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"The relationship between Jews and Christians and between Judaism and Christianity during the 13th and 14th century is a matter of concrete and contingent historical circumstances; and its ideological elements are inherent in pre-modern Catholicism and pre-modern Rabbinical Judaism. Indeed, both St. Paul and the Rabbis are typical revolutionary figures of late antiquity who present themselves as the authentic interpreters of old sacred writings. Throughout the ages, the interpretation of the Sacra pagina remained at the very center of Chris-tian and Jewish theology involving hidden or manifest polemics against the rival interpretation. Still, this fundamental and fixed element did not prevent dramatic changes in the concrete historical manifestations of Judaism and Christianity. Nowhere else, the parallel developments in both religions were as spectacular, often even traumatic, as in Italy, France, Spain, and Germany, where Jewish communities had existed since late antiquity; and where Jews and Christians had developed stable forms of coexistence. These were severely shaken by the dramatic events that marked the ascendancy of European hegemony beginning with the first crusade at the end of the 11thcentury. "

Preface  SECTION ONE: BACKGROUND AND CONTEXT  I Philo, Alexandrian and Jew previously unpublished  II How to read Philo Nederlands Theologisch Tijdschrift 40. The Hague: Boekencentrum, 1986  III Polis and megalopolis: Philo and the founding of Alexandria Mnemosyne 42. Leiden: E. J. Brill, 1989  SECTION TWO: EXEGESIS  IV The structure of Philo's allegorical treatises Vigiliae Christianae 38. Leiden: E. J. Brill, 1984  V Further observations on the structure of Philo's allegorical treatises Vigiliae Christianae 41. Leiden: E. J. Brill, 1987  VI Mosaic and Platonist exegesis: Philo on 'finding' and 'refinding' Vigiliae Christianae 40. Leiden: E. J. Brill, 1986  VII Review of: R. Goulet, La philosophic de Mo'ise Journal of Theological Studies 40. Oxford: University Press, 1989  SECTION THREE: PHILOSOPHY  VIII Philo's De aeternitate mundi: 105-15the problem of its interpretation Vigiliae Christianae 35. Leiden: E. J. Brill, 1981  IX Redrawing the map of early Middle Platonism: 85-10some comments on the Philonic evidence Hellenica etJudaica: hommage a Valentin Nikiprowetzky ed. A. Caquot-M. Hadas-Lebel-J. Riaud. Leuven-Paris: Editions Peeters, 1986  X History of philosophy in the grand manner: 112-13the achievement of H.A. Wolfson Philosophia Reformata 49. Utrecht: Centrum voor Reformatorische Wijsbegeerte, 1984  SECTION FOUR: THEOLOGY  XI Naming and knowing: themes in 69-9Philonic theology with special reference to the De mutatione nominum Knowledge of God in the Graeco-Roman world,  ed. R. van den Broek-T. Baarda-J. Mansfeld,  EPRO 112 Leiden: E. J. Brill, 1988  XII God and man in Philo of Alexandria 48-7Journal of Theological Studies 39. Oxford: University Press, 1988  XIII Review of: F. Siegert, Philon von 398-40Alexandrien: Uber die Gottesbezeichnung "wohltdtig verzehrendes Feuer" (De Deo) Vigiliae Christianae 43. Leiden: E. J. Brill, 1989 

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