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In 2014 the United States had 650 reported cases of measles, a disease made preventable by a vaccine introduced 30 years ago. The majority of these measles victims were children whose parents chose not to vaccinate them.  Meanwhile at least 85,000 dietary supplements line the shelves of GNC and other \"big box\" chains, as well as smaller health food stores. Even though the FDA cannot assure the safety or effectiveness of any of these products before they're sold, they enjoy widespread popularity in the United States. This episode of Distillations explores what connects these two issues. Our journey starts in Shanghai, where reporter Rebecca Kanthor investigates a strange fashion trend among pregnant women-a special apron meant to protect its wearers from the harms of electromagnetic radiation.Then we talk with Paul Offit, an infectious disease pediatrician at Children's Hospital of Philadelphia and author of Bad Faith: When Religious Belief Undermines Modern Medicine, and Catherine Price, author of Vitamania: Our Obsessive Quest for Nutritional Perfection,about what drives these fads. Our guests suggest that faith, a desire for easy answers, and a lack of trust in medical science all come into play.SHOW CLOCK:00:03 Introduction01:40 Pregnancy Aprons in Shanghai11:33 Interview with Catherine Price and Paul OffitCREDITS: Hosts: Michal Meyer and Bob KenworthyGuests: Catherine Price and Paul OffitReporter: Rebecca KanthorProducer & Editor: Mariel CarrMusic courtesy of the Audio Network. Check out Distillations magazine at distillations.org, where you'll find articles, videos, and our podcast.

In 2014 the United States had 650 reported cases of measles, a disease made preventable by a vaccine introduced 30 years ago. The majority of these measles victims were children whose parents chose not to vaccinate them.  Meanwhile at least 85,000 dietary supplements line the shelves of GNC and other \"big box\" chains, as well as smaller health food stores. Even though the FDA cannot assure the safety or effectiveness of any of these products before they're sold, they enjoy widespread popularity in the United States. This episode of Distillations explores what connects these two issues. Our journey starts in Shanghai, where reporter Rebecca Kanthor investigates a strange fashion trend among pregnant women-a special apron meant to protect its wearers from the harms of electromagnetic radiation.Then we talk with Paul Offit, an infectious disease pediatrician at Children's Hospital of Philadelphia and author of Bad Faith: When Religious Belief Undermines Modern Medicine, and Catherine Price, author of Vitamania: Our Obsessive Quest for Nutritional Perfection,about what drives these fads. Our guests suggest that faith, a desire for easy answers, and a lack of trust in medical science all come into play.SHOW CLOCK:00:03 Introduction01:40 Pregnancy Aprons in Shanghai11:33 Interview with Catherine Price and Paul OffitCREDITS: Hosts: Michal Meyer and Bob KenworthyGuests: Catherine Price and Paul OffitReporter: Rebecca KanthorProducer & Editor: Mariel CarrMusic courtesy of the Audio Network. Check out Distillations magazine at distillations.org, where you'll find articles, videos, and our podcast.

In 2014 the United States had 650 reported cases of measles, a disease made preventable by a vaccine introduced 30 years ago. The majority of these measles victims were children whose parents chose not to vaccinate them.  Meanwhile at least 85,000 dietary supplements line the shelves of GNC and other \"big box\" chains, as well as smaller health food stores. Even though the FDA cannot assure the safety or effectiveness of any of these products before they're sold, they enjoy widespread popularity in the United States. This episode of Distillations explores what connects these two issues. Our journey starts in Shanghai, where reporter Rebecca Kanthor investigates a strange fashion trend among pregnant women-a special apron meant to protect its wearers from the harms of electromagnetic radiation.Then we talk with Paul Offit, an infectious disease pediatrician at Children's Hospital of Philadelphia and author of Bad Faith: When Religious Belief Undermines Modern Medicine, and Catherine Price, author of Vitamania: Our Obsessive Quest for Nutritional Perfection,about what drives these fads. Our guests suggest that faith, a desire for easy answers, and a lack of trust in medical science all come into play.SHOW CLOCK:00:03 Introduction01:40 Pregnancy Aprons in Shanghai11:33 Interview with Catherine Price and Paul OffitCREDITS: Hosts: Michal Meyer and Bob KenworthyGuests: Catherine Price and Paul OffitReporter: Rebecca KanthorProducer & Editor: Mariel CarrMusic courtesy of the Audio Network. Check out Distillations magazine at distillations.org, where you'll find articles, videos, and our podcast.

In 2014 the United States had 650 reported cases of measles, a disease made preventable by a vaccine introduced 30 years ago. The majority of these measles victims were children whose parents chose not to vaccinate them.  Meanwhile at least 85,000 dietary supplements line the shelves of GNC and other \"big box\" chains, as well as smaller health food stores. Even though the FDA cannot assure the safety or effectiveness of any of these products before they're sold, they enjoy widespread popularity in the United States. This episode of Distillations explores what connects these two issues. Our journey starts in Shanghai, where reporter Rebecca Kanthor investigates a strange fashion trend among pregnant women-a special apron meant to protect its wearers from the harms of electromagnetic radiation.Then we talk with Paul Offit, an infectious disease pediatrician at Children's Hospital of Philadelphia and author of Bad Faith: When Religious Belief Undermines Modern Medicine, and Catherine Price, author of Vitamania: Our Obsessive Quest for Nutritional Perfection,about what drives these fads. Our guests suggest that faith, a desire for easy answers, and a lack of trust in medical science all come into play.SHOW CLOCK:00:03 Introduction01:40 Pregnancy Aprons in Shanghai11:33 Interview with Catherine Price and Paul OffitCREDITS: Hosts: Michal Meyer and Bob KenworthyGuests: Catherine Price and Paul OffitReporter: Rebecca KanthorProducer & Editor: Mariel CarrMusic courtesy of the Audio Network. Check out Distillations magazine at distillations.org, where you'll find articles, videos, and our podcast.

Winter is a season marked largely by struggle; one that is marked by long, cold, and somewhat dreary times between fall and spring. In many ways, winter can be a metaphor for the lulls and hardships that we face in our own lives. Illness, loneliness, relational hardship, addiction, and loss can all feel like this dark and dreary season of life. As a season of life, sometimes winter stays longer than we would like. If you're interested in making a donation to our ministry, please click the link below: https://www.faithinfive.com/donate Listening on the go? Subscribe to our podcast today!: https://linktr.ee/FaithinFivePodcast If you would like to download our latest Discussion Guide for this video, click the link here: https://www.faithinfive.com/discussion-guides

Winter is a season marked largely by struggle; one that is marked by long, cold, and somewhat dreary times between fall and spring. In many ways, winter can be a metaphor for the lulls and hardships that we face in our own lives. Illness, loneliness, relational hardship, addiction, and loss can all feel like this dark and dreary season of life. As a season of life, sometimes winter stays longer than we would like. If you're interested in making a donation to our ministry, please click the link below: https://www.faithinfive.com/donate Listening on the go? Subscribe to our podcast today!: https://linktr.ee/FaithinFivePodcast If you would like to download our latest Discussion Guide for this video, click the link here: https://www.faithinfive.com/discussion-guides

1 v. : 29 cm

My fight for social, racial, and economic justice is rooted in my faith. Faith doesn't just call on us to think good thoughts—it calls on us to act. Today, I'm proud to introduce my Interfaith Advisory Council—principled faith leaders who know our fight is a righteous struggle. https://t.co/U6naXIEkn3 Source: https://twitter.com/ewarren/status/1220768524479737856 Uploader: Elizabeth Warren

My fight for social, racial, and economic justice is rooted in my faith. Faith doesn't just call on us to think good thoughts—it calls on us to act. Today, I'm proud to introduce my Interfaith Advisory Council—principled faith leaders who know our fight is a righteous struggle. https://t.co/U6naXIEkn3 Source: https://twitter.com/ewarren/status/1220768524479737856 Uploader: Elizabeth Warren

My fight for social, racial, and economic justice is rooted in my faith. Faith doesn't just call on us to think good thoughts—it calls on us to act. Today, I'm proud to introduce my Interfaith Advisory Council—principled faith leaders who know our fight is a righteous struggle. https://t.co/U6naXIEkn3 Source: https://twitter.com/ewarren/status/1220768524479737856 Uploader: Elizabeth Warren

The study relevance lies in the fact that in the public consciousness in our time, the Baltic States are defined as a border region, which is associated with the clash of different religions, languages and cultures. It is also connected with the problems of self-identification of peoples, especially after the collapse of the USSR. The cultural-historical and comparative methods are the main methods of research. The Baltic States are the territory of the former Livonia, which later makes up three Russian provinces – Estonia, Courland, and Livonia. These provinces formed a separate general government of the Russian Empire – the Baltic Region. According to the German name of the Baltic Sea – Ostsee, this region was even called Ostsee in the Russian press (now it is the area of Estonia and Latvia). Orthodoxy was the first Christian confession that came to the present-day Latvia, and Estonia territory in the 11th century from neighbouring Russian regions. Russian Orthodoxy has been subjected to various oppressions in various periods. The study purpose is to analyze the struggle for the transition to the “royal faith” in the Baltic States. To achieve the study purpose, archival materials and materials from the works of leading Russian, Estonian, Latvian, and Polish historians in the field of the topic were used. The study authors conclude that the indigenous inhabitants of the Baltic States were not only loyal subjects of the Russian emperors but also loyal citizens of the USSR. And the issues of religion play a decisive role in the identification and fate of peoples, being the main issue in the border and developed territories. Актуальность состоит в том, что в общественном сознании в наше время Прибалтику определяют как пограничный регион, что связано со столкновением различных религий, языков и культур. Так же это связано с проблемами самоидентификации народов, особенно после распада СССР. Прибалтика, это – территория бывшей Ливонии, в дальнейшем составляющая три российские губернии – Эстляндскую, Курляндскую и Лифляндскую. Эти губернии составляли отдельное генерал-губернаторство Российской империи – Прибалтийский край. По немецкому названию Балтийского моря – Ostsee, этот край даже в русской прессе назывался Остзейским (ныне – территория Эстонии и Латвии). Православие стало первым христианским исповеданием, которое пришло на территорию нынешних Латвии и Эстонии ещё в XI веке из соседних русских областей. В различные периоды Православие как русская вера подвергалось различным притеснениям. Целью исследования является анализ борьбы за переход в «царскую веру» на территории Прибалтики. Культурно-исторический и сравнительный метод являются основными методами исследования. Для достижения цели исследования были использованы архивные материалы, а также материалы трудов ведущих российских, эстонских, латвийских и польских историков в области темы данного исследования. Авторы исследования делаю  вывод, что коренные жители Прибалтики были не только верноподданными российских императоров и лояльными гражданами СССР. А вопросы вероисповедания выполняют решающую роль в идентификации и судьбах народов, являясь главным вопросом на пограничных и осваиваемых территориях.

The study relevance lies in the fact that in the public consciousness in our time, the Baltic States are defined as a border region, which is associated with the clash of different religions, languages and cultures. It is also connected with the problems of self-identification of peoples, especially after the collapse of the USSR. The cultural-historical and comparative methods are the main methods of research. The Baltic States are the territory of the former Livonia, which later makes up three Russian provinces – Estonia, Courland, and Livonia. These provinces formed a separate general government of the Russian Empire – the Baltic Region. According to the German name of the Baltic Sea – Ostsee, this region was even called Ostsee in the Russian press (now it is the area of Estonia and Latvia). Orthodoxy was the first Christian confession that came to the present-day Latvia, and Estonia territory in the 11th century from neighbouring Russian regions. Russian Orthodoxy has been subjected to various oppressions in various periods. The study purpose is to analyze the struggle for the transition to the “royal faith” in the Baltic States. To achieve the study purpose, archival materials and materials from the works of leading Russian, Estonian, Latvian, and Polish historians in the field of the topic were used. The study authors conclude that the indigenous inhabitants of the Baltic States were not only loyal subjects of the Russian emperors but also loyal citizens of the USSR. And the issues of religion play a decisive role in the identification and fate of peoples, being the main issue in the border and developed territories. Актуальность состоит в том, что в общественном сознании в наше время Прибалтику определяют как пограничный регион, что связано со столкновением различных религий, языков и культур. Так же это связано с проблемами самоидентификации народов, особенно после распада СССР. Прибалтика, это – территория бывшей Ливонии, в дальнейшем составляющая три российские губернии – Эстляндскую, Курляндскую и Лифляндскую. Эти губернии составляли отдельное генерал-губернаторство Российской империи – Прибалтийский край. По немецкому названию Балтийского моря – Ostsee, этот край даже в русской прессе назывался Остзейским (ныне – территория Эстонии и Латвии). Православие стало первым христианским исповеданием, которое пришло на территорию нынешних Латвии и Эстонии ещё в XI веке из соседних русских областей. В различные периоды Православие как русская вера подвергалось различным притеснениям. Целью исследования является анализ борьбы за переход в «царскую веру» на территории Прибалтики. Культурно-исторический и сравнительный метод являются основными методами исследования. Для достижения цели исследования были использованы архивные материалы, а также материалы трудов ведущих российских, эстонских, латвийских и польских историков в области темы данного исследования. Авторы исследования делаю  вывод, что коренные жители Прибалтики были не только верноподданными российских императоров и лояльными гражданами СССР. А вопросы вероисповедания выполняют решающую роль в идентификации и судьбах народов, являясь главным вопросом на пограничных и осваиваемых территориях.

The study relevance lies in the fact that in the public consciousness in our time, the Baltic States are defined as a border region, which is associated with the clash of different religions, languages and cultures. It is also connected with the problems of self-identification of peoples, especially after the collapse of the USSR. The cultural-historical and comparative methods are the main methods of research. The Baltic States are the territory of the former Livonia, which later makes up three Russian provinces – Estonia, Courland, and Livonia. These provinces formed a separate general government of the Russian Empire – the Baltic Region. According to the German name of the Baltic Sea – Ostsee, this region was even called Ostsee in the Russian press (now it is the area of Estonia and Latvia). Orthodoxy was the first Christian confession that came to the present-day Latvia, and Estonia territory in the 11th century from neighbouring Russian regions. Russian Orthodoxy has been subjected to various oppressions in various periods. The study purpose is to analyze the struggle for the transition to the “royal faith” in the Baltic States. To achieve the study purpose, archival materials and materials from the works of leading Russian, Estonian, Latvian, and Polish historians in the field of the topic were used. The study authors conclude that the indigenous inhabitants of the Baltic States were not only loyal subjects of the Russian emperors but also loyal citizens of the USSR. And the issues of religion play a decisive role in the identification and fate of peoples, being the main issue in the border and developed territories. Актуальность состоит в том, что в общественном сознании в наше время Прибалтику определяют как пограничный регион, что связано со столкновением различных религий, языков и культур. Так же это связано с проблемами самоидентификации народов, особенно после распада СССР. Прибалтика, это – территория бывшей Ливонии, в дальнейшем составляющая три российские губернии – Эстляндскую, Курляндскую и Лифляндскую. Эти губернии составляли отдельное генерал-губернаторство Российской империи – Прибалтийский край. По немецкому названию Балтийского моря – Ostsee, этот край даже в русской прессе назывался Остзейским (ныне – территория Эстонии и Латвии). Православие стало первым христианским исповеданием, которое пришло на территорию нынешних Латвии и Эстонии ещё в XI веке из соседних русских областей. В различные периоды Православие как русская вера подвергалось различным притеснениям. Целью исследования является анализ борьбы за переход в «царскую веру» на территории Прибалтики. Культурно-исторический и сравнительный метод являются основными методами исследования. Для достижения цели исследования были использованы архивные материалы, а также материалы трудов ведущих российских, эстонских, латвийских и польских историков в области темы данного исследования. Авторы исследования делаю  вывод, что коренные жители Прибалтики были не только верноподданными российских императоров и лояльными гражданами СССР. А вопросы вероисповедания выполняют решающую роль в идентификации и судьбах народов, являясь главным вопросом на пограничных и осваиваемых территориях.

154 pages

154 pages