772 . Next issue: bim_eighteenth-century_ingratitude-a-poem-ins_1764_0 .

The whole works of Homer: translated by Alexander Pope, Esquire. Containing the Iliad ... The Odyssey ... The battle of the frogs and mice. ... Together with the Life of Homer. A new edition, revised and corrected. To which are added copious notes and commentaries; and embellished with elegant copper-plates. 1800.. Digitized from IA40316207-11 . Previous issue: bim_eighteenth-century_the-fatal-discovery-a-t_home-john_1772 . Next issue: bim_eighteenth-century_ingratitude-a-poem-ins_1764_0 .

A new, and accurate translation of the first book, of Homer's Iliad. By Henry Fitzcotton, Esq; ... 1749.. Digitized from IA40313512-06 . Previous issue: bim_eighteenth-century_fitz-giggo-a-new-englis_1763 . Next issue: bim_eighteenth-century_folly-a-satire-on-the-t_fool_1763 .

[Iliad. English]. The Iliad of Homer. Translated By Alexander Pope, Esq. 1759: Volume 3 . Digitized from IA40313612-66 . Previous issue: bim_eighteenth-century_iliad-english-the-il_homer_1759_2 . Next issue: bim_eighteenth-century_iliad-english-the-il_homer_1759_4 .

[Iliad. English]. The Iliad of Homer. Translated from the Greek, by Alexander Pope, Esq; ... 1763.. Digitized from IA40313612-66 . Previous issue: bim_eighteenth-century_iliad-english-the-il_homer_1759_4 . Next issue: bim_eighteenth-century_de-sublimitate-english_longinus-cassius_1792 .

[Iliad. English]. The Iliad of Homer. Translated from the Greek, by Alexander Pope, Esq; ... 1763.. Digitized from IA40313612-66 . Previous issue: bim_eighteenth-century_iliad-english-the-il_homer_1759_4 . Next issue: bim_eighteenth-century_de-sublimitate-english_longinus-cassius_1792 .

The alliance of musick, poetry and oratory. Under the head of poetry is considered the alliance and nature of the epic and dramatic poem, as it exists in the Iliad, Aeneid an Paradise Lost. By Anselm Bayly, ... 1789.. Digitized from IA40313603-64 . Previous issue: bim_eighteenth-century_mother-midnights-comica_lewis-joseph_1753 . Next issue: bim_eighteenth-century_wits-cabinet-or-a-comp_1737 .

The Iliad of Homer (Robert Fagles translation). Book 1: The Rage of Achilles, Lines 1 to 221.

The Iliad of Homer (Robert Fagles translation). Book 1: The Rage of Achilles, Lines 1 to 221.

HOMER = The Iliad TEXT Lattimore

HOMER = The Iliad TEXT Lattimore

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Homer; [Alexander] Pope (translator); The Iliad of Homer (1st edition) (London: Printed by W[illiam] Bowyer, for Bernard Lintott between the Temple-Gates, 1720; OCLC 670734254 ). Volume VI of VI. Source: Google Books ( https://books.google.com/books?id=BVNfAAAAcAAJ&printsec=frontcover ).

Homer; [Alexander] Pope (translator); The Iliad of Homer (1st edition) (London: Printed by W[illiam] Bowyer, for Bernard Lintott between the Temple-Gates, 1720; OCLC 670734254 ). Volume VI of VI. Source: Google Books ( https://books.google.com/books?id=BVNfAAAAcAAJ&printsec=frontcover ).

Homer; [Alexander] Pope (translator); The Iliad of Homer (1st edition) (London: Printed by W[illiam] Bowyer, for Bernard Lintott between the Temple-Gates, 1720; OCLC 670734254 ). Volume VI of VI. Source: Google Books ( https://books.google.com/books?id=BVNfAAAAcAAJ&printsec=frontcover ).

Homer; [Alexander] Pope (translator); The Iliad of Homer (1st edition) (London: Printed by W[illiam] Bowyer, for Bernard Lintott between the Temple-Gates, 1720; OCLC 670734254 ). Volume VI of VI. Source: Google Books ( https://books.google.com/books?id=BVNfAAAAcAAJ&printsec=frontcover ).

Homer; [Alexander] Pope (translator); The Iliad of Homer (1st edition) (London: Printed by W[illiam] Bowyer, for Bernard Lintott between the Temple-Gates, 1720; OCLC 670734254 ). Volume VI of VI. Source: Google Books ( https://books.google.com/books?id=BVNfAAAAcAAJ&printsec=frontcover ).

Homer; [Alexander] Pope (translator); The Iliad of Homer (1st edition) (London: Printed by W[illiam] Bowyer, for Bernard Lintott between the Temple-Gates, 1720; OCLC 670734254 ). Volume VI of VI. Source: Google Books ( https://books.google.com/books?id=BVNfAAAAcAAJ&printsec=frontcover ).

Source: Digital Library of India Scanning Centre: C-DAC, Noida Source Library: Central Library, University Delhi Date Accessioned: 6/19/2015 16:11 The Digital Library of India was a project under the auspices of the Government of India.

Book digitized by Google from the library of Oxford University and uploaded to the Internet Archive by user tpb.

Book digitized by Google and uploaded to the Internet Archive by user tpb.

Book digitized by Google from the library of Harvard University and uploaded to the Internet Archive by user tpb.

xiv, 150 p. :

xiv, 150 p. :

xiv, 150 p. :

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[Iliad. English]. The Iliad of Homer. Translated by Mr. Pope. 1721: Volume 6 . Digitized from IA40313609-36 . Previous issue: bim_eighteenth-century_iliad-english-the-il_homer_1721_5 . Next issue: bim_eighteenth-century_works-the-works-of-ge_farquhar-george_1775_1 .

Book Source: Digital Library of India Item 2015.142249 dc.contributor.author: Macdonald,frederika dc.date.accessioned: 2015-07-04T04:12:04Z dc.date.available: 2015-07-04T04:12:04Z dc.date.digitalpublicationdate: 2012-08-00 dc.date.citation: 1908 dc.identifier.barcode: 99999990290248 dc.identifier.origpath: /data9/upload/0288/180 dc.identifier.copyno: 1 dc.identifier.uri: http://www.new.dli.ernet.in/handle/2015/142249 dc.description.scanningcentre: Banasthali University dc.description.main: 1 dc.description.tagged: 0 dc.description.totalpages: 328 dc.format.mimetype: application/pdf dc.language.iso: English dc.publisher.digitalrepublisher: Digital Library Of India dc.publisher: London.,john Lane The Bodley Head dc.rights: Out_of_copyright dc.source.library: Bharatiya Vidya Bhavan Library, Mumbai dc.subject.classification: Devotional dc.title: The Iliad Of The East

Book Source: Digital Library of India Item 2015.170298 dc.contributor.author: J.g.cordery dc.contributor.other: State Central Library, Hyd dc.date.accessioned: 2015-07-07T02:24:33Z dc.date.available: 2015-07-07T02:24:33Z dc.date.digitalpublicationdate: 0000-00-00 dc.date.citation: 1886 dc.identifier.barcode: 2990110008166 dc.identifier.origpath: /data/upload/0008/171 dc.identifier.copyno: 1 dc.identifier.uri: http://www.new.dli.ernet.in/handle/2015/170298 dc.description.scanningcentre: State Central Library, Hyderabad dc.description.main: 1 dc.description.tagged: 0 dc.description.totalpages: 529 dc.format.mimetype: application/pdf dc.language.iso: English dc.publisher.digitalrepublisher: Bis/chief Librarian, Scl, Hyd dc.publisher: Kegan Pall, Trench, Amp Co., London. dc.rights: Out_of_copyright dc.source.library: State Central Library, Hyd dc.subject.classification: Literature dc.title: The Iliad Of Homer Vol-i

Book Source: Digital Library of India Item 2015.170298 dc.contributor.author: J.g.cordery dc.contributor.other: State Central Library, Hyd dc.date.accessioned: 2015-07-07T02:24:33Z dc.date.available: 2015-07-07T02:24:33Z dc.date.digitalpublicationdate: 0000-00-00 dc.date.citation: 1886 dc.identifier.barcode: 2990110008166 dc.identifier.origpath: /data/upload/0008/171 dc.identifier.copyno: 1 dc.identifier.uri: http://www.new.dli.ernet.in/handle/2015/170298 dc.description.scanningcentre: State Central Library, Hyderabad dc.description.main: 1 dc.description.tagged: 0 dc.description.totalpages: 529 dc.format.mimetype: application/pdf dc.language.iso: English dc.publisher.digitalrepublisher: Bis/chief Librarian, Scl, Hyd dc.publisher: Kegan Pall, Trench, Amp Co., London. dc.rights: Out_of_copyright dc.source.library: State Central Library, Hyd dc.subject.classification: Literature dc.title: The Iliad Of Homer Vol-i

Synopsis Another great Saturday morning coffee with Pierre. Personally, this is my favorite kind of Saturday: No dreams. No degradation into political discussion. Just pure philosophy -- Midwifery/Pathologos, Iliad, Parmenides. Highlights Bradley kicks it off: Why do souls want to identify with (inherently false) images of Self? DarleneA's response (in Pierre's Facebook group) to Pierre's “Letter from Alexandros” with her own dream and questions (see her letter below) Homer's Iliad Are the arrows from Apollo literal? If not, how may they be understood? (This points out a crucial difference in how the Greeks see the world: Cause and Telos, as opposed to our lower, modern way of looking for explanations (only in the physical world). The seer Calchas: Waking up (crazy) Agamemnon to what he already knows. What kind of 'waking up' is this, then? The gods are implied when you know Self Plato's Parmenides : 1st hypothesis: It's absolutely obvious. But dealing with the implications of it are so enormous that we prefer to slip back into a world of belief. It's our preference to escape the purely rational. Why don't we immediately drop dead and go into Nirvana, now that we see the solution to life's problems? Why are we still here? Is there something more to be seen than understanding the 1st hypothesis and living in accordance with it? Why are the remaining 8 hypotheses necessary? The Logos: The only term used positively in the 1st hypothesis. The 14 conclusions in the 2nd hypothesis - each represented as a 'god'. David: The 1st hypothesis is always immanent, but (understanding) the Logos is the problem (challenge). Proclus: Color as Intelligible light, pervading What is behind each of the latter 8 hypotheses (#'s 2 to 9)? And how they can be seen in persons we converse with.. A Letter to Alexandros on Homer By Pierre Grimes Posted on Facebook and also e-mailed to NS members 3/14/2019 CC BY-NC-ND 4.0 INTL Greetings to you Alexandros, Your questions are good, Alexandros, and it is just like you to ask what few even wonder about. It has been some time since we last talked, and I do recall with pleasure the kinds of questions that had absorbed you. They gave me an opportunity to delve more deeply into these puzzles you were asking about. So, thanks for keeping me up to date with your search for answers to such puzzles. From what you have said it looks like you are continuing with your old questions in a totally new way. In your letter your mentioned you decided not just to read, but to study Homer’s Iliad . I’d say that is a truly challenging work. So, you learned from those Jeffery Mishlove’s dialogues that the work has a hidden dimension about the nature of the Self. You say that it amazed you when you learned that from our dialogues. Jeffery is a thoughtful and mature thinker who added much to our dialogues. Well, it seems that it woke you up and now you are on the quest of seeking for profound insights into the nature of the Self in Homer. You recall our old questions that we used to discuss about “Why is it so difficult to learn why we are here, and where are we are going after death?” And, “What reason can justify why we are ignorant of the answers to these questions?” We also discussed why do we allow the worst among us rule over us and join them in their selfish destructive wars? I recall your conclusion, which you used to repeat often, “If whatever Gods or spirits there might be have answers to these questions and fail to share them then they share in our faulted existence.” Now, from your letter, I see that you hope Homer’s work will also shed light on these questions as well as. You say that before you plunge into your study of Homer’s Iliad that you wanted me to recommend a translation. You did say that you have several different translations and their differences surprised you. I can understand your predicament since finding a synthesis that includes such differences is likely to be an absurd way of going, especially if you truly want to master Homer. You mentioned that among the different translations you favor Latimore’s because it sings for you. As you know, my way of choosing a translator is to realize that each translator is guided by their own goals in translating so that it is good to discover what this understanding or vision is that they employ when they do their translating. I recall that you agreed with my approach and said that we should dismiss those translations that dummy-down a work and choose one that can match the integrity and wisdom, if any, in the work they translate. Your laugh turned on us both when we realized and joked that if they are translating wisdom literature the standard we just announced would mean not only the translator of a work of wisdom should be wise but the reader too, or the learning would only be as wise as what the translator can see in the work and the learner learn. And, now you want to hold up on your reading of the Latimore translation of the Iliad because you awoke from your slumber to ask me why I consider Homer’s works belong in the wisdom class of literature. I admired your thought when you added that just because there is a priest class that expouses that a work is wise doesn’t make it wise any more than just because a cat gives birth to a dozen kittens in an oven makes them a dozen biscuits. So, you ask, “What puts a work in the class of wisdom literature?” I’ll make a deal with you. If you accept my idea of wisdom then we can pick out a section of Homer’s Iliad that can disclose that kind of wisdom. For, if it is a masterful work it should be clear even from the beginning of Homer’s drama, and it should announce itself as the challenge of the work itself. Indeed, it should lay the cornerstone for the work and its fulfillment should demonstrate its internal integrity and wisdom. We will be able to judge the better translation in terms of which was best able to present that example and if it can be supported from the text, especially it should be supported from the Greek text and not be ignored. You might choose another passage to explore, but that’s the kind I would pick. For starters, I’d say that your own question starts off Homer’s Iliad since it begins with the mystery we most want to find an answer to. For, that ruinous war between the Achaeans and the Trojans was said to be the unfoldment of the will of Zeus. The issue for us is whether or not we can find a justification for the war that can account for all the death and suffering spelled out in its aftermath. In the first chapter of the work we see that the ensuing war drama might not have happened. Take a look. Before the forces of the Achaeans could launch their invasion against the Trojans they were beset by a plague that the God Apollo rained down on them in revenge for the refusal of the leader of the Achaeans, Agamemnon, to return the daughter of the priest of Apollo, Khryseis, whom Agamemnon had seized in an earlier conflict. In a bitter confrontation over this injustice the warrior Achilles challenged Agamemnon’s decision not to return the girl, and, in turn, Agamemnon, made it clear that if he had to give up his prize that in compensation he would take Achilles’ wife, Briseis. Achilles was furious, he started to draw his sword against Agamemnon, but the Goddess Athena, who was visible only to him, persuaded him to hold fast his sword and not to slay Agamemnon. Surely, we must ask, “What was so persuasive to silence the fury of Achilles and stop him from killing Agamemnon?” Achilles recalled that those words to end his passionate fury against Agamennon came from of Goddess Athena and it included the appeal from the Goddess Hera. This message came at that very time Achilles was himself provoked at heart over the possible awesome consequences of his intended actions. He reflects and says, “For whoever will be persuaded by the Gods of Self do they especially attend.” Would you not agree, Alexandros, that as the logos of these Gods expresses such a depth and power that those words would awaken one to the presence of the profound nature of the Self, and carries the meaning that the Gods will now play a decisive role in one’s life. Does not that quote, in turn, awaken us to prepare ourselves to watch and see just how the Gods will attend to the forthcoming events of Achilles and how the Self of Achilles will emerge? If you turn to your Latimore translation you will see why it is called, not a translation, but a commentary or interpretation of Homer rather than an accurate account of the words in Homer. I’ll wait for your answer and wonder what consequences follow for your study if you agree or disagree with my idea of wisdom and my understanding of Homer’s use of the idea of Self. It just might mean you will have to find a better translation or plunge ahead with your quest without any standard. By the way, I should let you know that I am using the translation of Juan and Maria Balboa. It is not yet published, but I can manage to send you a copy if you desire it. My best to you, Pierre DarleneA's response to Pierre's letter to Alexandros (On Pierre's Facebook discussion group) Greetings, Pierre I want to let you know that I heard from our friend Alexandros. It seems he has gone away. I do not know when he will return. Before leaving, Alexandros shared with me your thought-provoking letter. Thank you for your letter and your challenge. I read it last Saturday, and received this dream last Sunday that begins with, “I have just woken up...” The dream continues: “There is to be a discussion about The Iliad. [There is another NS member there also] I say to PG that I want to ask J and MB why they use the Self in some places and not in others in their translation. This is how I begin the discussion. I feel like this is not really the question I want to ask. I then decide to ask the question that I really want to ask: Why Achilles? Why him? And I ask it. I said that PG had asked this before, perhaps in the old Iliad videos, but that now I realize the importance of the question.” (This is part of the dream and not the whole.) As you know, like Alexandros, I too have an interest in Homer's Iliad (and The Odyssey). Something happened that made me return to The Iliad. On this very forum, I referred to a scene and a quote from The Iliad where the Achaean warrior Diomedes, having being granted by the Goddess Athena the ability to see and distinguish God from man, says of Hektor, “He walks with Ares.” (The exact quote is “Ares goes with that man” from the Lattimore translation.) I used this quote and scene to describe how someone else was functioning. I am hesitant to say it......but, it was as if, I, like Diomedes, had been granted by Athena, temporarily, and for a brief moment, the ability to recognize the presence of a divinity, functioning in and through a dialog. And, it was as if something else was guiding what I was seeing and saying. Why do I mention this? This left me wondering about what had just happened. And, it made me realize that there is something I fundamentally have not and do not understand about the Greek Gods. What are they? Are they, as spoken about in Homer, merely personifications of forces / powers? Are they creations of the poetic imagination? Are they only manifestations of certain states of mind that we then name as “Ares,” “Athena,” “Apollo,” etc.? Do they exist? Or? I have watched and followed along the fine explorations and discussions about The Iliad in some of the NS videos from 2011 - 2012. Alexandros told me that in one of these videos, you raise this question: “What if we read The Iliad the way it was written to be read?” And now, with “For whoever will be persuaded by the Gods of Self do they especially attend” you have done just that --- and have elevated it --- using the Juan and Maria Balboa translation (hopefully the issues related to the translation of αυτός for Self and self are worked through and resolved). It is a curious declaration. I agree that the words are powerful. That they carry “the meaning that the Gods will now play a decisive role in one’s life.” That they “awaken us to prepare ourselves to watch and see just how the Gods will attend to the forthcoming events of Achilles and how the Self of Achilles will emerge.” I have been carrying “For whoever will be persuaded by the Gods of Self do they especially attend” around with me. Your question, “What was so persuasive to silence the fury of Achilles and stop him from killing Agamemnon?” is an important question. I don't have an answer, yet. Just questions: What does it mean to be persuaded of Self? That one has some kind of evidence that Self exists? What evidence did Athena (and Hera) give Achilles? That one was persuaded by some argument, some reasoning? How is what Athena says an argument? How does Achilles' declaration, “for whoever will be persuaded by the Gods of Self do they especially attend,” then follow from what Athena says to Achilles? Or, what does Achilles see in what Athena says that leads him to declare, “For whoever will be persuaded by the Gods of Self do they especially attend” (εκλυω)? Athena has come before to Achilles. When she appears during this scene, he says, “Why come again, Aegis-bearing child of Zeus?” Is it the manner in which she made her presence known to Achilles in that split of a split of a split of a second and unseen by others that persuades him? An additional question: And, why do you put Homer's work in the class of wisdom literature? And one more question: This idea, that if one (anyone) is persuaded by the Gods of Self that then the Gods will play a decisive role in that person's life is a profound and important idea. More Info Pierre Grimes and Philosophical Midwifery The Noetic Society The Pierre Grimes and the Noetic Society collection here on archive.org.

The Iliad of Homer. Translated by Mr. Pope. 1732: Volume 6 . Digitized from IA40310418-19 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1732_5 . Next issue: bim_eighteenth-century_the-old-maid-a-comedy-_murphy-arthur_1800 .

The Iliad of Homer. Translated by Mr. Pope. 1736: Volume 3 . Digitized from IA40313316-64 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_2_0 . Next issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1736_4_0 .

The Iliad of Homer. Translated by Alexander Pope, Esq; ... 1750: Volume 6 . Digitized from IA40310713-33 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1750_5 . Next issue: bim_eighteenth-century_the-eight-volumes-of-let_marana-giovanni-paolo_1734_1 .

The Iliad of Homer. Translated by Alexander Pope, Esq; ... 1750: Volume 6 . Digitized from IA40310713-33 . Previous issue: bim_eighteenth-century_the-iliad-of-homer-tran_homer_1750_5 . Next issue: bim_eighteenth-century_the-eight-volumes-of-let_marana-giovanni-paolo_1734_1 .

The metadata below describe the original scanning. Follow the "All Files: HTTP" link in the "View the book" box to the left to find XML files that contain more metadata about the original images and the derived formats (OCR results, PDF etc.). See also the What is the directory structure for the texts? FAQ for information about file content and naming conventions.

v. 1. The Iliad.--v. 2. The Odyssey & the lesser Homerica

vii, [1], 698 p. 22 cm

vii, [1], 698 p. 22 cm

327 pages ; 22 cm