Culture and the state in late Chosŏn Korea - Info and Reading Options
By JaHyun Kim Haboush and Martina Deuchler

"Culture and the state in late Chosŏn Korea" was published by Harvard University Asia Center in 1999 - Cambridge, Mass, it has 304 pages and the language of the book is English.
“Culture and the state in late Chosŏn Korea” Metadata:
- Title: ➤ Culture and the state in late Chosŏn Korea
- Authors: JaHyun Kim HaboushMartina Deuchler
- Language: English
- Number of Pages: 304
- Publisher: Harvard University Asia Center
- Publish Date: 1999
- Publish Location: Cambridge, Mass
“Culture and the state in late Chosŏn Korea” Subjects and Themes:
- Subjects: Politics and government - Confucianism and state - Neo-Confucianism - History - Korea, politics and government
- Places: Korea
- Time: 1392-1910
Edition Specifications:
- Pagination: x, 304 p. ;
Edition Identifiers:
- The Open Library ID: OL15598862M - OL18503855W
- Online Computer Library Center (OCLC) ID: 40926015
- Library of Congress Control Number (LCCN): 99024738
- ISBN-10: 067417982X
- All ISBNs: 067417982X
AI-generated Review of “Culture and the state in late Chosŏn Korea”:
"Culture and the state in late Chosŏn Korea" Table Of Contents:
- 1- Private academies and the state in late Chosŏn Korea -- Yŏng-ho Chóe
- 2- Constructing the center : the ritual controversy and the search for a new identity in seventeenth-century Korea -- JaHyun Kim Haboush
- 3- Despoilers of the way, insulters of the sages : controversies over the classics in seventeenth-century Korea -- Martina Deuchler
- 4- Buddhism under Confucian domination : the synthetic vision of Sŏsan Hyujŏng -- Robert E. Buswell, Jr.
- 5- A different thread : orthodoxy, heterodoxy, and Catholicism in a Confucian world-- Don Baker.
"Culture and the state in late Chosŏn Korea" Description:
The Open Library:
"The Choson state is often cited as one of the rare instances in which a polity was proclaimed on the basis of a specific ideology. But the state's adherence to the doctrines of the Ch'eng-Chu school of Neo-Confucianism did not mean that all members of the ruling elite agreed on doctrinal matters or that non-Confucian worldviews were totally discarded."--BOOK JACKET. "The six chapters in this volume investigate the shifting boundaries between the Choson state and the adherents of Confucianism, Buddhism, Christianity, and popular religions from the late sixteenth through the nineteenth centuries."--BOOK JACKET. "Collectively, the papers in the volume counter the static view of the Korean Confucian state, elucidate its relationship to the wider Confucian community and religious groups, and suggest new views of the complex way in which each negotiated and adjusted its ideology and practices in response to the state's activities."--BOOK JACKET.
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